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what does Christ mean when He asks this of us......

Here's a cheat for you Matt 11:28-30

2007-07-27 14:44:14 · 6 answers · asked by ♥Sunny Girl♥ 5 in Society & Culture Religion & Spirituality

6 answers

A yoke, is a wooden frame that you carry across the back of your neck, resting on your shoulders, extending out on each side as far as your arms do. The purpose of the yoke is to attach, buckets of water at either end. People used to travel far distances from their homes to a well or the river to fill their buckets, attach them to the yoke and carry them home. This is a SUPER heavy task to perform, a regular sized bucket is about enough for me to carry. Imagine a big wooden plank thing on your back with two full buckets of water...that's a heavy burden.

Christ is saying that his yoke is easy, and the burden light. We leave our load and cares to him, our sins, our worries, whatever, and he takes our yoke and carries it for us. We exchange the load of the weight, it's not a heavy load for him. Our load then becomes easy.
We will find rest from our burdens if we seek him and trust him to take our worries, our sins, our everything that weighs us down.

So things that come into play in this "parable."
-Trust in the Lord
-Repent to be forgiven and find peace in the soul
-Seek Jesus when life is rough, he will gently guide you to what is right and uplift your spirit
-Jesus will help us with our day to day tasks if we seek his help
-He's our comforter, our friend, our helper

2007-07-27 14:56:30 · answer #1 · answered by Anonymous · 1 0

to be like the young ox that learns from the larger older ox that bears the burden of the double yoke for Christ takes this on Himself since we are weak and heavy burdened and need eternal rest. like a docile trained ox we must be meek and gentle of heart. Only then will we find rest if we rely wholly on Christ and His Grace.

2007-07-27 14:58:02 · answer #2 · answered by James O 7 · 1 0

Homeboy died over 2000 years ago and no one is really sure if he ever said and by the way only an idiot would assume to know something they dont

2007-07-27 14:47:53 · answer #3 · answered by Anonymous · 0 2

Take to you the Lord Jesus and all that he is, he is not hard to bear and he is easy, he will make your way easy too

2007-07-27 14:51:30 · answer #4 · answered by Gifted 7 · 1 1

take whats on the inside of him as in: the yolk of an egg.

2007-07-27 14:51:25 · answer #5 · answered by Chips 2 · 1 1

Under the Yoke

9 Did you note that in the words quoted from Matthew 11:28, 29, Jesus said: “Take my yoke upon you and learn from me.” Back then, a common man might have felt as though he were working under a yoke. From ancient times, the yoke had been illustrative of slavery or servitude. (Genesis 27:40; Leviticus 26:13; Deuteronomy 28:48) Many of the day laborers whom Jesus met worked with an actual yoke on their shoulders, carrying heavy burdens. Depending on how a yoke was fashioned, it could be easy on the neck and shoulders or it could chafe. As a carpenter, Jesus may have made yokes, and he would have known how to shape one that was “kindly.” Perhaps he lined the contact points with leather or cloth to make the yoke as comfortable as possible.

10 When Jesus said, “Take my yoke upon you,” he could have been likening himself to one who provided well-made yokes that would be “kindly” to a workman’s neck and shoulders. Thus, Jesus added: “My load is light.” This signified that the yoke bar was not unpleasant to use, and the work was not slavish either. Granted, by inviting his listeners to accept his yoke, Jesus was not offering immediate relief from all oppressive conditions then current. Still, the change of viewpoint he presented would bring considerable refreshment. Adjustments in their life-style and way of doing things would relieve them too. More to the point, a clear and solid hope would help them find life less stressful.

Refreshment Can Be Yours

11 Please note, Jesus was not saying that people would trade one yoke for another. Rome would still be in control of the land, just as today’s governments are in control where Christians live. First-century Roman taxation would not go away. Health and economic problems would remain. Imperfection and sin would continue to affect people. Still, refreshment could be theirs by adopting Jesus’ teaching, as it can be ours today.

12 A key application of Jesus’ illustration of the yoke became apparent regarding the disciple-making work. There is no doubt that Jesus’ main activity was that of teaching others, with the emphasis being on God’s Kingdom. (Matthew 4:23) So when he said, “Take my yoke upon you,” that would certainly have involved following after him in that same activity. The Gospel record shows that Jesus moved sincere men to change their occupation, a major concern in the life of many. Remember his call to Peter, Andrew, James, and John: “Come after me, and I shall cause you to become fishers of men.” (Mark 1:16-20) He demonstrated to those fishermen how satisfying it would be if they did the work that he was putting first in his life, doing so under his guidance and with his help.

13 Some of his Jewish hearers got the point and applied it. Picture the seaside scene that we read about at Luke 5:1-11. Four fishermen had toiled all night but had caught nothing. Suddenly, their nets were filled! This was not by chance; it resulted from Jesus’ intervention. As they looked toward shore, they saw a multitude of people keenly interested in Jesus’ teachings. That helped to explain what Jesus told those four: “From now on you will be catching men alive.” What was their response? “They brought the boats back to land, and abandoned everything and followed him.”

14 Basically, you can respond in a similar way. The work of teaching people Bible truth is still going on. About six million of Jehovah’s Witnesses worldwide have accepted Jesus’ invitation to “take [his] yoke upon” them; they have become “fishers of men.” (Matthew 4:19) Some make it their full-time occupation; others do as much as they can part-time. All find it refreshing, so their life becomes less stressful. It involves doing what they enjoy, telling others good news—“the good news of the kingdom.” (Matthew 4:23) It is always a pleasure to talk about good news but especially this good news. The Bible contains the primary material we need to convince many that they can lead a less stressful life.—2 Timothy 3:16, 17.

15 To some extent, even people who have just started to learn about God’s Kingdom have benefited from Jesus’ teachings about how to live. Many can truthfully say that Jesus’ teachings have refreshed them and helped them to turn their lives around. You can establish that for yourself by examining some of the principles of living set out in the accounts of Jesus’ life and ministry, particularly the Gospels written by Matthew, Mark, and Luke.

A Way to Refreshment

16 In the spring of 31 C.E., Jesus gave a lecture that is world-renowned to this day. It is usually called the Sermon on the Mount. It is recorded in Matthew chapters 5 through 7 and Luke chapter 6, and it summarizes many of his teachings. You can find other teachings of Jesus elsewhere in the Gospels. Much of what he said is self-explanatory, though putting it into practice can be challenging. Why not read those chapters carefully, thoughtfully? Let the power of his ideas influence your thinking and attitude.

17 Obviously, Jesus’ teachings can be arranged in different ways. Let us group key teachings so that there is one for each day of the month, with the goal of putting them to work in your life. How? Well, do not pass over them too quickly. Recall the rich ruler who asked Jesus Christ: “By doing what shall I inherit everlasting life?” When Jesus reviewed vital requirements of God’s Law, the man responded that he was already meeting these. Still, he realized that he needed to do more. Jesus called upon him to put forth greater effort to apply godly principles in practical ways, to be an active disciple. Apparently, the man was not ready to go that far. (Luke 18:18-23) Hence, one who wants to learn Jesus’ teachings today needs to remember that there is a difference between agreeing with them and actively embracing them, thus reducing stress.

18 As a start to examining and applying Jesus’ teachings, look at point 1 in the accompanying box. It refers to Matthew 5:3-9. Frankly, any of us could spend quite a while meditating on the wonderful counsel presented in those verses. Looking at them as a whole, though, what do you conclude about attitude? If you truly want to overcome the effect of too much stress in your life, what is going to help? How can you be affected for the better if you increase your attention to spiritual matters, letting such occupy more of your thoughts? Is there some concern in your life that you need to attach less importance to, allowing for greater attention to spiritual issues? If you do so, it will add to your happiness now.

19 Now take the matter a step further. Why not discuss those verses with another servant of God, perhaps your marriage mate, a close relative, or a friend? (Proverbs 18:24; 20:5) Bear in mind that the rich ruler asked someone else—Jesus—about a related matter. The response could have increased his prospect of happiness and lasting life. The fellow worshiper with whom you discuss those verses will not be equal to Jesus; still, the conversation about Jesus’ teachings will benefit both of you. Try to do it very soon.

20 Look again at the accompanying box, “Teachings to Help You.” These teachings are grouped so that you have at least one teaching a day to consider. You can first read what Jesus had to say in the verses cited. Then think about his words. Ponder how you can apply them in your life. If you feel that you are already doing so, ponder to see what more you can do to live by that divine teaching. Work with it during that day. If you have to struggle to understand it or to see how you can apply it, spend another day on it. Bear in mind, however, that you do not have to master it before you move on. The next day, you can consider another teaching. At the end of a week, you can review how successful you have been in adopting four or five of Jesus’ teachings. The second week add more, day by day. If you find that you have slipped in applying some teaching, do not get discouraged. Every Christian will have that experience. (2 Chronicles 6:36; Psalm 130:3; Ecclesiastes 7:20; James 3:8) Follow through on the third week and the fourth.

21 After a month or so, you may have covered all 31 points. In any case, how will you feel as a result? Will you not be somewhat happier, perhaps more relaxed? Even if you make only a little improvement, you will likely feel less stress, or at least you will be handling stress better, and you will have a method for continuing. Do not forget that there are many other fine points of Jesus’ teachings that are not on the list. Why not search for some of them and try putting them into practice?—Philippians 3:16.

22 You can see that Jesus’ yoke, while not weightless, is truly kindly. The load of his teachings and of discipleship is light. After more than 60 years of personal experience, the apostle John, Jesus’ dear friend, concurred: “This is what the love of God means, that we observe his commandments; and yet his commandments are not burdensome.” (1 John 5:3) You can be just as confident. The longer you apply Jesus’ teachings, the more you will find that what makes life very stressful for many today will not be as distressing to you. You will see that you have found considerable relief. (Psalm 34:8) Yet, there is another aspect to Jesus’ kindly yoke that you need to consider. Jesus also mentioned his being “mild-tempered and lowly in heart.” How does that fit into our learning from and imitating Jesus? In the following article, we will consider this.—Matthew 11:29.

2007-07-27 16:08:26 · answer #6 · answered by Anonymous · 0 0

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