The Church is Supernatual institution:
Isa. 35:8, 54:13-17 - this prophecy refers to the Church as the Holy Way where sons will be taught by God and they will not err. The Church has been given the gift of infallibility when teaching about faith and morals, where her sons are taught directly by God and will not err. This gift of infallibility means that the Church is prevented from teaching error by the power of the Holy Spirit (it does not mean that Church leaders do not sin!)
Acts 9:2; 22:4; 24:14,22 - the early Church is identified as the "Way" prophesied in Isaiah 35:8 where fools will not err therein.
Matt. 10:20; Luke 12:12 - Jesus tells His apostles it is not they who speak, but the Spirit of their Father speaking through them. If the Spirit is the one speaking and leading the Church, the Church cannot err on matters of faith and morals.
Matt. 16:18 - Jesus promises the gates of Hades would never prevail against the Church. This requires that the Church teach infallibly. If the Church did not have the gift of infallibility, the gates of Hades and error would prevail. Also, since the Catholic Church was the only Church that existed up until the Reformation, those who follow the Protestant reformers call Christ a liar by saying that Hades did prevail.
Matt. 16:19 - for Jesus to give Peter and the apostles, mere human beings, the authority to bind in heaven what they bound on earth requires infallibility. This is a gift of the Holy Spirit and has nothing to do with the holiness of the person receiving the gift.
Matt. 18:17-18 - the Church (not Scripture) is the final authority on questions of the faith. This demands infallibility when teaching the faith. She must be prevented from teaching error in order to lead her members to the fullness of salvation.
Matt. 28:20 - Jesus promises that He will be with the Church always. Jesus' presence in the Church assures infallible teaching on faith and morals. With Jesus present, we can never be deceived.
Mark 8:33 - non-Catholics sometimes use this verse to down play Peter's authority. This does not make sense. In this verse, Jesus rebukes Peter to show the import of His Messianic role as the Savior of humanity. Moreover, at this point, Peter was not yet the Pope with the keys, and Jesus did not rebuke Peter for his teaching. Jesus rebuked Peter for his lack of understanding.
Luke 10:16 - whoever hears you, hears me. Whoever rejects you, rejects me. Jesus is very clear that the bishops of the Church speak with Christ's infallible authority.
Luke 22:32 - Jesus prays for Peter, that his faith may not fail. Jesus' prayer for Peter's faith is perfectly efficacious, and this allows Peter to teach the faith without error (which means infallibly).
John 11:51-52 - some non-Catholics argue that sinners cannot have the power to teach infallibly. But in this verse, God allows Caiaphas to prophesy infallibly, even though he was evil and plotted Jesus' death. God allows sinners to teach infallibly, just as He allows sinners to become saints. As a loving Father, He exalts His children, and is bound by His own justice to give His children a mechanism to know truth from error.
1 & 2 Peter - for example, Peter denied Christ, he was rebuked by his greatest bishop (Paul), and yet he wrote two infallible encyclicals. Further, if Peter could teach infallibly by writing, why could he not also teach infallibly by preaching? And why couldn't his successors so teach as well?
Gen. to Deut.; Psalms; Paul - Moses and maybe Paul were murderers and David was an adulterer and murderer, but they also wrote infallibly. God uses us sinful human beings because when they respond to His grace and change their lives, we give God greater glory and His presence is made more manifest in our sinful world.
John 14:16 - Jesus promises that the Holy Spirit would be with the Church forever. The Spirit prevents the teaching of error on faith and morals. It is guaranteed because the guarantee comes from God Himself who cannot lie.
John 14:26 - Jesus promises that the Holy Spirit would teach the Church (the apostles and successors) all things regarding the faith. This means that the Church can teach us the right moral positions on such things as in vitro fertilization, cloning and other issues that are not addressed in the Bible. After all, these issues of morality are necessary for our salvation, and God would not leave such important issues to be decided by us sinners without His divine assistance.
John 16:12 - Jesus had many things to say but the apostles couldn't bear them at that point. This demonstrates that the Church's infallible doctrine develops over time. All public Revelation was completed with the death of the last apostle, but the doctrine of God's Revelation develops as our minds and hearts are able to welcome and understand it. God teaches His children only as much as they can bear, for their own good.
John 16:13 - Jesus promises that the Spirit will "guide" the Church into all truth. Our knowledge of the truth develops as the Spirit guides the Church, and this happens over time.
1 Cor. 2:13 – Paul explains that what the ministers teach is taught, not by human wisdom, but by the Spirit. The ministers are led to interpret and understand the spiritual truths God gives them over time.
Eph. 4:13,15 – Paul indicates that attaining to the unity of the faith and the knowledge of the Son of God to mature manhood is a process. We are to grow up in every way into Christ. Doctrine (which means “teaching”) develops as we understand God’s Revelation.
Acts 15:27-28 - the apostles know that their teaching is being guided by the Holy Spirit. He protects the Church from deception.
Gal. 2:11-14 - non-Catholics sometimes use this verse to diminish Peter's evident authority over the Church. This is misguided. In this verse, Paul does not oppose Peter's teaching, but his failure to live by it. Infallibility (teaching without error) does not mean impeccability (living without sinning). Peter was the one who taught infallibly on the Gentile's salvation in Acts 10,11. With this rebuke, Paul is really saying "Peter, you are our leader, you teach infallibly, and yet your conduct is inconsistent with these facts. You of all people!" The verse really underscores, and not diminishes, the importance of Peter's leadership in the Church.
Eph. 3:10 - the wisdom of God is known, even to the intellectually superior angels, through the Church (not the Scriptures). This is an incredible verse, for it tells us that God's infinite wisdom comes to us through the Church. For that to happen, the Church must be protected from teaching error on faith and morals (or she wouldn't be endowed with the wisdom of God).
Eph. 3:9 - this, in fact, is a mystery hidden for all ages - that God manifests His wisdom through one infallible Church for all people.
Eph. 3:20 - God's glory is manifested in the Church by the power of the Spirit that works within the Church's leaders. As a Father, God exalts His children to roles of leadership within the body of Christ.
Eph. 5:23-27, Col. 1:18 - Christ is the head of the Church, His Bride, for which He died to make it Holy and without blemish. There is only one Church, just as Christ only has one Bride.
Eph. 5:32- Paul calls the Church a "mystery." This means that the significance of the Church as the kingdom of God in our midst cannot be understood by reason alone. Understanding the Church also requires faith. "Church" does not mean a building of believers. That is not a mystery. Non-Catholics often view church as mere community, but not the supernatural mystery of Christ physically present among us.
1 Thess. 5:21 - Paul commands us to test everything. But we must have something against which to test. This requires one infallible guide that is available to us, and this guide is the Catholic Church, whose teachings on faith and morals have never changed.
1 Tim. 3:15 - Paul says the apostolic Church (not Scripture) is the pillar and foundation of the truth. But for the Church to be the pinnacle and foundation of truth, she must be protected from teaching error, or infallible. She also must be the Catholic Church, whose teachings on faith and morals have not changed for 2,000 years. God loves us so much that He gave us a Church that infallibly teaches the truth so that we have the fullness of the means of salvation in His only begotten Son.
1 John 4:6 – John writes that whoever knows God “listens to us” (the bishops and successors to the apostles). Then John writes “This is the way we discern truth and error. John does not say “reading the Bible is the way we discern truth and error.” But if listening to mere human beings helps us discern truth and error, God would have had to endow his chosen leaders with the special gift of infallibility, so that they would be prevented from teaching error.
Matt. to Rev. - we must also note that not all Christian doctrines are explicit in Scripture (for example, the dogma of the Blessed Trinity). However, infallibility is strongly inferred from the foregoing passages. Non-Catholic Christians should ask themselves why they accept the Church's teaching on the three persons of the Trinity, the two natures of Christ in one divine person, and the New Testament canon of Scripture (all defined by the Catholic Church), but not other teachings regarding the Eucharist, Mary, the saints, and purgatory?
Gen 1:28, 9:1,7; 35:11 - from the beginning, the Lord commands us to be fruitful ("fertile") and multiply. A husband and wife fulfill God's plan for marriage in the bringing forth of new life, for God is life itself.
Gen. 28:3 - Isaac's prayer over Jacob shows that fertility and procreation are considered blessings from God.
Gen. 38:8-10 - Onan is killed by God for practicing contraception (in this case, withdrawal) and spilling his semen on the ground.
Gen. 38:11-26 - Judah, like Onan, also rejected God's command to keep up the family lineage, but he was not killed.
Deut. 25:7-10 - the penalty for refusing to keep up a family lineage is not death, like Onan received. Onan was killed for wasting seed.
Gen. 38:9 - also, the author's usage of the graphic word "seed," which is very uncharacteristic for Hebrew writing, further highlights the reason for Onan's death.
Exodus 23:25-26; Deut. 7:13-14 - God promises blessings which include no miscarriages or barrenness. Children are blessings from God, and married couples must always be open to God's plan for new life with every act of marital intimacy.
Lev.18:22-23;20:13 - wasting seed with non-generative sexual acts warrants death. Many Protestant churches, which have all strayed from the Catholic Church, reject this fundamental truth (few Protestants and Catholics realize that contraception was condemned by all of Christianity - and other religions - until the Anglican church permitted it in certain cases at the Lambeth conference in 1930. This opened the floodgates of error).
Lev. 21:17,20 - crushed testicles are called a defect and a blemish before God. God reveals that deliberate sterilization and any other methods which prevent conception are intrinsically evil.
Deut. 23:1 - whoever has crushed testicles or is castrated cannot enter the assembly. Contraception is objectively sinful and contrary, not only to God's Revelation, but the moral and natural law.
Deut. 25:11-12 - there is punishment for potential damage to the testicles, for such damage puts new life at risk. It, of course, follows that vasectomies, which are done with willful consent, are gravely contrary to the natural law.
1 Chron. 25:5 - God exalts His people by blessing them with many children. When married couples contracept, they are declaring "not your will God, but my will be done."
Psalm 127:3-5 - children are a gift of favor from God and blessed is a full quiver. Married couples must always be open to God's precious gift of life. Contraception, which shows a disregard for human life, has lead to the great evils of abortion, euthanasia, and infanticide.
Hosea 9:11; Jer. 18:21 - God punishes Israel by preventing pregnancy. Contraception is a curse, and married couples who use contraception are putting themselves under the same curse.
Mal. 2:14 - marriage is not a contract (which is a mere exchange of property or services). It is a covenant, which means a supernatural exchange of persons. Just as God is three in one, so are a husband and wife, who become one flesh and bring forth new life, three in one. Marital love is a reflection of the Blessed Trinity.
Mal. 2:15 - What does God desire? Godly offspring. What is contraception? A deliberate act against God's will. With contraception, a couple declares, "God may want an eternal being created with our union, but we say no." Contraception is a grave act of selfishness.
Matt. 19:5-6 - Jesus said a husband and wife shall become one. They are no longer two, but one, just as God is three persons, yet one. The expression of authentic marital love reintegrates our bodies and souls to God, and restores us to our original virginal state (perfect integration of body and soul) before God.
Matt. 19:6; Eph. 5:31 - contraception prevents God's ability to "join" together. Just as Christ's love for the Church is selfless and sacrificial, and a husband and wife reflect this union, so a husband and wife's love for each other must also be selfless and sacrificial. This means being open to new life.
Acts 5:1-11 - Ananias and Sapphira were slain because they withheld part of a gift. Fertility is a gift from God and cannot be withheld.
Rom.1:26-27 - sexual acts without the possibility of procreation is sinful. Self-giving love is life-giving love, or the love is a lie. The unitive and procreative elements of marital love can never be divided, or the marital love is also divided, and God is left out of the marriage.
1 Cor. 6:19-20 - the body is the temple of the Holy Spirit; thus, we must glorify God in our bodies by being open to His will.
1 Cor. 7:5 - this verse supports the practice of natural family planning ("NFP"). Married couples should not refuse each other except perhaps by agreement for a season, naturally.
Gal. 6:7-8 - God is not mocked for what a man sows. If to the flesh, corruption. If to the Spirit, eternal life.
Eph. 5:25 - Paul instructs husbands to love their wives as Christ loved the Church, by giving his entire body to her and holding nothing back. With contraception, husbands tell their wives, I love you except your fertility, and you can have me except for my fertility. This love is a lie because it is self-centered, and not self-giving and life-giving.
Eph. 5:29-31; Phil. 3:2 - mutilating the flesh (e.g., surgery to prevent conception) is gravely sinful. Many Protestant churches reject this most basic moral truth.
1 Tim. 2:15 - childbearing is considered a "work" through which women may be saved by God's grace.
Deut. 22:13-21 – these verses also show that God condemns pre-marital intercourse. The living expression of God’s creative love is reserved for a sacramental marriage between one man and one woman.
Rev. 9:21; 21:8; 22:15; Gal. 5:20 - these verses mention the word "sorcery." The Greek word is "pharmakeia" which includes abortifacient potions such as birth control pills. These pharmakeia are mortally sinful. Moreover, chemical contraception does not necessarily prevent conception, but may actually kill the child in the womb after conception has occurred (by preventing the baby from attaching to the uterine wall). Contraception is a lie that has deceived millions, but the Church is holding her arms open wide to welcome back her children who have strayed from the truth.
2007-08-02 03:29:06
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answer #1
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answered by Daver 7
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