He was a Hellenistic/Roman god, a mediator between the earth and Ahura Mazda. Mithraism is one of the more refined forms of pre-Christian paganism. Mithras was said to have 1000 eyes and was referred to as "the light of the world," just as Christ is referred to today by Christians.
Mythras ascended into Heaven in 208 B.C., 64 years after his birth. (144 B.C.)
He was born of a virgin. He remained celebate throughout his life. He valued self-control and renounced evil.
However, Mythras was not the only diety who was a fore-runner of Christianity. There were many others.
Hmm, need I go on. Someone before me wrote a long story.
I am not the first. Oh, well...
2007-07-02 08:21:31
·
answer #1
·
answered by batgirl2good 7
·
1⤊
0⤋
...Back in the Roman era, Mithraism was perhaps Christianity's leading competitor for the hearts and minds of others. Today Mithraism is religiously a non-factor, but it still "competes" with Christianity, in another way: It is a leading candidate for the "pagan copycat" thesis crowd as a supposed source for Christianity.
Our walking papers are laid out for us by a leading proponent of that view, Acharya S, who, in her magnum opus "The Christ Conspiracy" (118-120), lays out over a dozen things that Jesus supposedly has in common with Mithras and, by extension, Christianity allegedly borrowed to create the Jesus character; some of these points she now defends further in a work titled Suns of God: Krishna, Buddha and Christ Unveiled, which is presently only available in sample chapters on her Internet page....
...What has been the point of this diversion? The point is to give the reader a warning, to be on the lookout any time a critic makes some claim about Mithraism somehow being a parallel to Christianity. Check their sources carefully. If, like Acharya S, they cite source material from the Cumont or pre-Cumont era, then chances are excellent that they are using material that is either greatly outdated, or else does not rely on sound scholarship (i.e., prior to Cumont; works by the likes of King, Lajard, and Robertson). Furthermore, if they have asserted anything at all definitive about Mithraic belief, they are probably wrong about it, and certainly basing it on the conjectures of someone who is either not a Mithraic specialist (which is what Freke and Gandy do in The Jesus Mysteries) or else is badly outdated.
Mithraic scholars, you see, do not hold a candle for the thesis that Christianity borrowed anything philosophically from Mithraism, and they do not see any evidence of such borrowing, with one major exception: "The only domain in which we can ascertain in detail the extent to which Christianity imitated Mithraism is that of art." [MS.508n] We are talking here not of apostolic Christianity, note well, but of Christianity in the third and fourth centuries, which, in an effort to prove that their faith was the superior one, embarked on an advertising campaign reminiscent of our soft drink wars. Mithra was depicted slaying the bull while riding its back; the church did a lookalike scene with Samson killing a lion. Mithra sent arrows into a rock to bring forth water; the church changed that into Moses getting water from the rock at Horeb. (Hmm, did the Jews copy that one?) Think of how popular Pokemon is these days, and then think of the church as the one doing the Digimon ripoff -- although one can't really bellow about borrowing in this case, for this happened in an age when art usually was imitative -- it was a sort of one-upsmanship designed as a competition, and the church was not the only one doing it. Furthermore, it didn't involve an exchange or theft of ideology.
As to any other parallels, in the late 60s, before the coming of age of the astrological thesis, appeal was made to the "possibility of Mithraic influence" as appearing "in many instances" -- and then again, the idea that Mithraism borrowed from Christianity was said to have "not been taken seriously enough into consideration." [Lae.MO, 86] But regarded as more likely in any case was that the two systems "could have spoken to a Roman condition, a social need, and a theological question without having known of each other's existence. As in so many other instances of philosophy and literature, parallel thoughts and social patterns can appear independently of one another as 'new' elements with the authentic consciousness of such newness."[ibid.] But such parallels have not been so much as suggested in the wake of the astrological thesis. Today (and even by Cumont) the parallels drawn between the two faiths (by professional Mithraic scholars) are almost entirely either "universal" religious traits (i.e., both had a moral code; what religion doesn't!?) or sociological: Both spread rapidly because of the "political unity and moral anarchy of the Empire." [***.MM, 188-9] Both drew large numbers from the lower classes. (And of course, numerous differences are cited as well: Christianity was favored in urban areas habited by the Jewish diaspora, whereas Mithraism was indifferent to Judaism and was popular in rural areas; Mithraism appealed to slaves, troops, and functionaries vs. Christianity's broader appeal; etc.)...
2007-07-02 15:12:55
·
answer #5
·
answered by Randy G 7
·
2⤊
1⤋