tell me about ISLAM ......i want to know?

Answer 1

The word islām is derived from the Arabic verb aslama, which means to accept, surrender or submit. Thus, Islam means submission to and acceptance of God, and believers must demonstrate this by worshiping him, following his commands, and avoiding polytheism. The word is given a number of meanings in the Qur'an. In some verses (ayat), the quality of Islam as an internal conviction is stressed: "Whomsoever God desires to guide, He expands his breast to Islam."[8] Other verses connect islām and dīn (usually translated as "religion"): "Today, I have perfected your religion (dīn) for you; I have completed My blessing upon you; I have approved Islam for your religion."[9] Still others describe Islam as an action of returning to God—more than just a verbal affirmation of faith.[10]


Beliefs
Main article: Aqidah
According to the Qur'an all Muslims have to believe in God, his revelations, his angels, his messengers, and in the "Day of Judgment".[11] Also, there are other beliefs that differ between particular sects. The Sunni concept of predestination is called divine decree,[12] while the Shi'a version is called divine justice. Unique to the Shi'a is the doctrine of Imamah, or the political and spiritual leadership of the Imams.[13]

Muslims believe that God revealed his final message to humanity through the Islamic prophet Muhammad via the angel Gabriel. For them, Muhammad was God's final prophet and the Qur'an is the revelations he received over more than two decades.[14] In Islam, prophets are men selected by God to be his messengers. Muslims believe that prophets are human and not divine, though some are able to perform miracles to prove their claim. Islamic prophets are considered to be the closest to perfection of all humans, and are uniquely the recipients of divine revelation—either directly from God or through angels.[15] Islamic theology says that all of God's messengers since Adam preached the message of Islam—submission to the will of the one God. Islam is described in the Qur'an as "the primordial nature upon which God created mankind",[16] and the Qur'an states that the proper name Muslim was given by Abraham.[17]

As a historical phenomenon, Islam originated in Arabia in the early 7th century.[18] Islamic texts depict Judaism and Christianity as prophetic successor traditions to the teachings of Abraham. The Qur'an calls Jews and Christians "People of the Book" (ahl al-kitāb), and distinguishes them from polytheists. Muslims believe that parts of the previously revealed scriptures, the Tawrat (Torah) and the Injil (Gospels), had become distorted—either in interpretation, in text, or both.[4]


God
Main article: Allah
See also: Islamic concept of God
Islam's fundamental theological concept is tawhīd—the belief that there is only one God. The Arabic term for God is Allāh; most scholars believe it was derived from a contraction of the words al- (the) and ʾilāh (deity, masculine form), meaning "the God" (al-ilāh), but others trace its origin to the Aramaic Alāhā.[19] The first of the Five Pillars of Islam, tawhīd is expressed in the shahadah (testification), which declares that there is no god but God, and that Muhammad is God's messenger. In traditional Islamic theology, God is beyond all comprehension; Muslims are not expected to visualize God but to worship and adore him as a protector. Although Muslims believe that Jesus was a prophet, they reject the Christian doctrine of the Trinity, comparing it to polytheism. In Islamic theology, Jesus is just a man and not the son of God;[20] God is described in a chapter (sura) of the Qur'an as "…God, the One and Only; God, the Eternal, Absolute; He begetteth not, nor is He begotten; And there is none like unto Him."[21]


Qur'an
Main article: Qur'an
See also: Origin and development of the Qur'an

The first sura in a Qur'anic manuscript by Hattat Aziz EfendiMuslims consider the Qur'an to be the literal word of God; it is the central religious text of Islam.[22] Muslims believe that the verses of the Qur'an were revealed to Muhammad by God through the angel Gabriel on many occasions between the years 610 and his death on July 6, 632. The Qur'an was written down by Muhammad's companions (sahabah) while he was alive, although the prime method of transmission was orally. It was compiled in the time of Abu Bakr, the first caliph, and was standardized in the time of Uthman, the third caliph. From textual evidence, modern Western academics find that the Qur'an of today has not changed over the years.[23]

The Qur'an is divided into 114 suras, or chapters, which combined, contain 6,236 āyāt, or poetic verses. The chronologically earlier suras, revealed at Mecca, are primarily concerned with ethical and spiritual topics. The later Medinan suras mostly discuss social and moral issues relevant to the Muslim community.[24] The Qur'an is more concerned with moral guidance than legal instruction, and is considered the "sourcebook of Islamic principles and values".[25] Muslim jurists consult the hadith, or the written record of Muhammad's life, to both supplement the Qur'an and assist with its interpretation. The science of Qur'anic commentary and exegesis is known as tafsir.[26]

The word Qur'an means "recitation". When Muslims speak in the abstract about "the Qur'an", they usually mean the scripture as recited in Arabic rather than the printed work or any translation of it. To Muslims, the Qur'an is perfect only as revealed in the original Arabic; translations are necessarily deficient because of language differences, the fallibility of translators, and the impossibility of preserving the original's inspired style. Translations are therefore regarded only as commentaries on the Qur'an, or "interpretations of its meaning", not as the Qur'an itself.[27]


Angels
Main article: Angels in Islam
Belief in angels is crucial to the faith of Islam. The Arabic word for Angels (malak) means "messenger", like its counterparts in Hebrew (malakh) and Greek (angelos). According to the Qur'an, angels do not possess free will, and worship God in perfect obedience.[28] Angels' duties include communicating revelations from God, glorifying God, recording every person's actions, and taking a person's soul at the time of death. They are also thought to intercede on man's behalf. The Qur'an describes angels as "messengers with wings—two, or three, or four (pairs): He [God] adds to Creation as He pleases…"[29]


Muhammad
Main article: Muhammad
Muhammad (c. 570 – July 6, 632) was an Arab religious, political, and military leader who founded the religion of Islam as a historical phenomenon. Muslims view him not as the creator of a new religion, but as the restorer of the original, uncorrupted monotheistic faith of Adam, Abraham and others. In Muslim tradition, Muhammad is viewed as the last and the greatest in a series of prophets—as the man closest to perfection, the possessor of all virtues.[30] For the last 23 years of his life, beginning at age 40, Muhammad reported receiving revelations from God. The content of these revelations, known as the Qur'an, was memorized and recorded by his companions.[31]


The Masjid al-Nabawi ("Mosque of the Prophet") in Medina is the site of Muhammad's tomb.During this time, Muhammad preached to the people of Mecca, imploring them to abandon polytheism. Although some converted to Islam, Muhammad and his followers were persecuted by the leading Meccan authorities. After 13 years of preaching, Muhammad and the Muslims performed the Hijra ("emigration") to the city of Medina (formerly known as Yathrib) in 622. There, with the Medinan converts (Ansar) and the Meccan migrants (Muhajirun), Muhammad established his political and religious authority. Within years, two battles had been fought against Meccan forces: the Battle of Badr in 624, which was a Muslim victory, and the Battle of Uhud in 625, which ended inconclusively. Conflict with Medinan Jewish clans who opposed the Muslims led to their exile, enslavement or death, and the Jewish enclave of Khaybar was subdued. At the same time, Meccan trade routes were cut off as Muhammad brought surrounding desert tribes under his control.[32] By 629 Muhammad was victorious in the nearly bloodless Conquest of Mecca, and by the time of his death in 632 he ruled over the Arabian peninsula.[33]

In Islam, the "normative" example of Muhammad's life is called the Sunnah (literally "trodden path"). This example is preserved in traditions known as hadith ("reports"), which recount his words, his actions, and his personal characteristics. The classical Muslim jurist ash-Shafi'i (d. 820) established the importance of the Sunnah in Islamic law, and Muslims were encouraged to emulate Muhammad's actions in their daily lives. The Sunnah is seen as crucial to guiding interpretation of the Qur'an.[34]


Resurrection and judgment
Main article: Qiyama
Belief in the "Day of Resurrection", yawm al-Qiyāmah (also known as yawm ad-dīn, "Day of Judgment" and as-sā`a, "the Last Hour") is also crucial for Muslims. They believe that the time of Qiyāmah is preordained by God but unknown to man. The trials and tribulations preceding and during the Qiyāmah are described in the Qur'an and the hadith, and also in the commentaries of Islamic scholars. The Qur'an emphasizes bodily resurrection, a break from the pre-Islamic Arabian understanding of death. It states that resurrection will be followed by the gathering of mankind, culminating in their judgment by God.[35]

The Qur'an lists several sins that can condemn a person to hell, such as disbelief, usury and dishonesty. Muslims view paradise (jannah) as a place of joy and bliss, with Qur'anic references describing its features and the physical pleasures to come. There are also references to a greater joy—acceptance by God (ridwān).[36] Mystical traditions in Islam place these heavenly delights in the context of an ecstatic awareness of God.[37]


Predestination
Main articles: Predestination in Islam and Adalah
In accordance with the Islamic belief in predestination, or divine preordainment (al-qadā wa'l-qadar), God has full knowledge and control over all that occurs. This is explained in Qur'anic verses such as "Say: 'Nothing will happen to us except what Allah has decreed for us: He is our protector'…"[38] For Muslims, everything in the world that occurs, good or evil, has been preordained and nothing can happen unless permitted by God. In Islamic theology, divine preordainment does not suggest an absence of God's indignation against evil, because any evils that do occur are thought to result in future benefits men may not be able to see. According to Muslim theologians, although events are pre-ordained, man possesses free will in that he has the faculty to choose between right and wrong, and is thus responsible for his actions. According to Islamic tradition, all that has been decreed by God is written in al-Lawh al-Mahfūz, the "Preserved Tablet".[39]

The Shi'a understanding of predestination is called "divine justice" (Adalah). This doctrine, originally developed by the Mu'tazila, stresses the importance of man's responsibility for his own actions. In contrast, the Sunni deemphasize the role of individual free will in the context of God's creation and foreknowledge of all things.[40]


Duties and practices

Five Pillars
Main article: Five Pillars of Islam

Islam's basic creed (shahadah) written on a plaque in the Great Mosque of Xi'an, China
Rituals of the Hajj (pilgrimage) include walking seven times around the Kaaba in Mecca.The Five Pillars of Islam (Arabic: : اركان الدين) are five practices essential to Sunni Islam. Shi'a Muslims subscribe to eight ritual practices which substantially overlap with the Five Pillars.[41] They are:

The shahadah, which is the basic creed or tenet of Islam: "'ašhadu 'al-lā ilāha illā-llāhu wa 'ašhadu 'anna muħammadan rasūlu-llāh", or "I testify that there is none worthy of worship except God and I testify that Muhammad is the Messenger of God." This testament is a foundation for all other beliefs and practices in Islam (although technically the Shi'a do not consider the shahadah to be a separate pillar, just a belief). Muslims must repeat the shahadah in prayer, and non-Muslims wishing to convert to Islam are required to recite the creed.[42]
Salah, or ritual prayer, which must be performed five times a day. (However, the Shi'a are permitted to run together the noon with the afternoon prayers, and the evening with the night prayers). Each salah is done facing towards the Kaaba in Mecca. Salah is intended to focus the mind on God, and is seen as a personal communication with him that expresses gratitude and worship. Salah is compulsory but flexibility in the specifics is allowed depending on circumstances. In many Muslim countries, reminders called Adhan (call to prayer) are broadcast publicly from local mosques at the appropriate times. The prayers are recited in the Arabic language, and consist of verses from the Qur'an.[43]
Zakat, or alms-giving. This is the practice of giving based on accumulated wealth, and is obligatory for all Muslims who can afford it. A fixed portion is spent to help the poor or needy, and also to assist the spread of Islam. The zakat is considered a religious obligation (as opposed to voluntary charity) that the well-off owe to the needy because their wealth is seen as a "trust from God's bounty". The Qur'an and the hadith also suggest a Muslim give even more as an act of voluntary alms-giving (sadaqah). Many Shi'ites are expected to pay an additional amount in the form of a khums tax, which they consider to be a separate ritual practice.[44]
Sawm, or fasting during the month of Ramadan. Muslims must not eat or drink (among other things) from dawn to dusk during this month, and must be mindful of other sins. The fast is to encourage a feeling of nearness to God, and during it Muslims should express their gratitude for and dependence on him, atone for their past sins, and think of the needy. Sawm is not obligatory for several groups for whom it would constitute an undue burden. For others, flexibility is allowed depending on circumstances, but missed fasts usually must be made up quickly.[45]
The Hajj, which is the pilgrimage during the Islamic month of Dhu al-Hijjah in the city of Mecca. Every able-bodied Muslim who can afford it must make the pilgrimage to Mecca at least once in his or her lifetime. When the pilgrim is about ten kilometers from Mecca, he must dress in Ihram clothing, which consists of two white seamless sheets. Rituals of the Hajj include walking seven times around the Kaaba, touching the Black Stone, running seven times between Mount Safa and Mount Marwah, and symbolically stoning the Devil in Mina. The pilgrim, or the hajji, is honored in his or her community, although Islamic teachers say that the Hajj should be an expression of devotion to God instead of a means to gain social standing.[46]
In addition to the khums tax, Shi'a Muslims consider three additional practices essential to the religion of Islam. The first is jihad, which is also important to the Sunni, but not considered a pillar. The second is Amr-Bil-Ma'rūf, the "Enjoining to Do Good", which calls for every Muslim to live a virtuous life and to encourage others to do the same. The third is Nahi-Anil-Munkar, the "Exhortation to Desist from Evil", which tells Muslims to refrain from vice and from evil actions and to also encourage others to do the same.[47]


Law
Main articles: Sharia and Fiqh
The Sharia (literally: "the path leading to the watering place") is Islamic law formed by traditional Islamic scholarship. In Islam, Sharia is the expression of the divine will, and "constitutes a system of duties that are incumbent upon a Muslim by virtue of his religious belief".[48]

Islamic law covers all aspects of life, from matters of state, like governance and foreign relations, to issues of daily living. The Qur'an defines hudud as the punishments for five specific crimes: unlawful intercourse, false accusation of unlawful intercourse, consumption of alcohol, theft, and highway robbery. The Qur'an and Sunnah also contain laws of inheritance, marriage, and restitution for injuries and murder, as well as rules for fasting, charity, and prayer. However, these prescriptions and prohibitions may be broad, so their application in practice varies. Islamic scholars (known as ulema) have elaborated systems of law on the basis of these rules and their interpretations.[49]

Fiqh, or "jurisprudence", is defined as the knowledge of the practical rules of the religion. The method Islamic jurists use to derive rulings is known as usul al-fiqh ("legal theory", or "principles of jurisprudence"). According to Islamic legal theory, law has four fundamental roots, which are given precedence in this order: the Qur'an, the Sunnah (actions and sayings of Muhammad), the consensus of the Muslim jurists (ijma), and analogical reasoning (qiyas). For early Islamic jurists, theory was less important than pragmatic application of the law. In the 9th century, the jurist ash-Shafi'i provided a theoretical basis for Islamic law by codifying the principles of jurisprudence (including the four fundamental roots) in his book ar-Risālah.[50]


Religion and state
Islamic law does not distinguish between "matters of church" and "matters of state"; the ulema function as both jurists and theologians. In practice, Islamic rulers frequently bypassed the Sharia courts with a parallel system of so-called "Grievance courts" over which they had sole control. As the Muslim world came into contact with Western secular ideals, Muslim societies responded in different ways. Turkey has been governed as a secular state ever since the reforms of Mustafa Kemal Atatürk. In contrast, the 1979 Iranian Revolution replaced a mostly secular regime with an Islamic republic led by the Ayatollah Ruholla Khomeini.[51]


Etiquette and diet
Main articles: Adab (behavior) and Islamic dietary laws
Many practices fall in the category of adab, or Islamic etiquette. This includes greeting others with "as-salamu `alaykum" ("peace be unto you"), saying bismillah ("in the name of God") before meals, and using only the right hand for eating and drinking. Islamic hygienic practices mainly fall into the category of personal cleanliness and health, such as the circumcision of male offspring. Islamic burial rituals include saying the Salat al-Janazah ("funeral prayer") over the bathed and enshrouded dead body, and burying it in a grave. Muslims, like Jews, are restricted in their diet, and prohibited foods include pig products, blood, carrion, and alcohol. All meat must come from a herbivorous animal slaughtered in the name of God by a Muslim, Jew, or Christian, with the exception of game that one has hunted or fished for oneself. Food permissible for Muslims is known as halal food


Some quotations from the Qur'an:
Honor each other: "O mankind! We created you from a male and a female and made you into nations and tribes that you may know and honor each other (not that you should despise one another). Indeed the most honorable of you in the sight of God is the most righteous." Chapter 49, Verse 13
God loves the kind: "God does not forbid you to be kind and equitable to those who have neither fought against your faith nor driven you out of your homes. In fact God loves the equitable." Chapter 60, Verse 8
About Jesus: "And in their [the earlier prophets] footsteps We sent Jesus the son of Mary, confirming the law that had come before him. We sent him the Gospel, therein was guidance and light and confirmation of the law that had come before him, a guidance and an admonition to those who fear God." Chapter 5, Verse 46
Good and evil: "Whoever recommends and helps a good cause becomes a partner therein, and whoever recommends and helps an evil cause shares in its burden." Chapter 4, Verse 85
Reaction to evil: "Repel (evil) with what is better. Then will he, between whom and thee was hatred, become as it were thy friend and intimate. And no one will be granted such goodness except those who exercise patience and self-restraint." Chapter 41, Verse 34 and 35
Do good: "Be quick in the race for forgiveness from your Lord, and for a Garden (paradise) whose width is that of the heavens and of the earth, prepared for the righteous - Those who spend (freely), whether in prosperity or in adversity, who restrain (their) anger and pardon (all) men - for God loves those who do good." Chapter 3, Verses 133-134
Reward for righteousness: "Whoever works righteousness, man or woman, and has faith, verily, to them will We give a new Life, a life that is good and pure, and We will bestow on such their reward according to the best of their actions." Chapter 16, Verse 97
Acts of compassion: "And what will explain to you what the steep path is? It is the freeing of a (slave) from bondage; or the giving of food in a day of famine to an orphan relative, or to a needy in distress. Then will he be of those who believe, enjoin fortitude and encourage kindness and compassion." Chapter 90, Verses 12-17

God is light: "God is the Light of the heavens and the earth. The parable of His Light is as if there were a Niche, and within it a lamp; the Lamp enclosed in Glass; the glass a brilliant star, lit from a blessed Tree, an Olive neither of the East nor of the West whose Oil is well-nigh luminous though fire scarce touched it. Light upon Light! God doth guide whom He will to His Light." Chapter 24, Verse 35
Even the birds praise God: "Seest thou not that it is God whose praises all beings in the heavens and on earth do celebrate, (even) the birds (of the air) with wings outspread? Each one knows its own (mode of) prayer and praise." Chapter 24, Verse 41
Love and mercy: "And among His signs is this that He created for you mates from among yourselves, that ye may dwell in tranquility with them, and He has put love and mercy between your (hearts); verily in that are signs for those who reflect." Chapter 30, Verse 21
Forgiveness and justice: "Show forgiveness, speak for justice and avoid the ignorant." Chapter 7, Verse 199
Revelation: "Say ye: 'We believe in God and the revelation given to us and to Abraham, Ismail, Isaac, Jacob, and the Tribes, and that given to Moses and Jesus, and that given to (all) Prophets from their Lord. We make no difference between one and another of them, and we bow to God.' " Chapter 2, Verse 136
About the virgin Mary: "Relate in the Book (the story of) Mary, when she withdrew from her family to a place in the East. She placed a screen (to screen herself) from them: then We sent to her Our angel and he appeared before her as a man in all respects. She said: 'I seek refuge from thee to (God) Most Gracious: (come not near) if thou dost fear God.' He said: 'Nay I am only a messenger from thy Lord (to announce) to thee the gift of a holy son.' 1 She said: 'How shall I have a son seeing that no man has touched me and I am not unchaste?' He said: 'So (it will be): thy Lord saith "That is easy for Me: and (We wish) to appoint him as a Sign unto men and a Mercy from Us:" it is a matter (so) decreed.' " Chapter 19, verses 16-21.
Honor one's parents: "Thy Lord hath decreed that ye worship none save Him, and show kindness to your parents. If one or both of them attain old age with thee, say not 'Fie' unto them or repulse them, but speak unto them a gracious word." Chapter 17, Verses 23-24

Answer 2

Simply, Islam the surrendering oneself to the believe and acknowledging that Allah the One true God, who Existed from Pre-Eternity to Post Eternity is the only Single One worthy of worship. He is without peers or associates and is Distinct from and Powerful On his creatures.

The second part of faith is to believe and acknowledge that Muhammad is the Last of the list of Messengers sent as a blessing to mankind and the worlds, and to believe and follow his teachings as far possible. Allah puts his name next to His in the profession of faith: "Laa ilaha illAllah Muhammadar Rasulullah" to show his special position.

This is the most basic creed all else will fall in place once you have the faith, belief and love of Allah and Muhammad.

Check Al-Imam Haddad's Creed from the first link.

Answer 3

Umar Ibn Al-Khattab reports: One day when we were with Allah's Messenger (saw), a man with very white clothing and very black hair came up to us. No mark of travel was visible on him, and none of us recognized him. Sitting down beside the Prophet (saw), leaning his knees against his and placing his hands on his thighs, he said: “Tell me, Muhammad, about Islam.” He replied: “Islam means that you should testify that there is no god but Allah and that Muhammad (saw) is Allah's Messenger, that you should observe the prayer, pay the Zakat, fast during Ramadan, and make the pilgrimage to the House if you are able to go there.” He said: “You have spoken the truth.” We were surprised at his questioning him and then declaring that he spoke the truth. He said: “Now tell me about Iman.” He replied: “It means that you should believe in Allah (swt), His angels, His books, His messengers, and the Last Day, and that you should believe in the decreeing both of good and evil.” Remarking that he had spoken the truth, he then said: “Now tell me about Ihsan.” He replied: “It means that you should worship Allah (swt) as though you see Him, for He sees you though you do not see Him.” He said: “Now tell me about the Hour.” He replied: “The one who is asked about it is no better informed than the one who is asking.” He said: “Then tell me about its signs.” He replied: “That a maid-servant should beget her mistress, and that you should see barefooted, naked, poor men and shepherds exalting themselves in buildings.” [Umar] says: He then went away, and after I had waited for a long time, [the Prophet] said to me: “Do you know who the questioner was, Umar?” I replied: “Allah and His Messenger know best.” He said: “He was Gabriel who came to you to teach you your religion.”

Answer 4

It's best to ask someone who's Islamic so no bias will be involved.

Answer 5

The literal meaning of Islam is peace; surrender of one’s will i.e. losing oneself for the sake of God and surrendering one’s own pleasure for the pleasure of God. The message of Islam was revealed to the Holy Prophet Muhammad (peace and blessings on him) 1, 400 years ago. It was revealed through angel Gabriel (on whom be peace) and was thus preserved in the Holy Quran. The Holy Quran carries a Divine guarantee of safeguard from interpolation and it claims that it combines the best features of the earlier scriptures.

The prime message of Islam is the Unity of God, that the Creator of the world is One and He alone is worthy of worship and that Muhammad (peace and blessings on him) is His Messenger and Servant. The follower of this belief is thus a Muslim - a Muslim’s other beliefs are: God’s angels, previously revealed Books of God, all the prophets, from Adam to Jesus (peace be on them both), the Day of Judgement and indeed the Decree of God. A Muslim has five main duties to perform, namely; bearing witness to the Unity of God and Muhammad (peace and blessings on him) as His Messenger, observing the prescribed prayer, payment of Zakat, keeping the fasts of Ramadhan and performing the pilgrimage to Mecca.

Islam believes that each person is born pure. The Holy Quran tells us that God has given human beings a choice between good and evil and to seek God’s pleasure through faith, prayer and charity. Islam believes that God created mankind in His image and by imbuing the attributes of God on a human level mankind can attain His nearness. Islam’s main message is to worship God and to treat all God’s creation with kindness and compassion. Rights of parents in old age, orphans and the needy are clearly stated. Women’s rights were safeguarded 1,400 years ago when the rest of the world was in total darkness about emancipation. Islamic teachings encompass every imaginable situation and its rules and principles are truly universal and have stood the test of time.

In Islam virtue does not connote forsaking the bounties of nature that are lawful. On the contrary one is encouraged to lead a healthy, active life with the qualities of kindness, chastity, honesty, mercy, courage patience and politeness. In short, Islam has a perfect and complete code for the guidance of individuals and communities alike. As the entire message of Islam is derived from the Holy Quran and indeed the Sunnah and Hadith (the traditions and practices of the Holy Prophet, peace and blessings on him) it is immutable in the face of change in time and place. It may appear rigid to the casual eye, in actual fact it is most certainly an adaptable way of life regardless of human changes.

Islam teaches that the path to spiritual development is open to all. Any individual who searches the One Creator can seek nearness to God through sincere and earnest worship; it is central to establishing a relationship with the Almighty. This positive message for humanity fills hearts with hope and courage.

At present there are 1.25 billion Muslims worldwide and they form the majority in more than 50 countries of the world. Today Islam is the fastest growing faith in the world - its beautiful message is reaching millions in the far corner of the earth.

http://www.islamreligion.com/category/49/

Answer 6

i appreciate your curiosity..most people just bash islam without knowing about it.

Answer 7

^ It also seems Muslims r pretty fast typists.

Answer 8

Meaning of Islam is very simple,Peace, Surrender and submission of our will completely to the will of Almighty God, and worshiping only to Almighty God without sharing with any other worldly personality.
Islam is in practice since First Human being Prophet Adam.
Prophet Adam was worshiping The God Almighty, and also taught to His children to worship One True God Almighty, Creator of universes.
Prophet Noah, Abraham, Moses, and Jesus preached and taught the same.

God Almighty has sent almost 124000 Prophets and Messengers to the humanity for guidance, teaching and preaching Religion.
God Almighty has sent these Prophets and Messengers to different places, different time, and on diffrent nations, for only One Religion and one basic message.

That basic message is, Worship One True God Almighty without Sharing, Following His Messengers, and have Faith on His Angels, and The Day of Judgment.

No one founded, Islam.
Prophet Muhammad was Last and Final Messenger and Prophet of God Almighty, in a long series of almost 124000 Prophet and Messengers, Including Adam, Noah, Abraham, Ishmael, Isaac, Jacob, Moses, and Jesus (Peace and blessings of God Almighty on all of them).
Last and Final Book/Scripture is saved from corruption forever. Almost 1400 + years passed, and if you pick one Arabic copy of Qura'n from a Muslim house hold in Far East, and pick one from a Muslim house hold in North America, you will not find a single word difference, cover to cover.
You can compare from oldest (Hand written in period of Third Caliph Usman "ra") Arabic copy of Qura'n available in Tashkand Museum, cover to cover, word-to-word same Qura'n.

Almost all the major religious scriptures of the world contain the word "Allah" as one of the names of God.

Elohim El, Elah, Alah
In the Bible, God is very often referred to as ‘Elohim’ in the Hebrew language. The ‘im’ in the ending is a plural of honour and God is referred to as ‘El’ or ‘Elah’ in the English Bible with commentary, edited by reverend C. I. Scofield. ‘Elah’ is alternatively spelled as ‘Alah’. The difference in spelling is only of a single ‘L’. Muslims spell Allah as ‘Allah’ while the Reverend has spelled it as Alah and they pronounce it as ‘Elah’. Muslims pronounce it as Allah. Hebrew and Arabic are sister languages therefore we say it should be pronounced as ‘Allah’ and not as ‘Elah’.

Jesus cried with a loud voice saying "E’-Li, E’-Li la’-ma sa-bach’-tha-ni?" that is to say, ‘My God, My God why hast Thou Forsaken Me?’ Does this sound like Jehovah! Jehovah! why has thou forsaken me? Does it sound like Abba Abba? The answer is ‘No’. Hebrew and Arabic are sister languages and if you translate "E’-Li, E’-Li la’-ma sa-bach’-tha-ni" into Arabic it is ‘Allah Allah lama tarak tani’ does it sound similar?

This statement of Jesus (pbuh), "E’-Li, E’-Li la’-ma sa-bach’-tha-ni" is preserved in its original Hebrew in each and every of its translation which is available in more than 2000 different languages of the world and in each and every of them, "Allah" is present.

"Allah" in Sikhism
One of the names by which Gurunanak Sahib referred to God is "Allah".
"Allah" in Hinduism
"Allah" in Rigveda Book 2 Hymn I verse II
Even in the Rigveda which is the most sacred scripture of the Hindus, one of the attributes given to God Almighty in Book no 2 Hymn no I verse II, is ‘Ila’ which if pronounced properly is the same as Allah.
Allo Upanishad:
Amongst the various Upanishads one of the Upanishad is named as ‘Allo’ Upanishad in which God is referred to as "Allah" several times.


http://www.islamreligion.com
http://www.islam101.com/
http://www.irf.com
http://www.islamreligion.com/category/36...

Answer 9

no need to say more....