vibration of god om was taken by egytians christians and other as amen and it has common with every religion
The syllable is mentioned in all the Upanishads, specially elaborated upon in the Taittiriya, Chandogya and Mundaka Upanishads. set forth as the object of profound religious meditation, the highest spiritual efficacy being attributed not only to the whole word but also to the three sounds a (a-kÄra), u (u-kÄra), m (ma-kÄra), of which it consists.
In Advaita philosophy it is frequently used to represent three subsumed into one, a common theme in Hinduism. It implies that our current existence is mithyÄ "falsehood", that in order to know the full truth we must comprehend beyond the body and intellect the true nature of infinity. Essentially, upon moksha (mukti, samadhi) one is able not only to see or know existence for what it is, but to become it. When one gains true knowledge, there is no split between knower and known: one becomes knowledge/consciousness itself. In essence, Aum is the signifier of the ultimate truth that all is one.
Examples of Three into One:
Creation (Brahma)- Preservation (Vishnu)- Destruction (Shiva) into Brahman
Waking- Dreaming- Dreamless Sleep into Turiya (transcendental fourth state of consciousness)
Rajas (activity, heat, fire) - Tamas (dullness, ignorance, darkness) - Sattva (purity, light, serenity/shanti) into Brahman
Body, Speech and Mind into Oneness
In proper names
When Aum is a part of a place name (for example Omkareshwar), or is used as a man's name, it is spelled phonetically using ordinary letters of whatever Indian alphabet is used in the area. The adherents of Arya Samaj always use the ordinary letters à¤
, ठand म to write Aum.
In Jainism
In Jainism, Aum is regarded to be a condensed form of reference to the five parameshthis. The Dravyasamgrah quotes a Prakrit line:
à¤à¤® à¤à¤à¤¾à¤à¥à¤·à¤° पà¤à¥à¤à¤ªà¤°à¤®à¥à¤·à¥à¤ िनामादिपमॠततà¥à¤à¤¥à¤®à¤¿à¤¤à¤¿ à¤à¥à¤¤ "à¤
रिहà¤à¤¤à¤¾ à¤
सरà¥à¤°à¤¾ à¤à¤¯à¤°à¤¿à¤¯à¤¾ तह à¤à¤µà¤à¥à¤à¤¾à¤¯à¤¾ मà¥à¤£à¤¿à¤¯à¤¾à¤",
oma ekÄkÅara pañcaparameÅÅ£hitÄmÄdipam tatkabhamiti ceta "arihatÄ asarirÄ ÄyariyÄ taha uvajjhÄyÄ muÅiyÄ"
"Aum" one akshara, is made from the initials of the five parameshthis. It has been said: "Arihanta, Ashiri (i.e. siddha), Acharya, Upadhyaya, Munis(sadhus)"
Thus à¤à¤ नमठ(oá¹ namaḥ) is a short form of the Navkar Mantra.
In Buddhism
Buddhists place om at the beginning of their Vidya-Sadaksari or mystical formulary in six syllables (viz., om mani padme hum) As a seed syllable (bija mantra), it is also considered holy in Esoteric Buddhism.
With Buddhism's evolution and breaking away from Vedic/Hindu tradition, Aum and other symbology/cosmology/philosophies are shared with the Hindu tradition. This character often appeared as "åµ" in Buddhist scripts in East Asia.
In Sikhism
Stylised Ek Onkar
Simple Ek OnkarEk Onkar (also à©´, à¨à¨ à¨à¨
à©°à¨à¨¾à¨°, Ik Onkar) from Sanskrit ekomkÄra "one omkÄra" per the special sandhi rule treated above, is a central symbol of the unity of God in Sikhism, and is commonly found on Gurdwaras. Guru Nanak, the founder of the Sikh religion, used the word Onkar to state the concept of a monotheistic God rather as opposed to the Trimurti concept.
This is further clarified by Guru Nanak in his composition (Guru Nanak, Guru Granth Sahib, 929).:
oua(n)kaar brehamaa outhapath
"From Ongkaar, the One Universal Creator God, Brahma was created."
stating that Onkar is that which created Brahma and therefore preceded Brahma.
Ek Onkar is the start of the Sikh Mool Mantra - the root basis of all Sikh sacred thought, and the first phrase of the Sikh Guru embodied in scripture, the Guru Granth Sahib.
In Zoroastrian tradition
Zoroastrians start off their prayers by chanting, On Ashem Vohu. They like the Sikhs pronounce the sacred syllable On rather than most believers.
The Katha Upanishad has:
"The goal, which all Vedas declare, which all austerities aim at, and which humans desire when they live a life of continence, I will tell you briefly it is Aum"
"The one syllable [evÄká¹£ara, viz. Aum] is indeed Brahma. This one syllable is the highest. Whosoever knows this one syllable obtains all that he desires.
"This is the best support; this is the highest support. Whosoever knows this support is adored in the world of Brahma." (1.2.15-17)[1]
The Chandogya Upanishad (1.1.1-1) states:
om ity etad aká¹£aram udgÄ«tham upÄsÄ«ta / om iti hy udgÄyati / tasyopavyÄkhyÄnam
"The udgitha ["the chanting", that is, the syllable om] is the best of all essences, the highest, deserving the highest place, the eighth."
The Bhagavad Gita (8.13) has:
Uttering the monosyllable Aum, the eternal world of Brahman, One who departs leaving the body (at death), he attains the superior goal.
The Yoga Sutras of Patanjali states in verse (1:27):
"tasya vacakah pranavah" which translates as, "God's voice is Aum."
In the following sutra it emphasizes, "The repetition of Om should be made with an understanding of its meaning". [2]
Puranic Hinduism
In Puranic Hinduism, Aum is the mystic name for the Hindu Trimurti, and represents the union of the three gods, viz. a for Brahma, u for Vishnu and m for Mahadev which is another name of Shiva. The three sounds also symbolise the three Vedas (Rigveda, Samaveda, Yajurveda).
According to Hindu philosophy(see Mandukya Upanishad), the letter A represents creation, when all existence issued forth from Brahma's golden nucleus; the letter U refers to Vishnu the god of the middle who preserves this world by balancing Brahma on a lotus above himself, and the letter M symbolizes the final part of the cycle of existence, when Vishnu falls asleep and Shiva has to breathe in so that all existing things have to disintegrate and are reduced to their essence to him. More broadly, Aum is said to be the primordial sound that was present at the creation of the universe. It is said to be the original sound that contains all other sounds, all words, all languages and all mantras.
Dvaita
Vaishnava Dvaita philosophies teach that 'Aum' is an impersonal sound representation of Vishnu/Krishna while Hari Nama is the personal sound representation. A represents Krishna, U Srimati Radharani and M jivas. According to Sridhara Svami the pranava has five parts: A, U, M, the nasal bindu and the reverberation (nada). Liberated souls meditate on the Lord at the end of that reverberation. For both Hindus and Buddhists this syllable is sacred and so laden with spiritual energy that it may only be pronounced with complete concentration.
2007-06-28 09:07:26
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answer #3
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answered by garlic J 3
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