Here, Allah mainly talks about Moses & the Jews. But this can also be reflected on Muslims. Allah said that from the people you there will come some imams (or religious people) who lead people to what Allah askes them to follow. Allah will be the one who differentiates between them by what they say differently than each others.
2007-07-29 00:38:06
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answer #1
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answered by Red Dragon 6
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The chapter is speaking about Musa(PBUH) and Allah(swt) gave Musa(PBUH) a guide(Torah). Earlier in the Quran the Jews are said to be in doubt and will say that their hearts did not know Allah(SWT). Also, leaders where made from the children of Israel when they used to believe the Ayat(proofs). They will be judged because they have differed.
2007-07-29 00:43:21
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answer #2
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answered by je 6
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23. And indeed We gave Musa the Scripture. So, be not you in doubt of meeting him. And We made it a guide to the Children of Israel.
24. And We made from among them, leaders, giving guidance under Our command, when they were patient and used to believe with certainty in Our Ayat.
25. Verily, your Lord will judge between them on the Day of Resurrection, concerning that wherein they used to differ.
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[وَجَعَلْنَا مِنْهُمْ أَئِمَّةً يَهْدُونَ بِأَمْرِنَا لَمَّا صَبَرُواْ وَكَانُواْ بِـَايَـتِنَا يُوقِنُونَ ]
(And We made from among them, leaders, giving guidance under Our command, when they were patient and used to believe with certainty in Our Ayat.) means, because they were patient in adhering to the commands of Allah and avoiding what He prohibited, and they believed in His Messengers and followed what they brought, there were among them leaders who guided others to the truth by the command of Allah, calling for goodness, enjoining what is right and forbidding what is wrong. Then when they changed [the Words of Allah], twisting and distorting them, they lost that position and their hearts became hard. They change the words from their places, so they do no righteous deeds and have no correct beliefs. Allah says:
[وَجَعَلْنَا مِنْهُمْ أَئِمَّةً يَهْدُونَ بِأَمْرِنَا لَمَّا صَبَرُواْ]
(And We made from among them (Children of Israel), leaders, giving guidance under Our command, when they were patient) Qatadah and Sufyan said: "When they patiently shunned the temptations of this world.'' This was also the view of Al-Hasan bin Salih. Sufyan said, "This is how these people were. A man cannot be an example to be followed unless he shuns the temptation of this world.'' Allah says:
[وَلَقَدْ ءَاتَيْنَا بَنِى إِسْرَءِيلَ الْكِتَـبَ وَالْحُكْمَ وَالنُّبُوَّةَ وَرَزَقْنَـهُمْ مِّنَ الطَّيِّبَـتِ وَفَضَّلْنَـهُمْ عَلَى الْعَـلَمينَ وَءاتَيْنَـهُم بَيِّنَـتٍ مِّنَ الاٌّمْرِ]
(And indeed We gave the Children of Israel the Scripture, and the understanding of the Scripture and its laws, and the Prophethood; and provided them with good things, and preferred them above the nations. And We gave them clear proofs in matters.) (45:16-17). And He says here:
[إِنَّ رَبَّكَ هُوَ يَفْصِلُ بَيْنَهُمْ يَوْمَ الْقَيَـمَةِ فِيمَا كَانُواْ فِيهِ يَخْتَلِفُونَ ]
(Verily, your Lord will judge between them on the Day of Resurrection, concerning that wherein they used to differ.) meaning, with regard to beliefs and actions.
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Allah knows best!
2007-07-29 00:52:51
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answer #3
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answered by Red Dragon 2007 {Free Palestine} 4
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He is not talking to Moses he is talking to us, about what happened to moses's people. And that we should take a lesson from it, but man forgets to easily
2007-07-29 05:37:04
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answer #4
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answered by Anonymous
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My answer won't be different than Red Dragon's answer.
2007-07-29 00:47:54
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answer #5
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answered by Ahmed A 4
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whats the question
2007-07-29 00:31:14
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answer #6
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answered by °·.¸.•°amoona°·.¸.•° 3
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it means you are allowing really old text, to
guide your moral beliefs. even when some folks are just guessing what it means.
2007-07-29 00:32:43
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answer #7
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answered by TheAmberOtter 3
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If you were truly "of Arabia", you knew: it means just what it says and it says it pretty clear.
2007-07-29 00:33:06
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answer #8
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answered by Emil Alexandrescu 3
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