why do catholics...?

Question

pray to mary or any other saints?
no where in the bible does it say to pray to them...
Jesus said in matthew 6....

"This, then, is how you should pray:
" 'Our Father in heaven,
hallowed be your name,
your kingdom come,
your will be done
on earth as it is in heaven.
Give us today our daily bread.
Forgive us our debts,
as we also have forgiven our debtors.
And lead us not into temptation,
but deliver us from the evil one.[a]' For if you forgive men when they sin against you, your heavenly Father will also forgive you. But if you do not forgive men their sins, your Father will not forgive your sins.


i didnt see any marys or saint what ever in there... so why do they pray to them?

patrone07:
thats why thier is the holy spirit "the helper"

Answer 1

I hope you are really asking this as a sincere question and a desire to learn because you seemed really sweet in your other question. The reason I say this is because many people ask this "question" as a way to spread propaganda and lies about the Catholic church. If you read any book on Catholicism or a Catholic website you will see that they ask Mary and the saints to pray for them, they do not pray to Mary or the saints. If your church led you to believe this, please ask them why they feel the need to lie about other religions.
Again, I really hope you desire knowledge- I guess we will see soon enough. Peace.

Answer 2

Before Jesus Christ died for our sins and opened the gates of heaven there were no saints in heaven. Therefore there are no Old Testament writings that would mention them.

Very few of the new Christians died before most of the New Testament was written. Therefore there is little in the Bible about asking saints to pray for us.

However the last book of the Bible does talk about the saints in heaven praying.

Revelation 5:8: Each of the elders held a harp and gold bowls filled with incense, which are the prayers of the holy ones.

Revelation 8:3-4: He was given a great quantity of incense to offer, along with the prayers of all the holy ones, on the gold altar that was before the throne. The smoke of the incense along with the prayers of the holy ones went up before God from the hand of the angel.

The Holy Spirit guided the early Church in many things not explained in the Bible including how does the Body of Christ (believers) living on Earth relate to the Body of Christ (saints) living in heaven. We are still one Body.

Catholics share the belief in the Communion of Saints with many other Christians, including the Eastern Orthodox, Anglican, Episcopal, and Methodist Churches.

The Communion of Saints is the belief where all saints are intimately related in the Body of Christ, a family. When you die and go to heaven, you do not leave this family.

Everyone in heaven or on their way to heaven are saints, you, me, my deceased grandmother, Mary the mother of Jesus, Mother Teresa and Pope John Paul II.

As part of this family, you may ask your family and friends living here on earth to pray for you. Or, you may also ask the Blessed Virgin Mary, Saint Andrew, or your deceased grandmother living in heaven to pray for you.

Prayer to saints in heaven is simple communication, not worship.

Asking others to pray for you whether your loved ones on Earth or your loved ones in heaven is always optional.

For more information, see the Catechism of the Catholic Church, section 946 and following: http://www.usccb.org/catechism/text/pt1sect2chpt3art9p5.htm#946

With love in Christ.

Answer 3

This question has been answered and answered and answered and answered and answered, ad nauseum.
The real answer which we have been keeping from all of you non-Catholics is this:

Because we know what we are doing and you do not know what we are doing and that is the way it will stay until you learn better.

You don't think we are proper Christians because we don't follow or read the bible. That is so full of it, it isn't even funny. We do read it and are taught it and study it.
There was no bible until the Catholics assembled the scriptures into one in the fourth century AD. Do you think no one could practice their faith because no bible existed until then. The bible is the "reference source" of scripture. It contains the CHIEF truths necessary for salvation, not all of them. It is the revealed and inspired word of God, BUT, there is more to God than is pressed in the pages of the bible. The bible is an important and major part of Christianity. But it is just one part, not the beginning and end of it.
So, if you have a problem with the way Catholics practice and profess our faith, then I suggest you go to your corner and suck your thumb to pacify yourself because we owe you no apology or explanation.

Answer 4

We ask for the intercession of Mary and the Saints. The saints are directly with God in heaven. We ask them to pray for us and to guide us. Jesus Christ is the sole mediator between God and man, therefore, Mary and the Saints give more glory to Christ, by magnifying his powerful redemptive and intercessory power!Before Sacred Scripture (The Bible) was finished by the Catholic Church in the 4th century, there was already 400 years of Sacred Tradition built. Not everything in our faith was written down. God bless.

Answer 5

Do you ask your friends to pray for you when you are having especially big problems? What if a friend of yours died and went to heaven; would you feel like he would listen better now that he has no other cares but to love God? Would he ignore you and let you fend for yourself? Would that be unchristian?Now that he is closer to God, would his prayers be more powerful?
We don't worship the saints, we ask them to pray to God for our intentions.

Answer 6

I grew up as a Catholic and this always bother me as it says in the bible to not worship anyone but God. Is not prayer worship? And there's always statue of them, is this not idol worship? It also says watch out for the church that will not allow you to marry or something like that. Guess which church is the only one that will not let you marry.
Oh well I at least have the Bible it's more straight forward and makes more sense.

Answer 7

Do you not realize that Catholocism pre-dates any other Christian religion? So if anyone is right, it's them...

Answer 8

Someone also told us not to argue with the ignorant...

Answer 9

They take their religion at face value rather than read the Word of God. And some of the verses they do quote as their "proof" is so far out in left field it's a joke! Former catholics like myself probably do give them the hardest time. I actually feel sorry for them.

Pope Benedict XV said of Mary that “[O]ne can justly say that with Christ, she herself redeemed mankind.”

Pope Pius IX said, “Our salvation is based upon the holy Virgin... so that if there is any hope and spiritual healing for us we receive it solely and uniquely from her.”

A lay movement called “Vox Populi” (“Voice of the People”) gathers signed petitions to send to the Pope, seeking to have him officially declare that Mary is Co‑Redemptrix. Over six million signatures have been sent to him, representing 138 countries and all seven continents. This doctrine is supported by over 40 cardinals and 600 bishops worldwide.

In the Encyclical Intersodalicia (1918). Quoted in Donald G. Bloesch, Essentials of Evangelical Theology, Vol. 1, page 196.

In the Encyclical of February 2, 1849. Quoted in Donald G. Bloesch, Essentials of Evangelical Theology, Vol. 1, page 196.

Queenship Jubilee Year 2000 Catalog, page 92. This is a catalog of the Queenship Marian Center for World Peace, which promotes the doctrine of Mary as Advocate, Mediator, and Co-Redemptrix. It also promotes the petition. The catalog gives information about the petition's progress, and about church leaders who support the doctrine.

Quoting other popes:

Pope Innocent III: "He (the pope) judges all and is judged by no one."

Pope Boniface VIII: "We declare, assert, define and pronounce: To be subject to the Roman pontiff is to every human creature altogether necessary for salvation."

Pope Leo XIII: "We hold upon this earth the place of God Almighty."

The following quotations are taken from the book ‘The Glories of Mary’ which was written by Bishop Alphonse de Liguori, one of the greatest devotional writers of the Roman Catholic Church, and the Word of God taken from the Douay Version which is approved by the Church. The Editor’s notice says, ‘Everything that our saint has written is, as it were, a summary of Catholic tradition on the subject that it treats; it is not an individual author, it is, so to speak, the church herself that speaks to us by the voice of her prophets, her apostles, her pontiffs, her saints, her fathers, her doctors of all nations and ages. No other book appears to be more worthy of recommendation in this respect than The Glories of Mary.’ [1931 edition. Redemptorist Fathers, Brooklyn]

Note the following deadly parallel:

Mary is given the place belonging to Christ

‘And is truly a mediatress of peace between sinners and God. Sinners receive pardon by … Mary alone.’ (pp 82,83). ‘Mary is our life … Mary in obtaining this grace for sinners by her intercession, thus restores them to life.’ (p.80) ‘He fails and is LOST who has not recourse to Mary.’ (p94).

Mary is glorified more than Christ

‘The Holy Church commands a WORSHIP peculiar to Mary.’ (p. 130). ‘Many things … are asked from God, and are not granted; they are asked from MARY and are obtained,’ for ‘She … is even Queen of Hell, and Sovereign Mistress of the Devils.’ (pp. 127,141,143).

Mary is the Gate to Heaven instead of Christ

Mary is called … the gate of heaven because no once can enter that blessed kingdom without passing through HER’ (p. 160)

‘The Way of Salvation is open to none otherwise than through MARY,’ and since ‘Our salvation is in the hands of Mary ... He who is protected by Mary will be saved, he who is not will be lost’ (pp 169,170)

Mary is given the power of Christ

‘All power is given to thee in Heaven and on earth,’ so that ‘at the command of MARY all obey – even God … and thus … God has placed the whole church … under the domination of Mary’ (pp 180,181).

Mary is ‘also the advocate of the whole human race … for she can do what she wills with God.’ (p193)

Mary is the peacemaker instead of Jesus Christ our Peace

‘Mary is the peacemaker between sinners and God’ (p., 197)

‘We often more quickly obtain what we ask by calling on the name of Mary than by invoking that of Jesus.’ ‘She … is our salvation, our life, our hope, our counsel, our refuge and our help’ (pp. 254, 257).

Mary is given the Glory that belongs to Christ alone

‘The whole Trinity, O Mary, gave thee a name … above every other name, that at Thy name, every knee should bow, of things in heaven, on earth, and under the earth.’ (p. 260)

Liguori, more than any other one person has been responsible for promoting Mariolatry in the Roman Church, dethroning Christ and enthroning Mary in the hearts of the people. Yet instead of excommunicating him for his heresies, the Roman Catholic Church has canonised him as a saint and has published his book in many editions.

In a widely used prayer book, the Raccolta, which has been especially indulgenced by several popes and which therefore is accepted by Romanists as authoritative, we read such as the following:

‘Hail, Queen, Mother of Mercy, our Life. Sweetness, and Hope, all Hail! To thee we cry, banished sons of Eve; to thee we sigh, groaning and weeping in this vale of tears.’

‘We fly beneath thy shelter, O holy Mother of God, despise not our petitions in our necessity and deliver us always from all perils, O glorious and blessed Virgin.’

‘Heart of Mary, Mother of God … Worthy of all the veneration of angels and men … In thee let the Holy Church find safe shelter; protect it, and be its asylum, its tower, its strength.’

‘Sweet heart of Mary be my salvation.’

‘Leave me not, My Mother, in my own hands, or I am lost; let me but cling to thee. Save me, my Hope, from hell.’

Also in the Raccolta prayers are addressed to Joseph:

‘Benign Joseph, our guide, protect us and the Holy Church.’

‘Guardian of Virgins, and Holy Father Joseph, to whose faithful keeping Christ Jesus, innocence itself, and Mary, Virgin of virgins, were committed, I pray and beseech thee by those two dear pledges, Jesus and Mary, that being preserved from all uncleanness, I may with spotless mind, pure heart and chaste body, ever most chastely serve Jesus and Mary. Amen.’

The rosary, which is by far the most popular Roman Catholic ritual prayer contains fifty ‘Hail Marys’ The Hail Mary (or Ave Maria) is as follows.

‘Hail Mary, full of grace, the Lord is with thee; blessed art thou amongst woman and blessed is the fruit of thy womb Jesus, Holy Mary, Mother of God, pray for us sinners, now and at the hour of our death, Amen.’

Answer 10

God Desires and Responds to Our Subordinate Mediation / Intercessory Prayer
1 Tim 2:1-2 - because Jesus Christ is the one mediator between God and man (1 Tim. 2:5), many Protestants deny the Catholic belief that the saints on earth and in heaven can mediate on our behalf. But before Paul's teaching about Jesus as the "one mediator," Paul urges supplications, prayers, intercessions, and thanksgivings be made for all people. Paul is thus appealing for mediation from others besides Christ, the one mediator. Why?

1 Tim 2:3 - because this subordinate mediation is good and acceptable to God our Savior. Because God is our Father and we are His children, God invites us to participate in Christ's role as mediator.

1 Tim. 2:5 - therefore, although Jesus Christ is the sole mediator between God and man, there are many intercessors (subordinate mediators).

1 Cor. 3:9 - God invites us to participate in Christ's work because we are God's "fellow workers" and one family in the body of Christ. God wants His children to participate. The phrase used to describe "fellow workers" is "sunergoi," which literally means synergists, or cooperators with God in salvific matters. Does God need fellow workers? Of course not, but this shows how much He, as Father, loves His children. God wants us to work with Him.

Mark 16:20 - this is another example of how the Lord "worked with them" ("sunergountos"). God cooperates with us. Out of His eternal love, He invites our participation.

Rom. 8:28 - God "works for good with" (the Greek is "sunergei eis agathon") those who love Him. We work as subordinate mediators.

2 Cor. 6:1 - "working together" (the Greek is "sunergountes") with him, don't accept His grace in vain. God allows us to participate in His work, not because He needs our help, but because He loves us and wants to exalt us in His Son. It is like the father who lets his child join him in carrying the groceries in the house. The father does not need help, but he invites the child to assist to raise up the child in dignity and love.

Heb. 12:1 - the “cloud of witnesses” (nephos marturon) that we are surrounded by is a great amphitheatre of witnesses to the earthly race, and they actively participate and cheer us (the runners) on, in our race to salvation.

1 Peter 2:5 - we are a holy priesthood, instructed to offer spiritual sacrifices to God. We are therefore subordinate priests to the Head Priest, but we are still priests who participate in Christ's work of redemption.

Rev. 1:6, 5:10 - Jesus made us a kingdom of priests for God. Priests intercede through Christ on behalf of God's people.

James 5:16; Proverbs 15:8, 29 - the prayers of the righteous (the saints) have powerful effects. This is why we ask for their prayers. How much more powerful are the saints’ prayers in heaven, in whom righteousness has been perfected.

1 Tim 2:5-6 - therefore, it is because Jesus Christ is the one mediator before God that we can be subordinate mediators. Jesus is the reason. The Catholic position thus gives Jesus the most glory. He does it all but loves us so much He desires our participation.

Specific Instructions to Mediate and Examples of Subordinate Mediation
New Testament
Matt. 5:44-45 - Jesus tells us to pray for (to mediate on behalf of) those who persecute us. God instructs us to mediate.

Matt. 17:1-3; Mark 9:4; Luke 9:30-31 – deceased Moses and Elijah appear at the Transfiguration to converse with Jesus in the presence of Peter, James and John (these may be the two “witnesses” John refers to in Rev. 11:3). Nothing in Scripture ever suggests that God abhors or cuts off communication between the living in heaven and the living on earth. To the contrary, God encourages communication within the communion of saints. Moses and Elijah’s appearance on earth also teach us that the saints in heaven have capabilities that far surpass our limitations on earth.

Matt. 26:53 – Jesus says He can call upon the assistance of twelve legions of angels. If Jesus said He could ask for the assistance of angel saints – and He obviously would not have been worshiping them in so doing – then so can we, who need their help infinitely more than Jesus, and without engaging in idolatry. And, in Matt. 22:30, Jesus says we will be “like angels in heaven.” This means human saints (like the angel saints) can be called upon to assist people on earth. God allows and encourages this interaction between his family members.

Matt. 27:47,49; Mark 15:35-36 – the people believe that Jesus calls on Elijah for his intercession, and waits to see if Elijah would come to save Jesus on the cross.

Matt. 27:52-53 - at Jesus' passion, many saints were raised and went into the city to appear and presumably interact with the people, just as Jesus did after His resurrection.

Mark 11:24 - Jesus says that whatever we ask in prayer, we will receive it. It is Jesus, and also we through Jesus, who mediate.

John 2:3 - Jesus knew the wine was gone, but invites and responds to Mary's intercession. God desires our lesser mediation and responds to it because He is a living and loving God.

John 2:5 - Mary intercedes on behalf of those at the wedding feast and tells them to do whatever Jesus tells them. Because Mary is our perfect model of faith, we too intercede on behalf of our brothers and sisters.

John 2:11 - in fact, it was Mary's intercession that started Jesus' ministry. His hour had not yet come, yet Jesus responds to Mary's intercession. Even though He could do it all by Himself, God wants to work with His children.

Acts 12:7 – an angel strikes Peter on the side and wakes him up, freeing him from prison. The angel responds to Peter’s prayers.

Rom. 15:30 - Paul commands the family of God to pray for him. If we are united together in the one body of Christ, we can help each other.

2 Cor. 1:11 - Paul even suggests that the more prayers and the more people who pray, the merrier! Prayer is even more effective when united with other's prayers.

2 Cor. 9:14 - Paul says that the earthly saints pray for the Corinthians. They are subordinate mediators in Christ.

2 Cor. 13:7,9 - Paul says the elders pray that the Corinthians may do right and improve. They participate in Christ's mediation.

Gal. 6:2,10 - Paul charges us to bear one another's burdens, and to do good to all, especially those in the household of faith.

Eph. 6:18 - Paul commands the family of God to pray for each other.

Eph. 6:19 - Paul commands that the Ephesians pray for him. If there is only one mediator, why would Paul ask for their prayers?

Phil. 1:19 - Paul acknowledges power of Philippians' earthly intercession. He will be delivered by their prayers and the Holy Spirit.

Col. 1:3 - Paul says that he and the elders pray for the Colossians. They are subordinate mediators in the body of Christ.

Col. 1:9 - Paul says that he and the elders have not ceased to pray for the Colossians, and that, by interceding, they may gain wisdom.

Col. 4:4 - Paul commands the Colossians to pray for the elders of the Church so that God may open a door for the word. Why doesn't Paul just leave it up to God? Because subordinate mediation is acceptable and pleasing to God, and brings about change in the world. This is as mysterious as the Incarnation, but it is true.

1 Thess. 5:11 - Paul charges us to encourage one another and build one another up, in the body of Christ. We do this as mediators in Christ.

1 Thess. 5:17 - Paul says "pray constantly." If Jesus' role as mediator does not apply subordinately to us, why pray at all?

1 Thess. 5:25 - Paul commands the family of God to pray for the elders of the Church. He desires our subordinate mediation.

2 Thess. 1:11 - Paul tells the family of God that he prays for us. We participate in Christ's mediation because Christ desires this.

2 Thess. 3:1 - Paul asks the Thessalonians to pray for Him, Silvanus and Timothy so that they may be delivered.

1 Tim. 2:1-3 - Paul commands us to pray for all. Paul also states that these prayers are acceptable in the sight of God.

2 Tim. 1:3 – Paul says “I remember you constantly in my prayers.”

Philemon 22 - Paul is hoping through Philemon's intercession that he may be able to be with Philemon.

Heb. 1:14 – the author writes, “Are they not all ministering spirits sent forth to serve, for the sake of those who are to obtain salvation?”

Hebrews 13:18-19 - the author strongly urges the Hebrews to pray for the elders so that they act desirably in all things.

James 5:14-15- James says the prayer of the priests over the sick man will save the sick man and forgive his sins. This is a powerful example of men forgiving sins and bringing a person to salvation with the sacrament of the sick.

James 5:16 - James instructs us to confess our sins to one another and pray for one another so that we may be healed.

James 5:17-18 - James refers to God's response to Elijah's fervent prayer for no rain. He is teaching us about the effectiveness of our earthly mediation.

1 John 5:14-15 - John is confident that God will grant us anything we ask of God according to His will.

1 John 5:16-17 - our prayers for others even calls God to give life to them and keep them from sinning. Our God is a personal and living God who responds to our prayers.

3 John 2 - John prays for Gaius' health and thus acts as a subordinate mediator.

Rev. 1:4 – this verse shows that angels (here, the seven spirits) give grace and peace. Because grace and peace only come from God, the angels are acting as mediators for God.

Rev. 5:8 - the prayers of the saints (on heaven and earth) are presented to God by the angels and saints in heaven. This shows that the saints intercede on our behalf before God, and it also demonstrates that our prayers on earth are united with their prayers in heaven. (The “24 elders” are said to refer to the people of God – perhaps the 12 tribes and 12 apostles - and the “four living creatures” are said to refer to the angels.)

Rev. 6:9-11 – the martyred saints in heaven cry out in a loud voice to God to avenge their blood “on those who dwell upon the earth.” These are “imprecatory prayers,” which are pleas for God’s judgment (see similar prayers in Psalm 35:1; 59:1-17; 139:19; Jer. 11:20; 15:15; 18:19; Zech.1:12-13). This means that the saints in heaven are praying for those on earth, and God answers their prayers (Rev. 8:1-5). We, therefore, ask for their intercession and protection.

Rev. 8:3-4 – in heaven an angel mingles incense with the prayers of all the saints on the golden altar before the throne of God, and the smoke of the incense rose with the prayers of the saints from the hand of the angel before God. These prayers “rise up” before God and elicit various kinds of earthly activity. God responds to his children’s requests, whether made by his children on earth or in heaven.

Old Testament

Gen. 20:17 - God responds to Abraham's intercession and heals Abimelech, and also his wife and slaves.

Gen. 27:29; Num. 24:9 - blessed be everyone who blesses you. If we bless others in prayer, we are also blessed.

Exodus 32:11-14, 30-34; 34:9; Num. 14:17-20; 21:7-9 - these are many examples of God's response to Moses' saintly intercession.

1 Sam. 12:23 - Samuel says that he would be sinning against God if he didn't continue to intercede for the people of Israel.

1 Sam. 28:7-20 – the deceased prophet Samuel appears and converses with Saul, which is confirmed by Sirach 46:13,20).

1 Sam. 28:7; 1 Chron. 10:13-14 - Saul practiced necromancy. He used a medium, not God, to seek the dead and was therefore condemned. Saul's practice is entirely at odds with the Catholic understanding of saintly mediation, where God is the source and channel of all communication, and who permits His children to participate in this power.

2 Chron. 30:27 - the prayers of the priests and Levites came before God's holy habitation in heaven and were answered.

Tobit 12:12,15 - angels place Tobit and Sarah's prayers before the Holy One. This teaches us that the angels are also our subordinate mediators. We pray to the angels to take up our prayers to God.

Job 42:7-9 - Job prayed for three friends in sin and God listened to Job as a result of these prayers.

Psalm 34:7 – the angel of the Lord delivers those who fear him.

Psalm 91:11 – God will give His angels charge of you, to guard you in all your ways.

Psalm 103:20-21; 148:1-2 – we praise the angels and ask for their assistance in doing God’s will.

Psalm 141:2 - David asks that his prayer be counted as incense before God. The prayers of the saints have powerful effects.

Isaiah 6:6-7 - an angel touches Isaiah's lips and declares that his sin is forgiven. The angel is a subordinate mediator of God who effects the forgiveness of sins on God’s behalf.

Jer. 7:16 - God acknowledges the people's ability to intercede, but refuses to answer due to the hardness of heart.

Jer. 15:1 – the Lord acknowledges the intercessory power of Moses and Samuel.

Jer. 37:3 - king Zedekiah sends messengers to ask Jeremiah to intercede for the people, that he might pray to God for them.

Jer. 42:1-6 - all the people of Israel went before Jeremiah asking for his intercession, that he would pray to the Lord for them.

Baruch 3:4 - Baruch asks the Lord to hear the prayers of the dead of Israel. They can intercede on behalf of the people of God.

Dan. 9:20-23 - Daniel intercedes on behalf of the people of Israel confessing both his sins and the sins of the people before God.

Zech. 1:12-13 - an angel intercedes for those in Judea and God responds favorably.

2 Macc. 15:12-16 – the high priest Onias and the prophet Jeremiah were deceased for centuries, and yet interact with the living Judas Maccabeas and pray for the holy people on earth.

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IV. Veneration / Honor of the Saints
Matt. 18:10 - the angels in heaven always behold the face of God. We venerate them for their great dignity and union with God.

Matt. 15:4; Luke 18:20; Eph. 6:2-3 Exodus 20:12; Lev. 19:3; Deut. 5:16 - we are instructed to honor our father and mother.

Luke 1:28 - the angel Gabriel venerates Mary by declaring to her "Hail, full of grace." The heavenly angel honors the human Mary, for her perfection of grace exceeds that of the angels.

Romans 13:7 - we are to give honor where honor is due. When we honor God's children, we honor God Himself, for He is the source of all honor.

1 Cor. 4:16 - the most important form of veneration of the saints is "imitating" the saints, as Paul commands us to do.

1 Cor. 11:1 - again, Paul says, "Be imitators of me, as I am of Christ." The ultimate objective of veneration is imitation.

Phil. 2:25-29 - Paul teaches us to honor Epaprhoditus who almost died for the faith. How much more honor is owed to the saints that did die for the faith!

Phil. 3:17 - Paul says to imitate him and others, which is the goal of veneration. Veneration is not worship.

1 Thess. 1:6 – Paul says to the Thessalonians, “You became imitators of us and of the Lord.” This is the goal of veneration.

2 Thess. 3:7 - Paul says that the Thessalonians should imitate him and the other bishops.

Hebrews 3:3 - Jesus is worthy of "more" glory and honor than Moses. This does not mean that the saints are worthy of no glory and honor. Instead, it proves that saintly people are worthy of glory and honor out of God's goodness.

Heb. 6:12 – the author teaches us to be imitators of those who through faith and patience inherit the promises.

Heb. 13:7 - we must imitate the faith of our faithful leaders. We ask for their intercession and venerate them for their holiness.

James 5:10-11 – James teaches us to take heart in the examples of the prophets and Job, who endured suffering.

1 Peter 2:17 - Peter teaches us to honor all men, love the brotherhood, fear God, honor the emperor. Don't those living with Christ in heaven deserve honor? Catholics believe they do, and honor them with special feast days, just as we honor those living by celebrating their birthdays.

Gen. 19:1 - Lot venerates the two angels in Sodom, bowing himself with his face to the ground.

Gen. 42:6 - Joseph's brothers bow before Joseph with the face to the ground. This is veneration, not worship.

Exodus 28:2 - it is especially important to honor religious leaders. Sacred garments for Aaron give him dignity and honor.

Lev. 19:32- we should also honor "the face of an old man." When the elderly die in Christ, we should continue honoring them, because death does not separate them from us or the love of Christ.

1 Sam. 28:14 - Saul bows down before Samuel with his face to the ground in veneration.

2 Chron. 32:33 - Hezekiah was honored at his death. We honor our brothers and sisters in the Lord.

Sir. 44:1-2 - we should praise and give honor to those who the Lord apportioned great glory. It is our family in Christ.