a. Vasana
b. Lobha
c. Moh
d. Ahenkar
e. Mamta
f. Krodh
also please explain why?
2007-07-16 21:44:27 · 18 answers · asked by KrishanRam(Jitendra k) 3 in Society & Culture ➔ Religion & Spirituality
Ahankar is the last to go. It denotes the feeling "I". The moment that "I" goes, one is merged with the supreme consciousness i.e. God.
2007-07-16 21:55:49 · answer #1 · answered by alok_krn 2 · 3⤊ 1⤋
Out of the six listed here the most difficult to leave and which remains till last, according to me, is MOH.
When you grow old vasana subsides, when u have pleanty or nuthing even lobha goes away, ahenkaar in the face of death is faster to leave than one can imagine, Mamtva also grows thin as offsprings take on wings and fly, Krodh too is tamable and can be mastered upon.
But Moh remains till the very end.
One can get over the moh of materialistic outwardly things but the moh to leave ones own body is hard to win over.
The fight one puts up while surrendering to death itself knowing fully well that next one shall see God, is a result of Moh, moh for life, moh for seeing what we see, to smell what we smell, to feel what we feel. Moh to leave the physical vehicle within which we resided for so long is the hardest to conquer.
Hence Moh to me is most difficult to leave.
2007-07-17 05:00:59 · answer #2 · answered by RAKSHAS 5 · 0⤊ 0⤋
If Moh stands for greed and not Kaama of carnal quality , that is the one that remains till the last in the case of almost all persons .
The greed may be a desire to secure a place in heaven / or merge wiht the god or at the mundane level the properties that oine oiwned should passon perfectly to one;s own progeny or loved ones and that the money lent to others should come back to one's children safely
Even a saint is selfish as he observes the sainthood and does pennabce with a eye on the heaven only.
The ordinary people who do not aspire for anything here and do not know what to aspire for in the after life are the real saints .most favourable to god .
2007-07-17 13:41:35 · answer #3 · answered by Infinity 7 · 0⤊ 0⤋
Who is to leave what? Except Ahamkar rest of things are states of mind. Because of Ahamkar rest of things arise. If one enquires deeply as to what is this ahamkar then enquirer becomes the enquired, a stillness appears and that is it. A continuous enquiry not a part time business will dilute the Ego so that life becomes easy. Things happen by itself. The problem is of causality. Man being commercial wants to find a cause for every effect and an effect for a cause. If this is annihilated, and cause and effect is forgotten, things become easy. The Past and the future vanish. Only the present. That is the way out. I do not know whether I am shooting above the head. Respond.
2007-07-17 05:01:37 · answer #4 · answered by sriram m 3 · 0⤊ 0⤋
As a human being it is Mamta is difficult to leave and remain till the last.
2007-07-17 06:31:00 · answer #5 · answered by Gobinda Lal T 3 · 0⤊ 0⤋
for me its Moh i cant leave moh for my family members never ever. the first thing i will leave is krodh because its the worst thing i have seen yet, then ahenkar, then lobha, vaasna, then mamta......
mamta is a particular word for affection and love of a mom to her child but here that can be a father too....
then for mamta i will say i can leave those who are my parts but i cant leave those whose part i m.
and i think i cant leave moh at any cost because my family members are every thing for me.
2007-07-17 05:09:33 · answer #6 · answered by love ramit 3 · 0⤊ 0⤋
mamta is one which remains till the last but the difficult one to leave might again be mamta or ahenkar
2007-07-17 06:01:39 · answer #7 · answered by prasanna 1 · 0⤊ 0⤋
St. Francis calls this body a 'donkey' During life-time all these present . Only after death causal& mental bodies take vasanas with them
2007-07-17 08:20:41 · answer #8 · answered by Muthu S 7 · 0⤊ 0⤋
The last to die for the non-realized is Ahamkaram, or Ego or the 'I' thought as answered by many above.Till the 'I' arises nothing else can arise. It is the very basis of duality.
The ego-mind-thoughts wants to cling on to life at all costs. It tries to prolong itself by grasping anything till the very end. Only on death it ceases.
This is why jnanis strive to destroy the ego from the beginning. If the ego is eliminated one abides in silence in the self. For such persons none of the listed things exist. There is nothing to die except the physical body.
2007-07-17 08:19:18 · answer #9 · answered by A.V.R. 7 · 0⤊ 0⤋
Ahamkaar.
Its most difficult to get rid of and even a trace of ahamkaar destroys all your Sadhana.Even when you have got rid of all these enemies the tiniest of ahamkaara can bring all of them back.Ahamkaara leads aasakti and hence to delusion.
The greatest of souls like Narada himself have fallen prey to it.
Narada thought that he is a great loved devotee of lord so Lord did a leela.
Saint Narada's face was transformed into that of a monkey by Lord Narayana to break his ahamkaara and bewilderment when Narada asked Lord to make his face as beautiful as that of lord himself so that Narada could marry a princess.Narada in his blind anger cursed Lord and this story has relevance to the avtaara of Lord Rama and lord Hanumana serving him in the guise of monkey.
Do read this story.It is from Ramacharita Manas
2007-07-17 05:08:23 · answer #10 · answered by Anonymous · 1⤊ 0⤋
Vasna, Ahankar, and Lobh, these are the three which are most difficult to leave. others two are co-related- if your vasna is satisfied, there will be moh and if your vasna is not satisfied then there will be Krodh
2007-07-17 05:51:55 · answer #11 · answered by Rana 7 · 0⤊ 0⤋