I imagine it is. Seems your lot has been catching a lot of flack lately. I am a holistic, would you accept an herbal aid from me?
2007-07-11 18:53:40
·
answer #1
·
answered by Edhelosa 5
·
5⤊
1⤋
Bingo! If they think we are so awful, then they really should not be using the Bible that the RC Church compiled or any of the doctrines that the RC Church developed. How do we feel when they say these things? For my part, I feel very sad. I think it's tragic that some of our Protestant brothers and sisters are so bent on protesting against the faith handed down to us by the Apostles that they are willing to say that we are not Christian when we plainly are, or that we are all condemned to Hell when no one but God has the authority to make that decision. Mostly, though, I try not to listen after a certain point. The folks that say we are not "real" Christians turn a deaf ear when we explain Catholic theology. As Catholics, we have an obligation to try and help them understand our beliefs, which many of us do on these forums. If they will not listen, then all we can do is pray for them and try not to be goaded into using the same insulting tactics they employ.
2016-04-01 10:30:52
·
answer #2
·
answered by ? 4
·
0⤊
0⤋
I have much more to tell you, but you cannot bear it now. But when he comes, the Spirit of truth, he will guide you to all truth. He will not speak on his own, but he will speak what he hears, and will declare to you the things that are coming. (John 16:12-13)
The Catholic Church does not use Holy Scripture as the only basis of doctrine. It could not. The early Catholic church existed before and during the time that the New Testament was written (by Catholics).
There were hundreds of Christian writings during the first and second centuries. Which New Testament writings would become official was not fully decided until about 400 AD.
Catholics believe that the Holy Spirit was guiding the early church (and is guiding the church today) to make the correct choices about things like:
+ The Holy Trinity (which is also only hinted at in the Bible)
+ Going to church on Sunday instead of Saturday (which is actually directly against one of the Ten Commandments)
+ The Communion of Saints
+ Which writings include in the New Testament?
Things that are even more modern like
+ Slavery is bad. Slavery is never declared evil in the Bible. This was one of the justifications for slavery in the Confederate States.
+ Democracy is good. The Bible states that either God should be the leader of the nation like Israel before the kings or kings should be the leader, "Give to Caesar that which is Caesar's." This was talked about a lot during the American Revolution.
This second source of doctrine is called Apostolic Tradition.
Do Christians who do not allow the continuing guiding force of the Holy Spirit to make their beliefs more and more perfect, still endorse slavery as Colossians 3:22 commands, "Slaves, obey your human masters in everything"?
Therefore, brothers, stand firm and hold fast to the traditions that you were taught, either by an oral statement or by a letter of ours. (2 Thessalonians 2:15)
We instruct you, brothers, in the name of (our) Lord Jesus Christ,to shun any brother who conducts himself in a disorderly way and not according to the tradition they received from us. (2 Thessalonians 3:6)
I praise you because you remember me in everything and hold fast to the traditions, just as I handed them on to you. (1 Corinthians 11:2)
For more information, see the Catechism of the Catholic Church, sections 80 and following: http://www.usccb.org/catechism/text/pt1sect1chpt2.htm#80
With love in Christ.
2007-07-12 18:05:12
·
answer #3
·
answered by imacatholic2 7
·
1⤊
0⤋
I answered several why do Catholics worship idols questions (some even said I am serious or I really want to know), showing that they do not and giving them sites to check themselves. They always pick the "because Catholics are sinners" answers. They do not want to know the truth. They are much happier with their ignorance and prejudice.
I really worry about churches who have nothing better to do than try to discredit other people's beliefs. If they are so against Catholicism, they shouldn't convert to it, problem solved.
2007-07-11 18:58:08
·
answer #4
·
answered by Pangloss (Ancora Imparo) AFA 7
·
8⤊
0⤋
The topic is "religion and spirituality", not the "christian happy fun club". I am here for open theological debate and information gathering.
I am happy for what I have learned here and not to be offensive, but the bible does have some nasty stuff in it that is directly attributed to god.
Thomas Jefferson once said, “Ridicule is the only weapon which can be used against unintelligible propositions. Ideas must be a distinct idea of the trinity. It is the abracadabra of the mountebanks calling themselves the priests of Jesus”
2007-07-11 18:53:10
·
answer #5
·
answered by Anonymous
·
2⤊
3⤋
I hear ya, but what's new? To a certain extent, I figure "to each his own," but it would be nice to have that thought returned once in a while.
*pulls out the world's smallest violin and starts playing for herself* LOL
2007-07-12 02:31:29
·
answer #6
·
answered by Church Music Girl 6
·
2⤊
0⤋
Catholic religious leaders have a lot to answer for by their mis-leading their congregations.
The continuous teaching of the Trinity which is not Bible based but was imported in from Babylonish religions.
Something taught for a long time is not necessarily correct.
(John 5:19) Therefore, in answer, Jesus went on to say to them: “Most truly I say to YOU, The Son cannot do a single thing of his own initiative, but only what he beholds the Father doing. For whatever things that One does, these things the Son also does in like manner.
No way can Jesus be equal to his Father.
2007-07-11 18:58:34
·
answer #7
·
answered by pugjw9896 7
·
0⤊
7⤋
*sighs*
So.....
When are you going to burn the evil book?
Ariel
)O(
2007-07-11 20:09:25
·
answer #8
·
answered by *~Ariel Brigalow Moondust~* 6
·
0⤊
6⤋
Catholic Dogma is Biblical. Just because, unfortunately, some can't cite the relevent Bible passages doesn't mean no one can.
Take Sacred Oral Tradition, for example. The issue of Sacred Oral Tradition is usually brought up by non-Catholic Christians who insist on sola-scripture; the ideal that the Bible is the only source of Inspired "anything".
Catholic Dogma proclaims Sacred Oral Tradition is on the same par as the Sacred Scriptures. If I wanted to back this up with Scripture, I would say:
The Word of God is Transferred Orally
Mark 13:31 - heaven and earth will pass away, but Jesus' Word will not pass away. But Jesus never says anything about His Word being entirely committed to a book. Also, it took 400 years to compile the Bible, and another 1,000 years to invent the printing press. How was the Word of God communicated? Orally, by the bishops of the Church, with the guidance and protection of the Holy Spirit.
Mark 16:15 - Jesus commands the apostles to preach the Gospel to every creature. But Jesus did not want this preaching to stop after the apostles died, and yet the Bible was not compiled until four centuries later. The word of God was transferred orally.
Mark 3:14; 16:15 - Jesus commands the apostles to preach (not write) the gospel to the world. Jesus gives no commandment to the apostles to write, and gives them no indication that the oral apostolic word he commanded them to communicate would later die in the fourth century. If Jesus wanted Christianity to be limited to a book (which would be finalized four centuries later), wouldn't He have said a word about it?
Luke 10:16 - He who hears you (not "who reads your writings"), hears me. The oral word passes from Jesus to the apostles to their successors by the gracious gifts of the Holy Spirit. This succession has been preserved in the Holy Catholic Church.
Luke 24:47 - Jesus explains that repentance and forgiveness of sins must be preached (not written) in Christ's name to all nations. For Protestants to argue that the word of God is now limited to a book (subject to thousands of different interpretations) is to not only ignore Scripture, but introduce a radical theory about how God spreads His word which would have been unbelievable to the people at the time of Jesus.
Acts 2:3-4 - the Holy Spirit came to the apostles in the form of "tongues" of fire so that they would "speak" (not just write) the Word.
Acts 15:27 - Judas and Silas, successors to the apostles, were sent to bring God's infallible Word by "word of mouth."
Rom. 10:8 - the Word is near you, on your lips and in your heart, which is the word of faith which is preached (not just written).
Rom. 10:17 - faith comes by what is "heard" (not just read) which is the Word that is "preached" (not read). This word comes from the oral tradition of the apostles. Those in countries where the Scriptures are not available can still come to faith in Jesus Christ.
1 Cor. 15:1,11 - faith comes from what is "preached" (not read). For non-Catholics to argue that oral tradition once existed but exists no longer, they must prove this from Scripture. But no where does Scripture say oral tradition died with the apostles. To the contrary, Scripture says the oral word abides forever.
Gal. 1:11-12 - the Gospel which is "preached" (not read) to me is not a man's Gospel, but the Revelation of Jesus Christ.
Eph. 1:13 - hearing (not reading) the Word of truth is the gospel of our salvation. This is the living word in the Church's living tradition.
Col. 1:5 - of this you have "heard" (not read) before in the word of truth, the Gospel which has come to you.
1 Thess. 2:13 - the Word of God is what you have "heard" (not read). The orally communicated word of God lasts forever, and this word is preserved within the Church by the Holy Spirit.
2 Tim. 1:13 - oral communications are protected by the Spirit. They abide forever. Oral authority does not die with the apostles.
2 Tim. 4:2,6-7 - Paul, at the end of his life, charges Timothy to preach (not write) the Word. Oral teaching does not die with Paul.
Titus 1:3 - God's word is manifested "through preaching" (not writing). This "preaching" is the tradition that comes from the apostles.
1 Peter 1:25 - the Word of the Lord abides forever and that Word is the good news that was "preached" (not read) to you. Because the Word is preached by the apostles and it lasts forever, it must be preserved by the apostles' successors, or this could not be possible. Also, because the oral word abides forever, oral apostolic tradition could not have died in the fourth century with all teachings being committed to Scripture.
2 Peter 1:12, 15 - Peter says that he will leave a "means to recall these things in mind." But since this was his last canonical epistle, this "means to recall" must therefore be the apostolic tradition and teaching authority of his office that he left behind.
2 John 1:12; 3 John 13 - John prefers to speak and not to write. Throughout history, the Word of God was always transferred orally and Jesus did not change this. To do so would have been a radical departure from the Judaic tradition.
Deut. 31:9-12 - Moses had the law read only every seven years. Was the word of God absent during the seven year interval? Of course not. The Word of God has always been given orally by God's appointed ones, and was never limited to Scripture.
Isa. 40:8 - the grass withers, the flower fades, but the Word of our God (not necessarily written) will stand forever.
Isa. 59:21 - Isaiah prophesies the promise of a living voice to hand on the Word of God to generations by mouth, not by a book. This is either a false prophecy, or it has been fulfilled by the Catholic Church.
Joel 1:3 - tell your children of the Word of the Lord, and they tell their children, and their children tell another generation.
Mal. 2:7 - the lips of a priest guard knowledge, and we should seek instruction from his mouth. Protestants want to argue all oral tradition was committed to Scripture? But no where does Scripture say this.
Learning through Oral Apostolic Tradition
Matt. 15:3 - Jesus condemns human traditions that void God's word. Some Protestants use this verse to condemn all tradition. But this verse has nothing to do with the tradition we must obey that was handed down to us from the apostles. (Here, the Pharisees, in their human tradition, gave goods to the temple to avoid taking care of their parents, and this voids God's law of honoring one's father and mother.)
Mark 7:9 - this is the same as Matt. 15:3 - there is a distinction between human tradition (that we should reject) and apostolic tradition (that we must accept).
Gal. 1:14; Col. 2:22 – Paul also writes about “the traditions of my fathers” and “human precepts and doctrines” which regarded the laws of Judaism. These traditions are no longer necessary.
Acts 2:42 - the members obeyed apostolic tradition (doctrine, prayers, and the breaking of bread). Their obedience was not to the Scriptures alone. Tradition (in Greek, "paradosis") means "to hand on" teaching.
Acts 20:7 - this verse gives us a glimpse of Christian worship on Sunday, but changing the Lord's day from Saturday to Sunday is understood primarily from oral apostolic tradition.
John 17:20 - Jesus prays for all who believe in Him through the oral word of the apostles. Jesus protects oral apostolic teaching.
1 Cor. 11:2 - Paul commends the faithful for maintaining the apostolic tradition that they have received. The oral word is preserved and protected by the Spirit.
Eph. 4:20 – Paul refers the Ephesians to the oral tradition they previously received when he writes, “You did not so learn Christ!”
Phil. 4:9 - Paul says that what you have learned and received and heard and seen in me, do. This refers to learning from his preaching and example, which is apostolic tradition.
Col. 1:5-6 – of this you have heard before in the word of the truth, the gospel, which has come to you. This delivery of the faith refers to the oral tradition the Colossians had previously received from the ordained leaders of the Church. This oral tradition is called the gospel of truth.
1 Thess.1:5 – our gospel came to you not only in word, but in the power of the Holy Spirit. Paul is referring to the oral tradition which the Thessalonians had previously received. There is never any instruction to abandon these previous teachings; to the contrary, they are to be followed as the word of God.
1 Thess. 4:2 – Paul again refers the Thessalonians to the instructions they already had received, which is the oral apostolic tradition.
2 Thess. 2:5 – Paul yet again refers the Thessalonians to the previous teachings they received from Paul when he taught them orally. These oral teachings are no less significant than the written teachings.
2 Thess. 2:15 - Paul clearly commands us in this verse to obey oral apostolic tradition. He says stand firm and hold to the traditions which you were taught, either by word of mouth or letter. This verse proves that for apostolic authority, oral and written communications are on par with each other. Protestants must find a verse that voids this commandment to obey oral tradition elsewhere in the Bible, or they are not abiding by the teachings of Scripture.
2 Thess. 2:15 - in fact, it was this apostolic tradition that allowed the Church to select the Bible canon (apostolicity was determined from tradition). Since all the apostles were deceased at the time the canon was decided, the Church had to rely on the apostolic tradition of their successors. Hence, the Bible is an apostolic tradition of the Catholic Church. This also proves that oral tradition did not cease with the death of the last apostle. Other examples of apostolic tradition include the teachings on the Blessed Trinity, the hypostatic union (Jesus had a divine and human nature in one person), the filioque (that the Spirit proceeds from the Father and the Son), the assumption of Mary, and knowing that the Gospel of Matthew was written by Matthew.
2 Thess. 3:6 - Paul again commands the faithful to live in accord with the tradition that they received from the apostles.
2 Thess. 3:7 - Paul tells them they already know how to imitate the elders. He is referring them to the tradition they have learned by his oral preaching and example.
1 Tim. 6:20 - guard what has been "entrusted" to you. The word "entrusted" is "paratheke" which means a "deposit." Oral tradition is part of what the Church has always called the Deposit of Faith.
2 Tim. 2:2 - Paul says what you have heard from me entrust to faithful men who will be able to teach others also. This is "tradition," or the handing on of apostolic teaching.
2 Tim. 3:14 - continue in what you have learned and believed knowing from whom you learned it (by oral tradition).
1 John 2:7 – John refers to the oral word his disciples have heard which is the old commandment that we love one another.
Examples of Jesus' and the Apostles' Reliance on Oral Tradition
Matt. 2:23 - the prophecy "He shall be a Nazarene" is oral tradition. It is not found in the Old Testament. This demonstrates that the apostles relied upon oral tradition and taught by oral tradition.
Matt 23:2 - Jesus relies on the oral tradition of acknowledging Moses' seat of authority (which passed from Moses to Joshua to the Sanhedrin). This is not recorded in the Old Testament.
John 19:26; 20:2; 21:20,24 - knowing that the "beloved disciple" is John is inferred from Scripture, but is also largely oral tradition.
Acts 20:35 - Paul relies on the oral tradition of the apostles for this statement ("it is better to give than to receive") of Jesus. It is not recorded in the Gospels.
1 Cor. 7:10 - Paul relies on the oral tradition of the apostles to give the charge of Jesus that a wife should not separate from her husband.
1 Cor. 10:4 - Paul relies on the oral tradition of the rock following Moses. It is not recorded in the Old Testament. See Exodus 17:1-17 and Num. 20:2-13.
Eph 5:14 - Paul relies on oral tradition to quote an early Christian hymn - "awake O sleeper rise from the dead and Christ shall give you light."
Heb. 11:37 - the author of Hebrews relies on the oral tradition of the martyrs being sawed in two. This is not recorded in the Old Testament.
Jude 9 - Jude relies on the oral tradition of the Archangel Michael's dispute with satan over Moses' body. This is not found in the Old Testament.
Jude 14-15 - Jude relies on the oral tradition of Enoch's prophecy which is not recorded in the Old Testament.
2007-07-13 04:52:08
·
answer #9
·
answered by Daver 7
·
0⤊
0⤋