Church as the Communion of Saints
By the expression, the "Communion of Saints" we mean in the strict sense the union of all faithful on earth withChrist as their Head an with one another. In a wider sense, the expression signifies the unity under and in Christ as their Head of the faithful on earth (the Church militant), the souls in Purgatory (the Church suffering), and the blessed in heaven (the church Triumphant).
In his priestly prayer Christ intimately links the members of His Church into a firm, spiritual unity (John 17: 9-26). His relation to His Apostles and true followers is similar to that of the vine, which He is, to its branches; just as the branches draw their life and nourishment from the vine, so His Apostles and all just souls must draw their spiritual life and nourishment from Him (John 15:1-11). By means of the Lord's Prayer, His disciples were to pray for one another and the Kingdom of God (Matt 6:9-13)
2007-07-26
10:42:21
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Paul, in particular, has dilated upon this doctrine. Christ is the Head of the Mystical Body, His Church, and the faithful are the members of this Body. This Mystical Body is a social structure, a real mutual union, which is endowed with supernatural life (life that comes from within) and links the members of the Body with one another and the Head (Rom 12:4-6; 1 Cor 12:12-27) This intimate and close union of the faithful with Christ is compared with the pure union between husband and wife (Eph 5:22f). Being so intimately linked with one another and with Christ, the members must work together towards a single end, namely, for the continuous sanctification of the members of Christ's Body (1Cor 6:9-11;10,12f; 2 Cor 9,10; Eph 5:25-27; Rom 11,22) must pray for one another (Rom 15,30; 2Cor1,11; Eph 1,15f; 6,18f; Phil 1,19; Col 4,2f; 1 Thess 1,2;5,25;2 Thess 1,11; 3,1; Heb 13,18), must cooperate to profess externally the same faith (Rom 10,9; Acts 16,31).
2007-07-26
10:50:50 ·
update #1
The Church as the Communion of Saints also includes the blessed in Heaven (Apoc (revelations) 6, 9-11; cf. Col 1, 20; Phil 2, 10) and the souls in purgatory (cf 2 Mach 12:43-46; Phil 2, 10).
By reason of this doctrine of the Communion of Saints, the Church teaches us that the Saints in heaven bring the prayers of the faithful to God for us, and that it is good and useful for us to seek their intercession. Just as Christ speaks with great reverence and honor of Moses (Matt 23,2; Mark 7,10; John 5, 45f), David (Matt 22,42-450, Abraham, Isaac and Jacob (matt 8,11; 22,32; Luke 16,22), so too the Apostles propose for out imitation the holy lives of Abraham (Rom 4, 1-25; Gal 3, 1-29), Noe (2 Pet 2,5), Job (Jas 5, 11), and many Old Testament persons renowned for their faith (Heb 11, 1-40). In the Apocalypse the 24 ancients or elders are described as offering the prayers of the saints or Christians on eath to God (Rev 5,8). Then too it is permissible and useful to venerate relics.
2007-07-26
10:57:30 ·
update #2
Contact with the bones of Eliseus brought a man to life ( 4 Kings 13, 21), and in the New Testament it is related of Peter that his mere shadow cured the sick (Acts 5, 15) and of Paul that by means of handkerchiefs and aprons which he had worn extraordinary miracles were worked by God (Act 19,11f).
Think about this also. At the Transfiguration 2 old testament figures appeared. The dead are not dead, they are said to be 'asleep' because they are not visible to us any longer. The scriptural phrase "asleep" is not death.
2007-07-26
11:00:23 ·
update #3