No!
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"The Thief on the Cross" Is Baptism nessary?
http://www.trustingodamerica.com/thief.h...
When asked about if Baptism is nessary for Salvation, many refer to Luke 23:39‑43, which talks about the Thief on the Cross, They say "The Thief wasn't baptised so its not nessacary".
Truth is, You cannot be 100% sure the Theif wasn't baptised.
The robber (Gk. lestes, a robber - Matthew 27:38, 44, not thief, kleptes) to whom Jesus said, "...Verily I say unto thee, today shalt thou be with Me in paradise" (Luke 23:43) was not just a common criminal. The man had honesty and courage as seen in his rebuke of the other robber, he appeared to fear God, acknowledged his guilt, accepted his deserved punishment, showed respect for Jesus, defended Jesus' innocence, and had some knowledge of Jesus' kingdom (Luke 23:40-42). This man was certainly not an impenitent sinner expecting death bed salvation, as he is sometimes portrayed!
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2007-06-24
00:40:22
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5 answers
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Also, "WHAT PARADISE WAS JESUS TALKING ABOUT?"
As you read the bible, The day he died, he DID NOT go to heaven, but That day he went to Hell.
He was buried in Joseph's new tomb (Luke 23:51‑53), and went to hades, the unseen world. The robber also went to the unseen world, for Jesus had told him, "Today thou shalt be with me in paradise." As further proof that Jesus went to hades, Peter quotes David. Hear Him, "He seeing this before, spake of the resurrection of Christ; that his soul was not left in hell [that's hades] neither did his flesh see corruption" (Acts 2:31). How could David say that Christ's soul was not left in hell (hades) if He did not go there? This hell which is from the Greek hades seems to refer to the unseen abode of the spirits of the dead, the receptacle of disembodied spirits between death and the resurrection. Therefore, paradise, the place, or state in which Christ said the robber would be with Him that day, must be included in the unseen abode (hades)Greek
2007-06-24
00:41:05 ·
update #1
According to history, it was understood in the past ages that hades was divided into two parts‑first, paradise, the unseen abode of the embodied spirits of the righteous and, secondly, tartarus, the unseen abode of disembodied spirits of the wicked (cf. Luke 16:19-31). We do know according to the Bible that there is an intermediate state of the departed, for the apostle Peter said in 2 Peter 2:4, "For if God spared not the angels that sinned, but cast them down to hell [that's tartarus] and delivered them into chains of darkness, to be reserved unto the judgment.” So it is very clear here that the wicked after death are delivered into chains of darkness to be reserved unto the judgment. So the sentencing of the wicked will be after the resurrection and the judgment.
2007-06-24
00:41:32 ·
update #2
BIRDSFLIES:
The Thief was not under the new covenant and could have been baptised by John, We are now under the New Covenant and are baptised pertaining to the Great commission, Jesus did not give this commission until he was about to assend, This argument about The theif on the cross is an invalid one when used by many trying to prove it baptism isn't nessascary.
If someone died before they get baptised and they have a disire, i believe either God will spare you or either he will accept you because of that disire.
2007-06-24
02:55:50 ·
update #3