Buddhist - Religions?

Question

If you believe in one God?... who created all!
Please would you explain what 'Religion/s' means to you...
Do we need them?

Thank you x

NO offence meant to anyone! x

Answer 1

Hi,

I think the closest Buddhists come to a 'creator' is 'mind'.

C.f. The first two lines of the Dhammapada.

"Phenomena are preceded by the heart,
ruled by the heart,
made of the heart.
If you speak or act
with a corrupted heart,
then suffering follows you —
as the wheel of the cart,
the track of the ox
that pulls it.

Phenomena are preceded by the heart,
ruled by the heart,
made of the heart.
If you speak or act
with a calm, bright heart,
then happiness follows you,
like a shadow
that never leaves."

(In Buddhism 'heart' = mind; [citta]).

A satisfactory definition of religion was proferred me by a book by Osho (a Buddhist master).

He pointed out that words like 'religion', & even 'yoga', stem etymologically from roots meaning "to join back" (Latin: re + ligare), or 'reconnect'.

The truth of this can be seen on many levels in the spiritual life. Reconnecting with oneself, one's brothers & sisters, one's soul, God...

Do we need them? I think upto a point.

It's the only thing separating us from the animals, but we should be one day free of even 'it' - in a good way. :-)

Answer 2

Buddhist religion like so many others say that they are peaceful and wish no harm to anyone. However, soldiers returning from these foreign wars give us a different story about these religions and how they work.
Vietnam was an all Buddhist nation. The people in some cases committed suicide in the streets by dousing themselves with gasoline and setting themselves on fire.
A young boy is told he is the Dalia lama and that he has to remain sex free his whole life and live in a monastery.
As are some of the other men picked to be clerics. Or religious advisers.
But the main people were vicious warriors when the split between the North Vietnam and the South Vietnam occurred they went to war. They crippled and tortured their own people in one of the most vicious battles ever recorded.
Called to this day the killing fields.
They laid flowers and candy at the feet of their Buddhist God and then left to kill fellow citizens which included the women and children. American soldiers 56,000 of them died there trying to keep the North Vietnam Buddhist from killing the south Vietnam Buddhist.
So to say you are a peaceful religion is one thing but so far these so called peaceful religions can be pretty vicious.

Answer 3

I personally don't believe in one "God".
But I don't think it "wrong" or "silly" that other people do.
And I think that religion means, finding your own truth.

*Edit*
To Jay,
Although there is no place for God in traditional Buddhism, it is not atheistic. Buddhism is not concerned primarily with refuting the notion of God
(as some atheistic writers have done). It is principally concerned with developing a method of escape from the worldly ills. This involves undertaking a method of mental discipline and a code of conduct, which is sufficient to satisfy the most demanding of spiritual requirements. Indeed only very little of the Buddha's voluminous discourses deal directly with the question of God. He was more interested in expounding a way to personal salvation, and to improve the weal of mankind both in this world and in the worlds to come. It is this task that informs most of the discourses of the Buddha which later came to be compiled into the various Canons of Buddhism. :)

Answer 4

Buddhists do not concern themselves with the nature of any God what so ever, but instead believe that morality and kindness are things a human can develop with the capacities already available to them.

Answer 5

religion does nothing but create hatred in people

its all well saying God is good, God is this, God is that but when it comes to other religions these Gods seem to stir some angry emotion.

Take a look at most of the wars in the world, is there any that has nothing to do with religion? No, because fundamentally Religion solves nothing.

Answer 6

Buddhism doesn't require a faith in any God or gods.

Although the Buddha apparently did believe in gods, he considered them caught in the same cycle of suffering as the rest of the sentient beings. He also did not consider them all-powerful or immortal.

Buddha taught that in order to escape suffering we need to follow a path toward enlightenment. Enlightenment and the reduction of suffering are the primary focuses within Buddhism. God is irrelevant to such a goal.

- {♂♂} - {♂♀} - {♀♀} -

Answer 7

1

Answer 8

Im sure that Bhuddasim is atheism.

Answer 9

SB 1.3.24 T Krsna Is the Source of All Incarnations

tatah kalau sampravrtte
sammohaya sura-dvisam
buddho namnanjana-sutah
kikatesu bhavisyati


SYNONYMS


tatah--thereafter; kalau--the age of Kali; sampravrtte--having ensued; sammohaya--for the purpose of deluding; sura--the theists; dvisam--those who are envious; buddhah--Lord Buddha; namna--of the name; anjana-sutah--whose mother was Anjana; kikatesu--in the province of Gaya (Bihar); bhavisyati--will take place.


TRANSLATION


Then, in the beginning of Kali-yuga, the Lord will appear as Lord Buddha, the son of Anjana, in the province of Gaya, just for the purpose of deluding those who are envious of the faithful theist.


PURPORT


Lord Buddha, a powerful incarnation of the Personality of Godhead, appeared in the province of Gaya (Bihar) as the son of Anjana, and he preached his own conception of nonviolence and deprecated even the animal sacrifices sanctioned in the Vedas. At the time when Lord Buddha appeared, the people in general were atheistic and preferred animal flesh to anything else. On the plea of Vedic sacrifice, every place was practically turned into a slaughterhouse, and animal-killing was indulged in unrestrictedly. Lord Buddha preached nonviolence, taking pity on the poor animals. He preached that he did not believe in the tenets of the Vedas and stressed the adverse psychological effects incurred by animal-killing. Less intelligent men of the age of Kali, who had no faith in God, followed his principle, and for the time being they were trained in moral discipline and nonviolence, the preliminary steps for proceeding further on the path of God realization. He deluded the atheists because such atheists who followed his principles did not believe in God, but they kept their absolute faith in Lord Buddha, who himself was the incarnation of God. Thus the faithless people were made to believe in God in the form of Lord Buddha. That was the mercy of Lord Buddha: he made the faithless faithful to him.

Killing of animals before the advent of Lord Buddha was the most prominent feature of the society. People claimed that these were Vedic sacrifices. When the Vedas are not accepted through the authoritative disciplic succession, the casual readers of the Vedas are misled by the flowery language of that system of knowledge. In the Bhagavad-gita a comment has been made on such foolish scholars (avipascitah). The foolish scholars of Vedic literature who do not care to receive the transcendental message through the transcendental realized sources of disciplic succession are sure to be bewildered. To them, the ritualistic ceremonies are considered to be all in all. They have no depth of knowledge. According to the Bhagavad-gita (15.15), vedais ca sarvair aham eva vedyah: the whole system of the Vedas is to lead one gradually to the path of the Supreme Lord. The whole theme of Vedic literature is to know the Supreme Lord, the individual soul, the cosmic situation and the relation between all these items. When the relation is known, the relative function begins, and as a result of such a function the ultimate goal of life or going back to Godhead takes place in the easiest manner. Unfortunately, unauthorized scholars of the Vedas become captivated by the purificatory ceremonies only, and natural progress is thereby checked.

To such bewildered persons of atheistic propensity, Lord Buddha is the emblem of theism. He therefore first of all wanted to check the habit of animal-killing. The animal-killers are dangerous elements on the path going back to Godhead. There are two types of animal-killers. The soul is also sometimes called the "animal" or the living being. Therefore, both the slaughterer of animals and those who have lost their identity of soul are animal-killers.

Maharaja Pariksit said that only the animal-killer cannot relish the transcendental message of the Supreme Lord. Therefore if people are to be educated to the path of Godhead, they must be taught first and foremost to stop the process of animal-killing as above mentioned. It is nonsensical to say that animal-killing has nothing to do with spiritual realization. By this dangerous theory many so-called sannyasis have sprung up by the grace of Kali-yuga who preach animal-killing under the garb of the Vedas. The subject matter has already been discussed in the conversation between Lord Caitanya and Maulana Chand Kazi Shaheb. The animal sacrifice as stated in the Vedas is different from the unrestricted animal-killing in the slaughterhouse. Because the asuras or the so-called scholars of Vedic literatures put forward the evidence of animal-killing in the Vedas, Lord Buddha superficially denied the authority of the Vedas. This rejection of the Vedas by Lord Buddha was adopted in order to save people from the vice of animal-killing as well as to save the poor animals from the slaughtering process of their big brothers who clamor for universal brotherhood, peace, justice and equity. There is no justice when there is animal-killing. Lord Buddha wanted to stop it completely, and therefore his cult of ahimsa was propagated not only in India but also outside the country.

Technically Lord Buddha's philosophy is called atheistic because there is no acceptance of the Supreme Lord and because that system of philosophy denied the authority of the Vedas. But that is an act of camouflage by the Lord. Lord Buddha is the incarnation of Godhead. As such, he is the original propounder of Vedic knowledge. He therefore cannot reject Vedic philosophy. But he rejected it outwardly because the sura-dvisa, or the demons who are always envious of the devotees of Godhead, try to support cow-killing or animal-killing from the pages of the Vedas, and this is now being done by the modernized sannyasis. Lord Buddha had to reject the authority of the Vedas altogether. This is simply technical, and had it not been so he would not have been so accepted as the incarnation of Godhead. Nor would he have been worshiped in the transcendental songs of the poet Jayadeva, who is a Vaisnava acarya. Lord Buddha preached the preliminary principles of the Vedas in a manner suitable for the time being (and so also did Sankaracarya) to establish the authority of the Vedas. Therefore both Lord Buddha and Acarya Sankara paved the path of theism, and Vaisnava acaryas, specifically Lord Sri Caitanya Mahaprabhu, led the people on the path towards a realization of going back to Godhead.

We are glad that people are taking interest in the nonviolent movement of Lord Buddha. But will they take the matter very seriously and close the animal slaughterhouses altogether? If not, there is no meaning to the ahimsa cult.

Srimad-Bhagavatam was composed just prior to the beginning of the age of Kali (about five thousand years ago), and Lord Buddha appeared about twenty-six hundred years ago. Therefore in the Srimad-Bhagavatam Lord Buddha is foretold. Such is the authority of this clear scripture. There are many such prophecies, and they are being fulfilled one after another. They will indicate the positive standing of Srimad-Bhagavatam, which is without trace of mistake, illusion, cheating and imperfection, which are the four flaws of all conditioned souls. The liberated souls are above these flaws; therefore they can see and foretell things which are to take place on distant future dates.

Lectures & Classes 730823LE.LON
--
London, August 23, 1973
Prabhupada: Today's subject matter is "What is Religion?" So we are reciting some verses from the Sixth Canto of Srimad-Bhagavatam, where the subject matter, dharma, is discussed. It is said that dharmam tu saksad bhagavat-pranitam. Dharma, it is Sanskrit word, and the English translation, generally, it is made as "religion." Religion is accepted as a kind of faith. But faith may be wrong or right--according to the different time, persons, climate, condition, so many consideration. But Srimad-Bhagavata says, dharmam tu saksad bhagavat-pranitam. Dharma, or religion, means the law given by God. Simple formula. As there are laws given by the state, similarly, the supreme state, supreme governor is the Supreme Personality of Godhead. God means the supreme being, supreme person. So... Or the supreme authority. Supreme means the greatest authority. As in a state the greatest authority is the government, similarly, throughout the cosmic manifestation, throughout the whole creation, there must be some supreme authority. So that supreme authority is God, and whatever He gives, the rules and regulation, that is called religion. You cannot change it. That the law whimsically, you cannot change. Then you will be punishable. Similarly, the laws or the words (are) of the regulative principles given by God. That is religion. And if you do not follow it, then you'll be punished.
Actually, the Sanskrit word dharma means the constitutional position. We may try to understand what is the meaning of dharma. Just like fire. Fire means there must be heat and light. Without heat and light, there is no meaning of fire. If you say that we have got fire but there is no heat and no light, what kind of fire it is? So that fire and light of, heat and light of fire is to be understood as dharma. You cannot change it. This is no possibility. Otherwise, there will be no meaning. Water, water is liquid. Any water, any parts of the world, when you take water, it is liquid; therefore this liquidity is the dharma of water. You take anything. Actually, dharma means characteristic--anything you take. Just like I am speaking before this microphone. So if it does not produce the sound, then what kind of microphone it is? The sound production from the microphone is the dharma, is the religion, natural characteristic. So what is the natural characteristic of human being? The natural characteristic is that we serve the superior. That is natural characteristic. Either you become Christian or Hindu or Muslim or Buddhist, nobody can say that "I do not serve any superior." Nobody can say. One must serve. That is dharma. Faith, ritualistic--I am today Hindu; I can accept the ritualistic process tomorrow of the Christian faith; or a Christian may take another ritual--but his business, to serve the superior, that does not change. Either you become Christian or Muslim or Hindu, it doesn't matter. It is not that Hindus, they only serve in the office; the Christian do not. No. The service is there. So actually the service is his dharma, not this rubberstamp, "Hindu," "Muslim," "Christian." No. That is designation. Actual dharma means the characteristic. If you take sugar, if you taste sugar, it is sweet. The sweetness is the characteristic of sugar. That is dharma. If you take chili, it is very hot. If you take a chili and if it is sweet, you immediately say, "Eh, this is not good chili," because there is no dharma. So dharma means characteristic. Here in the Srimad-Bhagavatam it is said that,

veda-pranihito dharmo
hy adharmas tad-viparyayah
vedo narayanah saksat
svayambhur iti susruma

Therefore we have to understand dharma from scriptures. Veda, veda means the book of knowledge. Veda means knowledge. Vetti veda vido jnanam. Jnana. So we have to take knowledge from authorized scriptures, authorized lawbook. A big lawyer means who is quite aware of the laws of the state. Similarly, a religious person means who knows completely, at least partially also, the laws of God. That is dharmic. That is dharma. So what is God? You have to understand. Then what does He say? You have to understand, then you can execute actually what is religion. If you do not know what is government, what is the laws of the government, how you can become a good citizen? That is not possible. A good citizen, good citizen means who abide by the laws of the state. Similarly, a religious person means who abides by the order of God. This is dharma.
So this question was raised by the servants of Yamaraja in the matter of Ajamila Upakhyana. And the Yamaraja, who's known as Dharmaraja, master of understanding religious principle, so he explained what is dharma. He said, dharmam tu saksad bhagavat-pranitam.

dharmam tu saksad bhagavat-pranitam
na vai vidur rsayo napi devah
na siddha-mukhya asura manusyah
kuto na vidyadhara-caranadayah

There are different planetary system, and in each and every planetary system, there are different types of living beings or human beings. As we have got on this planet different parts of the world, different parts of this globe, we have got different types of persons. We are talking of persons only, human being. Other living entities we are not taking into consideration. Because the dharma is meant for the human being, not for the cats and dogs. Religious system is there in the human society. Any civilized human society there is a system of religion--it doesn't matter what is that religion. That is civilized human civilization. Dharmena hina pasubhih samanah. In the human society, in the civilized human society, if there is no conception of God, if there is no conception of God's order or God's law, that is not human society; that is animal society. The cats and dogs or other animals, big, big animals, they have no sense what is the law of God, what is God, how to execute that. That is not expected there. Take, for example, in your country, the law is "Keep to the left" while you drive your car. That is the order of the state. But if you do not obey the state order, instead of driving on the left side, if you drive on the right side, you immediately become a criminal, punishable. But the same right and left consideration, if a dog or a cat or a cow violates, instead of going on the left side, if he passes--he has no fault. He's animal. He's animal. Or a child--if he violates law. If I take anything without your permission, that is called stealing. If I enter your house without your permission, that is trespassing. So these are laws, and it is applicable to the grown-up men, intelligent men, civilized men. It must be. If you want to enter somebody's house, and if you see the signboard, "No admission without permission," you'll never go there, because you are civilized. But a cat and dog will enter. A child will enter. Therefore these laws of dharma or religious system is meant for the civilized human being, not for the uncivilized cats and dogs. No. Therefore when a civilized man, so-called civilized man, has no knowledge of God, no knowledge of the laws of God, it is simply animal society, that's all. Dharmena hina pasubhih samanah. They are animals. They are not to be considered as human being. This is dharma. This is religion. You cannot violate the laws of God. You cannot disobey the laws of God. You cannot say that "I do not know the laws of God." You must know. Just like a good citizen, you must know what is the law of the state. If you say in the court, "My lord, I did not know this law," that is not excuse. You'll not be excused. As a citizen, good citizen, you are expected. Similarly, we must know what is dharma, what is God. That is humanity.
So Krsna says in the Bhagavad-gita,

yada yada hi dharmasya
glanir bhavati bharata
tadatmanam srjamy aham

Krsna says, God says, that when there is too much disobedience in the matter of law of the Supreme Lord, adharma, adharmasya abhyutthanam... Godlessness, without any knowledge of God, without any knowledge of the God's order, that is called dharmasya glanir, discrepancies in the matter of discharging the order of God. Tadatmanam srjamy aham. At that time, God advents or descends. He descends personally, He descends by His representative, by His son, or by His name also. Because they are all identical. God, His representative, His name, His form, His activities, everything in relationship to God, that is also God. This evening we are discussing. Actually this world is also God. Idam hi visvam bhagavan ivetaro. Visvam means the whole universal creation. Because it is creation of God--God has created--therefore the whole universe, the whole creation is also God, although it appears different from God. For example, just like the sun and the sunlight or sunshine. Although apparently different--sun is different from the sunshine--still, sunshine is also sun. Without sun, how there can be light in the sunshine? So in broader sense there is nothing but God; everything God. This is explained in the Visnu Purana: ekadesa sthitasyagner jyotsna vistarini yatha sarvaiva brahmanah sakti, tathedam brahmanah sakti. As the fire is placed, is situated in one place, but it is distributing the heat and light, similarly, the Supreme Lord, although He's in His abode, the Goloka Vrndavana, still, by His energy, He is all-pervading. All-pervading. Everywhere, there is God. The sunshine..., the sun is ninety millions miles away from us. But as soon as the sunshine is there, we can understand there is sun. So if we are thoughtful, then we can understand what is God and how His energies are acting. That we can understand, exactly like that. As the fire is situated in one place but the heat and light is working, similarly, you can understand the existence of God by the energy of God, the energy, how the energy of God is working, you can understand God. And the energies are acting under certain laws given by God. Just like the sunshine. There is a particular time, at this hour, the sunshine will be visible. At night if you want sunshine, it is not possible. However advanced you may be in science, however scientific machineries you have discovered, but you cannot get sunshine in this night, dark night. No scientist can say, "Now we have discovered a scientific method by which at night also sun will rise." No. That is not possible. Of course, they sometimes say like that, rascallike, but that is not possible. You cannot change the law of God. If you want sunshine, then you have to wait til morning, when by the grace of God, by the order of God, sun will rise: you'll get sunshine. Not by your scientific method.
Similarly, here it is stated, dharmam tu saksad bhagavat-pranitam na vai vidur rsayo napi devah. Rsaya, rsaya means great sages. Rsaya, great sages, great saintly persons or great thoughtful philosophers, even scientists, they cannot create dharma. Dharmam tu saksad. Saksad: directly. Dharma is directly made by God. Not that because one is very great saintly person, great philosopher, great scientist, he can make a kind of religious system. No. That is not possible. That will not be religion. That may be something else, but that is not religion. Religion must be given by God. Dharmam tu saksad. Denied here in this verse: na vai vidur rsayo napi devah. Vidur, vidur means knowing; rsaya, great saintly person. Na vai vidur rsayo napi devah. Devah means demigods. There are very, very big powerful demigods, just like Indra, Candra, the sun. Sun is also demigod. The sun is distributing the light, that is by the order of God, not independently. Anything you find, they are abiding by the laws of, or by the order of God. The whole total cosmic manifestation which is called material energy, that is also acting by the order of God. Many sastras, we have to take knowledge from the sastras. And if you judge from good sense and intelligence, you'll have to admit what is said in the sastra. Now just like in the Bhagavad-gita it is said that mayadhyaksena prakrtih suyate sa-caracaram. We are very much astonished to see the activities of the material nature wonderfully working. But we do not know that behind the material nature there is God. Under His direction the material nature is working. That is intelligence. Material nature, matter... Matter cannot act independently. That is not possible. Just like this microphone is a combination of material things--some iron, some other metals. But it has been adjusted, created by some living entity. Not that matter has automatically come into intermingling with this other and become a microphone. That is not possible. Take any machine. It may be very wonderful machine. Just like nowadays the wonderful machine is computer. What is called?
Bhagavan: Computer.
Prabhupada: So it acts very wonderfully, but there must be a expert man to push the button. Otherwise, it will not act. Without that expert man, this wonderful machine is lump of iron. That's all. It has no value. Take any machine. Similarly, this huge, gigantic machine of cosmic manifestation where innumerable planets are floating in the sky just like cotton swabs, don't think that it is so acting automatically. No. There is direction behind it, or there is brain behind it. And that brain, that big brain, is God. God is also like us, a being, but He is Supreme Being. As we are being, we have got our brain, we have got our creative power, we can do something, we can manufacture something like airplane, sputnik, but God has got big brain. We may float one mechanic airplane in the air, but by the God's brain, millions and trillions of heavy planets are floating in the air. That is God's brain. He has got also brain; He has got also creative power. We have also creative power, but we have got little and He has got supreme power. That is the difference. God means the supreme brain, the supreme powerful, and we are teenies, we are subordinate; therefore our position is to abide by the orders of God. That is actually religion. That's all. Less powerful men serve the more powerful. That is the nature. Nunam mahatam tatra. Just like human being, they are misusing their brain by eating poor animals. Because human being is stronger he's eating the weaker. So when a human being... (break)
...the fingers are little, little fingers. So on my order the fingers are working, not by the order of finger I am working. Similarly, you cannot bring God in your business. But you must be engaged in God's business. That is religion. That is religion. It is very simple formula. So God is great and we are teeny small living entities. Our only business is to serve God. We are serving, any one of us. That means if you do not serve God, then you have to serve maya. You cannot be without service. Maya is another agent of God. Just like if you do not obey the laws of the state as a free man, then you will be pushed into the prison house as a criminal, and you have to abide by the orders. You cannot say, "No, I'll not obey the orders of the state." That is not possible. If you voluntarily do not abide by the orders of the state, then you will be forced to abide by the state in the prison house. Similarly, those who have declared independence, so-called independence--nobody can be independent--that "I do not believe in God, I do not want any type of religion or serving God," such persons will be under the guidance or under the influence or power of the material nature, maya. Maya-mohita. Tribhir guna-mayair bhavair. We are now illusioned by the influence of maya, material energy, in three ways: by goodness, by passion, and by ignorance. But instead of serving God, we are now serving maya. And so long we shall be going on serving maya, or serving in the prison house, we cannot be happy.
So this material world is the prison house of God. Anyone who is living in this prison house, they are all prisoners. It may be demigod, as it is said, deva. Na vai vidur rsayo napi devah na siddha-mukhya asura manusyah. We are human being. There are other beings. They are called asuras. They are very powerful, asuras, but godless. Just like nowadays some portion of the world is occupied by the asuras. They are materially very powerful, but they are asuras because they do not believe in God. Take, for example, Russia. Of course, the mass of people, they are not like that. A fragmental portion of Russian people, they are godless. So you cannot be godless. If you become godless, if you become without religion, if you become without any intentions to abide by the orders of God, then you will be punished. This is nature's law. Therefore in the Bhagavad-gita we learn that daivi hy esa gunamayi mama maya duratyaya. Every one of us is serving under the order of maya, illusory energy, material energy, and we are becoming tired, sometimes very much fatigued, every one of us. Nobody is satisfied, cannot be satisfaction. Because in the prison house you cannot expect any comfortable life. That is not possible because it is meant for reformation, and there is punishment, and there is injunction. You have to abide by that. Similarly, in this material world also, all of us, we are prisoners because actually we have disobeyed the orders of God. That is our position.
Therefore Krsna says in the Bhagavad-gita that sarva-dharman parityajya mam ekam saranam vraja. This is dharma. We have created so many dharmas or duties, so-called duties, social duty, political duty, humanitarian duty, so many. But we are violating God. So many humanitarians, philanthropists, they are thinking of good welfare for the human being, but they are not thinking any welfare for the poor animals. They are being sent to the slaughterhouse under some plea. So they are all punishable because every living being is the son of the Supreme Person. Bhagavad-gita says. We also address the Supreme Being, God, as "Father." Father means every one of us, we are sons. But we are disobedient son. One who is obedient son, he is perfect. One who is disobedient son, he is imperfect. Therefore we have to ask. Father is giving food even to the disobedient son. He is so kind. So God is always kind upon us. But we are suffering because we have forgotten God. This is our position. Therefore God comes, Krsna comes, and teaches us Bhagavad-gita, how to become God conscious, how to become obedient to God. And at last He says, sarva-dharman parityajya mam ekam saranam vraja.
Now this saranagati, how to surrender to God, you have to learn. Therefore, as you have to learn something from a superior person, therefore it is recommended that how to learn... It is said, svayambhur naradah sambhuh kumarah kapilo manuh. In the sastra it is recommended that twelve great personalities, you have to learn from them what is actually dharma, how to become obedient to the principles laid down by God. So they are described in the sastra as twelve principle authorities. Who are they? Svayambhu, Lord Brahma. Narada, Narada Muni. Then Sambhu, Lord Siva. Kumara, the four Kumaras, Sanat-kumaradi. Kapila, the great sage Kapila. Manu, Manu. The original Manu is the emperor of the universe. That Manu. Then Prahlada Maharaja, Hiranyakasipu's son, he is also mahajana. We have to learn how to execute dharma from these great personalities. Prahlado janako bhismah. King Janaka and Bhisma, the grandfather Bhisma, and Bali Maharaja and Vaiyasaki, Sukadeva Gosvami, like that. Just like if you want to learn something, you have to approach some expert in the matter, similarly, if you want to learn what is dharma, how to execute it, then you have to approach such gurus or their representative. Tad-vijnanartham sa gurum eva abhigacchet samit-panih srotriyam brahma-nistham. So you cannot approach anyone else. As they are recommended... Just like government department. If you want to get some information, you have to go to a particular department and you have to learn it, similarly, if you actually want to know what is dharma, then you have to accept the disciplic succession of either of these great twelve personalities. That is dharma. Then it is said,

dvadasaite vijanimo
dharmam bhagavatam bhatah
guhyam visuddham durbodham
yam jnatvamrtam asnute

The same word, amrtam. In the modern civilization they do not know what is amrtam. Amrtam means immortality. If you execute dharma perfectly under the direction of the authorities, then the result will be that you will get immortal life. Amrtam asnute. This very word is used. The matter is guhyam. Dvadasaite vijanimah. These twelve personalities will... Yamaraja is speaking to the assistant of Yamaraja, that "All these twelve men, we..." He also included. Yamaraja is also one of the authorities. So he says "We twelve personalities," dvadasaite vijanimo dharmam bhagavatam bhatah, "we know." And dharmam means bhagavatam dharma. Bhagavatam means in relationship with God. Because I already explained, dharma means the laws given by God. Therefore dharma's another name is bhagavatam dharmam, means "activities or duties in terms of our relationship with God." That is called dharma. Dharmam bhagavatam bhatah. Dharma means bhagavata-dharma, no other dharma. In relationship with God. We must know "Who is God, what is my relationship with God, how I have to act in that relationship and what is the perfection of life." These things we must know.
Otherwise we are animals. Therefore it is called dharmena hina pasubhih samanah. A person may be materially very qualified, but if he does not know what is God, what is his relationship with God, he has no qualification. That is stated. Harav abhaktasya kuto mahad-guna. Those who are unaware of God and His service, he cannot, one cannot have any good qualification. That is not good qualification. So therefore it is said here that guhyam visuddham durbodham, very confidential. The activities of dharma, very guhyam, very confidential. Guhyam visuddham. Visuddham means... Dharma does not mean any material activities. Dharma means spiritual activities, visuddham, pure, pure of the contamination of the material qualities. Guhyam visuddham durbodham. Durbodham means very difficult to understand. Anything which is very difficult to understand, if you go to a superior authority, it becomes simplified. Just like you do not know law. Suppose you are in need of some legal protection, but you do not know "Under which legal protection I will be safe." You have to approach a good lawyer. You cannot say that "I'll defend myself. I will do." No, that is not possible. When you are diseased, you have to consult the physician. Therefore if you want to know what is dharma, then you have to approach these twelve great personalities. Otherwise it will remain durbodham, very difficult to understand. Although it is very pure, because I am impure, I will not be able to understand. Guhyam visuddham dur..., yam jnatva amrtam asnute.
And if you are fortunate enough to understand what is religion, then you become immortal; next life is immortal life. This is the purpose of dharma. We should not be satisfied that "I have got a dharma made by somebody, my some relative or somebody else." That is not dharma. Dharma means to understand God. It doesn't matter whether you are Christian or Hindu or Muslim. It doesn't matter. If you think that by your principle, you have understood God and you have learned how to love God, and you have learned how to obey God, that dharma is perfect. That religious system is perfect. It may go on under any name, it doesn't matter. But if you have achieved the result, that is wanted. Just like if you pass your M.A. examination. It doesn't matter whether you pass it from London University or Calcutta University or Berlin Univ... You have passed your examination. That will be taken into consideration. So similarly, sa vai pumsam paro dharmo yato bhaktir adhoksaje. That system of religion is perfect by which one can learn what is God and how to love God. That is perfect. But you are following very nicely dharma, your so-called dharma, but you have no knowledge of God, no love for God--it is simply wasting time. It is simply wasting time. Therefore dharma means to understand God and to abide by His order. To learn this scientific method, one has to approach...

etavan eva loke 'smin
pumsam dharmah parah smrtah
bhakti-yogo bhagavati
tan-nama-grahanadibhih

So dharma means first-class dharma which teaches the followers how to know God, how to love Him. That is first-class religion. So etavan eva loke 'smin pumsam dharmah parah smrtah. Parah means superior, not inferior. Or transcendental. So what is that? Bhakti-yogo bhagavati. Bhakti-yoga. This bhakti-yoga, devotional service unto the Supreme Personality of Godhead. That is dharma. Bhakti-yogo bhagavati tan-nama grahanadibhih. And it begins by chanting the holy name of God. This is dharma. So this Krsna consciousness movement is preaching the sankirtana movement just to make the whole world to know God and how to love God. Thank you very much. (end)