The quote speaks for itself.
If, as Achtung says, that JW mistakes are forgiveable because JW's seek to serve God according to the understanding they have at any given time, then why do JW's think that mistakes of other sincere servants of God are less forgiveable, if their knowledge is incomplete, also?
Doesn't the blood of Jesus provide for forgiveness of mistakes made by ANY of God's children? Or only Jehovah's Witnesses? If sincerity isn't enough for other religions to be acceptable to God, why do JW's fall back on their 'sincerity' when confronted with proof that their worship isn't always with "spirit and truth'?
According to the author K Goedelman, when a false prophet is caught, he tries to shift the emphasis by falling back on his (their) humanity. They would like everyone to forget their original arrogance when they pretended to be the 'pipeline of the holy spirit.
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Peter wasn't responsible for the above mentioned wrong teaching. He merely asked a question. The Bible in no way tries to say that Peter was responsible for the 'brothers' wrong ideas.
2007-08-10 01:49:12
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answer #1
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answered by steervase 2
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The quotes used in this "question" mention Abraham, Isaac, and Jacob. Interestingly, these men made grave mistakes against God's will and had amazingly incomplete understandings of God's purposes.
Would the questioner argue that their patriarchy was anything other than the "one true organization" used by God at that time?
...(Genesis 22:15-18) Jehovah’s angel proceeded to call to Abraham ...and to say: “‘By myself I do swear,’ is the utterance of Jehovah, ‘...I shall surely bless you... And by means of your seed all nations of the earth will certainly bless themselves
Like Abraham and the prophets, Jehovah's Witnesses have always worked to serve God according to their best conscientious understanding of the bible at any given time.
Neither Rutherford or any other prominent Jehovah's Witness has ever pretended that their bible research and suppositions amounted to "predictions". Instead, they have always humbly taught that they are not infallible and not inspired by God. They do not "prophesy", and in modern times they never have.
For more than 125 years, Jehovah's Witnesses have simply presented the results of their bible analyses and coached their conclusions in the most careful of qualifiers. Yet their critics continue to slander them, while notably NOT ever actually quoting any of the so-called "predictions" in the gentle phrases actually used by Jehovah's Witness publications.
Jehovah's Witnesses apply the term "prophet" only in a very limited sense to themselves as a religion, not to individuals. The Scriptures indicate that whenever Jehovah purposes to execute judgment upon a people, he always makes arrangement for a 'prophet's work' as a warning. Their self-description as a "prophet" (in this limited sense) does not indicate special inspired knowledge or foreknowledge, but their willingness to perform Christ's assigned warning work in our day leading up to Armageddon.
What group is working harder than Jehovah's Witnesses to preach God's message globally (as Noah did before the Deluge)?
(Amos 3:7) For the Sovereign Lord Jehovah will not do a thing unless he has revealed his confidential matter to his servants the prophets.
(2 Peter 2:5) Noah, a preacher of righteousness...
(Matthew 24:14) And this good news of the kingdom will be preached in all the inhabited earth for a witness to all the nations; and then the end will come.
Learn more:
http://watchtower.co.uk/e/20000622/
http://watchtower.co.uk/e/19990715/article_02.htm
Edit:
Even those Christians who did enjoy direct communication from heaven at times came to wrong conclusions; these wrong conclusions were even communicated "out among the brothers"! For example, the apostle Peter enjoyed remarkable privileges in the early congregation, but it seems that he was the source of an incorrect teaching about the apostle John that was not formally corrected until several DECADES had passed, and John himself finally wrote his gospel about 98 C.E.
(John 21:21-23) Peter said to Jesus: “Lord, what will this man do [that is, the apostle John]?” Jesus said to him: “If it is my will for him to remain until I come, of what concern is that to you? You continue following me.” In consequence, this saying went out among the brothers, that [the apostle John] would not die. However, Jesus did not say to him that he would not die, but: “If it is my will for him to remain until I come, of what concern is that to you?”
2007-08-09 10:33:26
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answer #2
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answered by achtung_heiss 7
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The standard technique of critics appears to be to present a list of alleged “false prophecies”, the longer the better. There are dozens of such lists on the Internet. These take the form of quotations from The Watchtower and other Witness publications.
Whereas the majority of the quotes themselves are accurate, the context in which they were presented - both the immediate context of the printed page and the historical context - is omitted. Selective quotations ensure that anything that gives the impression of certainty is usually included, whereas any cautionary statements are omitted.
We are not for a moment denying that the publications - in particular the earlier ones - have at times published information that was speculative in nature and turned out to be mistaken. But the fact is that, for each of the dates commonly touted by critics as ‘false prophecies’ (1874, 1914, 1925, 1975), Watch Tower publications had published cautionary statements to the effect that it was by no means certain what would happen. Consider, for example, the following statements, which emphasise that the basis for the conclusions was Bible study not some message from God:[1]
With regard to 1874: It should be noted that ‘The Watchtower’ was not published until 1879 and Russell himself did not become aware of the 1874 date until 1876! So it was hardly a matter of a failed prediction.
With regard to 1914: : "We are not prophesying; we are merely giving our surmises . . . We do not even aver that there is no mistake in our interpretation of prophecy and our calculations of chronology. We have merely laid these before you, leaving it for each to exercise his own faith or doubt in respect to them" (emphasis added).[2]
With regard to 1925: "The year 1925 is here. With great expectation Christians have looked forward to this year. Many have confidently expected that all members of the body of Christ will be changed to heavenly glory during this year. This may be accomplished. It may not be. In his own due time God will accomplish his purposes concerning his people. Christians should not be so deeply concerned about what may transpire this year."[3]
With regard to 1975: ‘What about the year 1975? What is it going to mean, dear friends?’ asked Brother Franz. ‘Does it mean that Armageddon is going to be finished, with Satan bound, by 1975? It could! It could! All things are possible with God. Does it mean that Babylon the Great is going to go down by 1975? It could. Does it mean that the attack of Gog of Magog is going to be made on Jehovah’s witnesses to wipe them out, then Gog himself will be put out of action? It could. But we are not saying. All things are possible with God. But we are not saying. And don’t any of you be specific in saying anything that is going to happen between now and 1975.[4]
It’s obvious, therefore, that the situation was by no means as clear-cut as Watchtower opposers would have us believe. By omitting these more cautionary statements, many of which are in the same articles as the quotations they like to print, enemies of Jehovah’s Witnesses give a misleading picture of events and endeavour to make a suggested interpretation look like a prophecy.
No Claim of Inspiration
Not to be overlooked is the larger context of the role of the Watch Tower publications. Whereas Watchtower writers undoubtedly pray for God’s blessing on their work and sincerely believe that God answers these prayers, they make no pretensions of being inspired, infallible or perfect. Consider the following extracts from Watch Tower publications, which prove that this is the case. (This is just a small selection of examples. Many more could be cited, but care has been taken to include at least one example for every decade since The Watchtower began to be published.)
1870s: We do not object to changing our opinions on any subject, or discarding former applications of prophecy, or any other scripture, when we see a good reason for the change,—in fact, it is important that we should be willing to unlearn errors and mere traditions, as to learn truth.... It is our duty to "prove all things."—by the unerring Word,—"and hold fast to that which is good."
1880s: “We have not the gift of prophecy.”[5]
We do not even aver that there is no mistake in our interpretation of prophecy and our calculations of chronology.
Zion's Watch Tower, 1908
1890s: Nor would we have our writings reverenced or regarded as infallible, or on a par with the holy Scriptures. The most we claim or have ever claimed for our teachings is that they are what we believe to be harmonious interpretations of the divine Word, in harmony with the spirit of the truth. And we still urge, as in the past, that each reader study the subjects we present in the light of the Scriptures, proving all things by the Scriptures, accepting what they see to be thus approved, and rejecting all else. It is to this end, to enable the student to trace the subject in the divinely inspired Record, that we so freely intersperse both quotations and citations of the Scriptures upon which to build.[6]
1900s: It is not our intention to enter upon the role of prophet to any degree, but merely to give below what seems to us rather likely to be the trend of events—giving also the reasons for our expectations.[7]
Someone may ask, Do you, then, claim infallibility and that every sentence appearing in "The Watch Tower" publications is stated with absolute correctness? Assuredly we make no such claim and have never made such a claim. What motive can our opponents have in so charging against us? Are they not seeking to set up a falsehood to give themselves excuse for making attacks and to endeavor to pervert the judgments of others?[8]
1910s: However, we should not denounce those who in a proper spirit express their dissent in respect to the date mentioned [1914] and what may there be expected . . . We must admit that there are possibilities of our having made a mistake in respect to the chronology, even though we do not see where any mistake has been made in calculating the seven times of the Gentiles as expiring about October 1, 1914.[9]
1920s: Many students have made the grievous mistake of thinking that God has inspired men to interpret prophecy. The holy prophets of the Old Testament were inspired by Jehovah to write as his power moved upon them. The writers of the New Testament were clothed with certain power and authority to write as the Lord directed them. However, since the days of the apostles no man on earth has been inspired to write prophecy, nor has any man been inspired to interpret prophecy.[10]
1930s: We are not a prophet; we merely believe that we have come to the place where the Gentile times have ended[11]
1940s: This pouring out of God's spirit upon the flesh of all his faithful anointed witnesses does not mean those now serving as Jehovah's Witnesses are inspired. It does not mean that the writings in this magazine The Watchtower are inspired and infallible and without mistakes. It does not mean that the president of the Watch Tower Bible and Tract Society is inspired and infallible, although enemies falsely charge us with believing so.... But we confess with the Scriptures that the day of such inspiration passed long before 1870, as the apostle Paul showed it would. . . . Inspired speaking and writing passed away with the last of the twelve apostles, by whom the gifts of the spirit were imparted to others. Yet God is still able to teach and lead us. While confessing no inspiration for today for anyone on earth, we do have the privilege of praying God for more of his holy spirit and for his guidance of us by the bestowal of his spirit through Jesus Christ.[12]
1950s: The Watchtower does not claim to be inspired in its utterances, nor is it dogmatic. It invites careful and critical examination of its contents in the light of the Scriptures.[13]
1960s: The book [Life Everlasting in Freedom of Sons of God] merely presents the chronology. You can accept it or reject it[14]
Our chronology, however, ... is reasonably accurate (but admittedly not infallible)[15]
Don't any of you be specific in saying anything that is going to happen between now and 1975
F. W. Franz, quoted in The Watchtower, 15 October 1966, page 231.
1970s: In this regard, however, it must be observed that this “faithful and discreet slave” was never inspired, never perfect. Those writings by certain members of the “slave” class that came to form the Christian part of God’s Word were inspired and infallible, but that is not true of other writings since. Things published were not perfect in the days of Charles Taze Russell, first president of the Watch Tower Bible and Tract Society; nor were they perfect in the days of J. F. Rutherford, the succeeding president. The increasing light on God’s Word as well as the facts of history have repeatedly required that adjustments of one kind or another be made down to the very present time.[16]
1980s: It is not claimed that the explanations in this publication are infallible. Like Joseph of old, we say: “Do not interpretations belong to God?” (Genesis 40:8) At the same time, however, we firmly believe that the explanations set forth herein harmonize with the Bible in its entirety, showing how remarkably divine prophecy has been fulfilled in the world events of our catastrophic times.[17]
1990s: Those who make up the one true Christian organization today do not have angelic revelations or divine inspiration. But they do have the inspired Holy Scriptures, which contain revelations of God’s thinking and will. As an organization and individually, they must accept the Bible as divine truth, study it carefully, and let it work in them.[18]
2000s: Although the slave class is defined as “faithful and discreet,” Jesus did not say that it would be infallible. This group of faithful anointed brothers still consists of imperfect Christians. Even with the best of intentions, they can be mistaken, as such men sometimes were in the first century.[19]
It’s therefore quite clear that Jehovah’s Witnesses make no claim to divine inspiration for their publications. Thus, the critics' assertion that “the Watch Tower claims to be an inspired prophet” is manifestly false.
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Since None of Jehovah's Witnesses are or have been inspired Prophets, there has been no back pedaling.
Since None of Jehovah's Witnesses are or have been infallible, there has been no back pedaling.
Nathen told David he would build the temple.
Jehovah told Nathen that David wouldn't build the temple.
Jehovah's Witnesses discern existing prophecies, and are not inspired to create new prophecies.
Jesus said he was coming to execute judgement.
Not Jehovah's Witnesses.
Faithful pre Christian followers of Jehovah will be resurrected.
That is Jehovah's promise, The question is when.
Billy Graham said Jesus was coming in the 1950's.
Why the double standards?
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2007-08-09 09:36:50
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answer #3
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answered by TeeM 7
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