What does Catholic Church teach about Euthanasia?

Question

What does Catholic Church teach about Euthanasia?

Answer 1

It is a mortal sin to purposely end another person's life, but extraordinary means do not have to be taken to prolong a person's life when there is no hope for recovery.

It is morally wrong to give you a very large dose of morphine to purposely end your life, but it is not wrong to disconnect you from a machine that is needed for you to breathe.

2276 Those whose lives are diminished or weakened deserve special respect. Sick or handicapped persons should be helped to lead lives as normal as possible.

2277 Whatever its motives and means, direct euthanasia consists in putting an end to the lives of handicapped, sick, or dying persons. It is morally unacceptable.

Thus an act or omission which, of itself or by intention, causes death in order to eliminate suffering constitutes a murder gravely contrary to the dignity of the human person and to the respect due to the living God, his Creator. The error of judgment into which one can fall in good faith does not change the nature of this murderous act, which must always be forbidden and excluded.

2278 Discontinuing medical procedures that are burdensome, dangerous, extraordinary, or disproportionate to the expected outcome can be legitimate; it is the refusal of "over-zealous" treatment. Here one does not will to cause death; one's inability to impede it is merely accepted. The decisions should be made by the patient if he is competent and able or, if not, by those legally entitled to act for the patient, whose reasonable will and legitimate interests must always be respected.

2279 Even if death is thought imminent, the ordinary care owed to a sick person cannot be legitimately interrupted. The use of painkillers to alleviate the sufferings of the dying, even at the risk of shortening their days, can be morally in conformity with human dignity if death is not willed as either an end or a means, but only foreseen and tolerated as inevitable Palliative care is a special form of disinterested charity. As such it should be encouraged.

Answer 2

As Christians, we believe that human life is a sacred gift from God to be cherished and respected because every human being is created in the image and likeness of God (Genesis 1:26).

In heeding God’s command, "Thou shall not kill" (Exodus 20:13), we recognize that we cannot end of our lives or the lives of others as we please. We must respect and protect the dignity of human from the moment of conception to the moment of natural death.

Both euthanasia and assisted suicide violate God's commandment not to kill.

Euthanasia occurs when a doctor or medical staff person administers a lethal dose of medication with the intention of killing the patient.

Assisted suicide occurs when a doctor or medical staff person prescribes a lethal amount of medication with the intent of helping a person commit suicide. The patient then takes the dose or turns the switch.

We also recognize the need for the proper management of pain. Modern medicine provides effective treatments for pain that guarantees that no one will suffer a painful death. No one needs to escape pain by seeking death.

Suicidal wishes among the terminally ill are due to treatable depression similar to that of other suicidal people. If we address their pain, depression and other problems, then there is generally no more talk of suicide.

Repercussions of Assisted Suicide
+ The patient seriously, possibly completely, damages his or her relationship with God.
+ Anyone assisting a suicide gravely endangers his or her spiritual, psychological, and emotional well-being including family members and medical professionals.
+ Corruption of the medical profession: whose ethical code calls on physicians to serve life and never to kill. The American Medical Association, the American Nurses Association, the American Psychiatric Association, and dozens of other medical groups argue that the power to assist in taking patients’ lives is "a power that most health-care professionals do not want and could not control.”
+ Society will more and more disregards the dignity of human life.

Possible Corruptions
+ Exploitation of the marginalized: The poor, the elderly, minorities, those who lack health insurance would be the first to feel pressure to die.
+ Cost control: Patients with long term or expensive illnesses and considered economic liabilities would be encouraged die.
+ Rebirth of historical prejudices: Many able-bodied people, including some physicians, say they would "rather be dead than disabled." Such prejudices could easily lead families, physicians, and society to encourage death for people who are depressed and emotionally vulnerable as they adjust to life with a serious illness or disability.

Jesus uttered the words of faith that continue to inspire and to guide the Church’s teaching in this mystery of Christian death: "This is why the Father loves me, because I lay down my life in order to take it up again" (John 10:17).

For more information, see the Catechism of the Catholic Church, sections 2270 and following: http://www.usccb.org/catechism/text/pt3sect2chpt2art5.htm#2270
http://www.americancatholic.org/Newsletters/CU/ac0897.asp

With love in Christ.

Answer 3

Euthanasia, like abortion, is murder. No one has the right to commit suicide or assist someone else in committing sucide.

Answer 4

simple put - it's wrong / morally unacceptable. it's telling God -- I know better then you.

Answer 5

How to insert the needle correctly

Answer 6

+PAX

No. It is a sin called murder.

Benedicite,
J.