Tell me the meaning of karmanyevadhikarastemabhaleshukadachana?

Question

this is the famous lines from the holy bhagawat gita answer given out by lord krishna to arjuna

Answer 1

It is from Bhagavad-gītā Chapter - 2 verse 47-

karmaṇy evādhikāras te
mā phaleṣu kadācana
mā karma-phala-hetur bhūr
mā te sańgo 'stv akarmaṇi

SYNONYMS

karmaṇi — in prescribed duties; eva — certainly; adhikāraḥ — right; te — of you; mā — never; phaleṣu — in the fruits; kadācana — at any time; mā — never; karma-phala — in the result of the work; hetuḥ — cause; bhūḥ — become; mā — never; te — of you; sańgaḥ — attachment; astu — there should be; akarmaṇi — in not doing prescribed duties.

TRANSLATION

You have a right to perform your prescribed duty, but you are not entitled to the fruits of action. Never consider yourself the cause of the results of your activities, and never be attached to not doing your duty.

PURPORT

There are three considerations here: prescribed duties, capricious work, and inaction. Prescribed duties are activities enjoined in terms of one's acquired modes of material nature. Capricious work means actions without the sanction of authority, and inaction means not performing one's prescribed duties. The Lord advised that Arjuna not be inactive, but that he perform his prescribed duty without being attached to the result. One who is attached to the result of his work is also the cause of the action. Thus he is the enjoyer or sufferer of the result of such actions.

As far as prescribed duties are concerned, they can be fitted into three subdivisions, namely routine work, emergency work and desired activities. Routine work performed as an obligation in terms of the scriptural injunctions, without desire for results, is action in the mode of goodness. Work with results becomes the cause of bondage; therefore such work is not auspicious. Everyone has his proprietary right in regard to prescribed duties, but should act without attachment to the result; such disinterested obligatory duties doubtlessly lead one to the path of liberation.

Arjuna was therefore advised by the Lord to fight as a matter of duty without attachment to the result. His nonparticipation in the battle is another side of attachment. Such attachment never leads one to the path of salvation. Any attachment, positive or negative, is cause for bondage. Inaction is sinful. Therefore, fighting as a matter of duty was the only auspicious path of salvation for Arjuna.-

Answer 2

They do not understand "the bagawat gita "
funny ^^
they should try to read between the line

The lord Krishna ,is the Tao ,the Buddha ,the beginning of all life ,sky and earth ,human also of course

Of course i am not indian

Answer 3

That is the line from Bhagavad Gita which reads in full - “karmanye-vaadhikaa-raste maa phaleshu kadaa-chan"

meaning "Perform your duty for the sake of it and not for the fruits thereof."

Or "You certainly have the right for prescribed activities but never at anytime in their results. You should never be motivated by the results of the actions, nor should there be any attachment in not doing your prescribed activities."

Answer 4

you certainly have the right for prescribed activities but never at any time in their results. you should never be motivated by the results of the actions, nor should there be any attachment in not doing your prescribed activities.

You have a right to perform your prescribed duty, but you are not entitled to the fruits of action. Never consider yourself the cause of the results of your activities, and never be attached to not doing your duty.

Arjuna was therefore advised by the Lord to fight as a matter of duty without attachment to the result. His nonparticipation in the battle is another side of attachment. Such attachment never leads one to the path of salvation. Any attachment, positive or negative, is cause for bondage. Inaction is sinful. Therefore, fighting as a matter of duty was the only auspicious path of salvation for Arjuna.

be a part of pyramid spiritual society -----

" We are the producers of our thoughts! We are the creators of our intents! We are the directors of our actions! Nobody else saves us! " - patriji

Answer 5

You are having right to do your duties, but not claim it's results. It means you are advised to do the works without minding success or failures. when you are sincere with your work, the fruits will be bestowed up on you. May be late, but not never.

Answer 6

Is this a word or a sentence.
kar man yevad hikara stem abhal eshu
this makes more sense to me but still i don't know what it means

Answer 7

I would imagine that figuring out what it means to you is sort of the point. The answer that is given to you is pretty worthless.

Answer 8

It probably means something altogether different that eosinphilicpolymorphoneucleatedleucyte.

Answer 9

isnt that the last name of apu in the simpsons?

Answer 10

Is that a word?