The purpose of the council was [ supposedly] to resolve disagreements in the Church of Alexandria over the nature of Jesus in relationship to the Father; in particular, whether Jesus was of the same substance as God the Father or merely of similar substance. But there was already a consensus about that between the most powerful factions. The first question on the agenda was The Arian question: The Arian controversy was a Christological dispute that began in Alexandria between the followers of Arius (the Arians) and the followers of St. Alexander of Alexandria (now known as homoousians). Alexander and his followers believed that the Son was of the same substance as the Father, co-eternal with him. The Arians believed that they were different and that the Son, though he may be the most perfect of creations, was only a creation.
So my question: shouldn´t the nature of christ have been clear from the beginning? Doesn´t it show that the divinity of christ was declared POSTHUMOUSLY by men?
2007-08-15
06:59:43
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8 answers
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Anonymous
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Society & Culture
➔ Religion & Spirituality
Homoousians believed that to follow the Arian view destroyed the unity of the Godhead, and made the Son unequal to the Father, in contravention of the Scriptures ("The Father and I are one", John 10:30). Arians, on the other hand, believed that since God the Father created the Son, he must have emanated from the Father, and thus be lesser than the Father, in that the Father is eternal, but the Son was created afterward and, thus, is not eternal. The Arians likewise appealed to Scripture, quoting verses such as John 14:28: "the Father is greater than I". Homoousians countered the Arians' argument, saying that the Father's fatherhood, like all of his attributes, is eternal. Thus, the Father was always a father, and that the Son, therefore, always existed with him.
The Council declared that the Father and the Son are of the same substance and are co-eternal, basing the declaration in the claim that this was a formulation of traditional Christian belief handed down from the Apostles. This
2007-08-15
06:59:56 ·
update #1
This belief was expressed in the Nicene Creed.
2007-08-15
07:00:30 ·
update #2
Reconstructing the life and teachings of Arius is problematic. Few of Arius' writings are extant. They were ordered to be burned by Constantine while Arius was still living, and any that survived that purge were later destroyed by his opponents. Those works which have survived are found in the works of churchmen who wrote after he had died and denounced him as a heretic.
Doesn´t it show political censure? The complete suppression of ideas?
2007-08-15
07:02:04 ·
update #3
This question of the exact relationship between the Father and the Son, a part of Christology, had been raised some 50 years before Arius, when Paul of Samosata was deposed in AD 269 for his agreement with those who had used the word homoousios (Greek for same substance) to express the relation of the Father and the Son.
2007-08-15
07:03:39 ·
update #4