Question for the devotees of Krishna?

Question

Please click the link below in additional details

http://bluecowstore.brinkster.net/YA_Krishna_aghasura.htm

Answer 1

Hare Krishna!!!

I’ll first write something for Roshan I’s response.

Roshan I ji, aapko ye jaankar khushi hogi ki Bhagawad Gita main aapke baare main Bhagwan Krishna kaafi kuchh bolein hain. Kripaya aap bhi bura mat maniyega. Krishna BG 9.11 main kya kahte hain yahan per padhiye -> http://vedabase.net/bg/9/11/en

Sach baat ye hai ki "Krishnas tu bhagwan swayam...", Krishna hi bhagwan hain na ki koi insaan jo ki tapasya kar ke mahaan ban gaye. Aap tapasya kar ke Krishna jitne mahaan kyon nahin ban jaate?

Saath hi ye bhi padhiye (BG 4.9) -> http://vedabase.net/bg/4/9/en
Aur Krishna ye bhi kahte hain (BG 7.7) -> http://vedabase.net/bg/7/7/en

So kripaya karke jara Bhagwan Krishna ko theek se samjahne ka prayaas kijiye.

Coming to the Question now. As far as I remember the incident was discussed after one year because just after this incident Lord Brahma kidnapped all the cowherd boys and Lord Krishna expended himself into that many cowherd boys and cows and calves. So though everything seemed to be normal during this one year but actually all these cowherd boys, cows and calves were expansions of Lord Krishna. When after one year Lord Brahma returned boys those boys recalled the incident and told to all in the village. This pastime is known as “Brahma Vimohan Lila”. Please forgive me if this is not the case as I didn't check this in Bhagwatam.

Answer 2

AGHASURA is a demon (asura) one of the generals of King Kamsa. In the Bhagavata purana it is stated that he assumed the form of a vast serpent, and Krishna's companions, the cowherd boys, entered its mouth, mistaking it for a mountain cavern. Krishna upon seeing this, came to there rescue, killing Aghasura. The incident of saving the boys and giving liberation or Moksha to Agharsura is narrated in Śrīmad Bhāgavatam 10.12.37 as under -

Śrīmad Bhāgavatam 10.12.37

etat kaumārajaḿ karma
harer ātmāhi-mokṣaṇam
mṛtyoḥ paugaṇḍake bālā
dṛṣṭvocur vismitā vraje

SYNONYMS
etat — this incident of delivering both Aghāsura and KrÌ£sÌ£nÌ£a's associates from death; kaumāra-jam karma — performed during their kaumāra age (the age of five years); harehÌ£ — of the Supreme Personality of Godhead; ātma — the devotees are the Lord's heart and soul; ahi-moksÌ£anÌ£am — their deliverance and the deliverance of the python; mrÌ£tyohÌ£ — from the path of repeated birth and death; pauganÌ£dÌ£ake — at the age of pauganÌ£dÌ£a, beginning with the sixth year (one year later); bālāhÌ£ — all the boys; drÌ£sÌ£tÌ£vā Å«cuhÌ£ — disclosed the fact after one year; vismitāhÌ£ — as if it had happened on that very day; vraje — in VrÌ£ndāvana.

TRANSLATION
This incident of Kṛṣṇa's saving Himself and His associates from death and of giving deliverance to Aghāsura, who had assumed the form of a python, took place when Kṛṣṇa was five years old. It was disclosed in Vrajabhūmi after one year, as if it had taken place on that very day.

PURPORT
The word mokṣaṇam means "liberation." For the associates of Kṛṣṇa and for Kṛṣṇa Himself, there is no question about liberation; they are already liberated, being in the spiritual world. In the material world there are birth, death, old age and disease, but in the spiritual world there are no such things because everything is eternal. As for the python, however, by the association of Kṛṣṇa and His devotees, Aghāsura also achieved the same facility of eternal life. Therefore, as indicated here by the word ātmāhi-mokṣaṇam, if the python Aghāsura could receive eternal association with the Supreme Personality of Godhead, what is to be said of those who are already associates of the Lord? Sākaḿ vijahruḥ kṛta-puṇya-puñjāḥ (Bhāg. 10.12.11). Here is proof that God is good for everyone. Even when He kills someone, the one who is killed attains liberation. What then is to be said of those who are already in the association of the Lord?-

Answer 3

Agha means sin

Here the personification of sin is beautifully described as a demon (Aghasura) who follows us from the earlier births to eat us alive.

Krishna enters mouth of that demon: ...Means when and if we let Krishna Bhakthi to enter inside our heart..............All of our sin passes away.....

Why every one was dumb on this matter?

Because we will realize that elimination of sins after sometime.

Answer 4

Prahlad ji! Bura na maniyega Shri Krishna ek mahan aatma thee aur itnee jayada tapasya us aatma ne kee thi ki aaj unko bhagwan ke tulya mana jata hai lekin pahle bhi hamare desh ke ponge panditon ne unki galat chhavi jaise ki chori karna, raas rachana aadi aadi, in sab baaton se Shri Krishna ki chhavi kharab hui hai aur yahi karan hai ki hamara desh kai varshon tak doosron ka gulam raha hai isliye aapse meri vintee hai ki Shri krishna ki jo baaten dhong pradarshit karti hain ya andhvishvas paida karti hai unhen chhod kar aap unki saaf chhavi logon ko dikhne ki kaushish karen to apka upkaar hoga ki Shri Krishna ke baare men bataya jaye veh yog vidya me sarv shresth the unhone aatma ki amarta ka path padhaya aur go palan ke liye utsahit kiya aadi aadi baki aapki marji kyon main aapka kuchh bigaar to paunga nahi jaise pahle andhvishavas desh men phail raha hai use hatana bara bhari ho raha hai aur na failaiye please