If peter is the builder of the catholic church based on faith?

Question

Matt. 14:28-29 - only Peter has the faith to walk on water. No other man in Scripture is said to have the faith to walk on water. This faith ultimately did not fail. when Jesus got arrested by the romans he told peter he would deny him thrice or three times would not this show a lack of faith in what jesus or what he had taught peter

Answer 1

I do not think so.

It is by the grace of God and not through merit on our part that we are saved and then empowered to follow the will of God.

Peter was selected by God for his office and God gave Peter the talents and tools needed to do the job properly.

With love in Christ.

Answer 2

Not at all, It is quite normal to deny someone when you have a gun to your head, Peter new that if he said he new and followed Jesus he would be a dead man, you have one answer that says Peter had nothing to do with the catholic church not true, because Peter was the catholic church, and he preached the good news to his death, May God Bless.

Answer 3

No. That is unsubstantiated catholic tradition. There is no fact to it. Peter never had anything to do with the catholic church.

Answer 4

What is your point? Jesus also called Judas "Friend" what does that mean? Are you too Jesus' friend?

Answer 5

Peter is the Rock on which the Church is Built
Mark 3:16; John 1:42 – Jesus renames Simon "Kepha" in Aramaic which literally means "rock." This was an extraordinary thing for Jesus to do, because "rock" was not even a name in Jesus' time. Jesus did this, not to give Simon a strange name, but to identify his new status among the apostles. When God changes a person's name, He changes their status.

Gen. 17:5; 32:28; 2 Kings 23:34; Acts 9:4; 13:9 - for example, in these verses, we see that God changes the following people's names and, as a result, they become special agents of God: Abram to Abraham; Jacob to Israel, Eliakim to Jehoiakim, Saul to Paul.

2 Sam. 22:2-3, 32, 47; 23:3; Psalm 18:2,31,46; 19:4; 28:1; 42:9; 62:2,6,7; 89:26; 94:22; 144:1-2 - in these verses, God is also called "rock." Hence, from these verses, non-Catholics often argue that God, and not Peter, is the rock that Jesus is referring to in Matt. 16:18. This argument not only ignores the plain meaning of the applicable texts, but also assumes words used in Scripture can only have one meaning. This, of course, is not true. For example:

1 Cor. 3:11 - Jesus is called the only foundation of the Church, and yet in Eph. 2:20, the apostles are called the foundation of the Church. Similarly, in 1 Peter 2:25, Jesus is called the Shepherd of the flock, but in Acts 20:28, the apostles are called the shepherds of the flock. These verses show that there are multiple metaphors for the Church, and that words used by the inspired writers of Scripture can have various meanings. Catholics agree that God is the rock of the Church, but this does not mean He cannot confer this distinction upon Peter as well, to facilitate the unity He desires for the Church.

Matt. 16:18 - Jesus said in Aramaic, you are "Kepha" and on this "Kepha" I will build my Church. In Aramaic, "kepha" means a massive stone, and "evna" means little pebble. Some non-Catholics argue that, because the Greek word for rock is "petra", that "Petros" actually means "a small rock", and therefore Jesus was attempting to diminish Peter right after blessing him by calling him a small rock. Not only is this nonsensical in the context of Jesus' blessing of Peter, Jesus was speaking Aramaic and used "Kepha," not "evna." Using Petros to translate Kepha was done simply to reflect the masculine noun of Peter.

Moreover, if the translator wanted to identify Peter as the "small rock," he would have used "lithos" which means a little pebble in Greek. Also, Petros and petra were synonyms at the time the Gospel was written, so any attempt to distinguish the two words is inconsequential. Thus, Jesus called Peter the massive rock, not the little pebble, on which He would build the Church. (You don’t even need Matt. 16:18 to prove Peter is the rock because Jesus renamed Simon “rock” in Mark 3:16 and John 1:42!).

Matt. 16:17 - to further demonstrate that Jesus was speaking Aramaic, Jesus says Simon "Bar-Jona." The use of "Bar-Jona" proves that Jesus was speaking Aramaic. In Aramaic, "Bar" means son, and "Jonah" means John or dove (Holy Spirit). See Matt. 27:46 and Mark 15:34 which give another example of Jesus speaking Aramaic as He utters in rabbinical fashion the first verse of Psalm 22 declaring that He is the Christ, the Messiah. This shows that Jesus was indeed speaking Aramaic, as the Jewish people did at that time.

Matt. 16:18 - also, in quoting "on this rock," the Scriptures use the Greek construction "tautee tee" which means on "this" rock; on "this same" rock; or on "this very" rock. "Tautee tee" is a demonstrative construction in Greek, pointing to Peter, the subject of the sentence (and not his confession of faith as some non-Catholics argue) as the very rock on which Jesus builds His Church. The demonstrative (“tautee”) generally refers to its closest antecedent (“Petros”). Also, there is no place in Scripture where “faith” is equated with “rock.”

Matt. 16:18-19 - in addition, to argue that Jesus first blesses Peter for having received divine revelation from the Father, then diminishes him by calling him a small pebble, and then builds him up again by giving him the keys to the kingdom of heaven is entirely illogical, and a gross manipulation of the text to avoid the truth of Peter's leadership in the Church. This is a three-fold blessing of Peter - you are blessed, you are the rock on which I will build my Church, and you will receive the keys to the kingdom of heaven (not you are blessed for receiving Revelation, but you are still an insignificant little pebble, and yet I am going to give you the keys to the kingdom).

Matt. 16:18-19 – to further rebut the Protestant argument that Jesus was speaking about Peter’s confession of faith (not Peter himself) based on the revelation he received, the verses are clear that Jesus, after acknowledging Peter’s receipt of divine revelation, turns the whole discourse to the person of Peter: Blessed are “you” Simon, for flesh and blood has not revealed this to “you,” and I tell “you,” “you” are Peter, and on this rock I will build my Church. I will give “you” the keys to the kingdom, and whatever “you” bind and loose on earth will be bound and loosed in heaven. Jesus’ whole discourse relates to the person of Peter, not his confession of faith.

Matt. 16:13 - also, from a geographical perspective, Jesus renames Simon to rock in Caesarea Philippi near a massive rock formation on which Herod built a temple to Caesar. Jesus chose this setting to further emphasize that Peter was indeed the rock on which the Church would be built.

Matt. 7:24 - Jesus, like the wise man, builds His house on the rock (Peter), not on grain of sand (Simon) so the house will not fall.

Luke 6:48 - the house (the Church) built upon the rock (Peter) cannot be shaken by floods (which represent the heresies, schisms, and scandals that the Church has faced over the last 2,000 years). Floods have occurred, but the Church still remains on its solid rock foundation.

Matt. 16:21 - it is also important to note that it was only after Jesus established Peter as leader of the Church that He began to speak of His death and departure. This is because Jesus had now appointed His representative on earth.

John 21:15 - Jesus asks Peter if he loves Jesus "more than these," referring to the other apostles. Jesus singles Peter out as the leader of the apostolic college.

John 21:15-17 - Jesus selects Peter to be the chief shepherd of the apostles when He says to Peter, "feed my lambs," "tend my sheep," "feed my sheep." Peter will shepherd the Church as Jesus’ representative.

Luke 22:31-32 - Jesus also prays that Peter's faith may not fail and charges Peter to be the one to strengthen the other apostles - "Simon, satan demanded to have you (plural, referring to all the apostles) to sift you (plural) like wheat, but I prayed for you (singular) that your (singular) faith may not fail, and when you (singular) have turned again, strengthen your brethren.

Acts 1,2,3,4,5,8,15 - no one questions Peter's authority to speak for the Church, declare anathemas, and resolve doctrinal debates. Peter is the rock on which the Church is built who feeds Jesus’ sheep and whose faith will not fail.

Peter has the Keys of Authority over the Earthly Kingdom, the Church
2 Sam. 7:16; Psalm 89:3-4; 1 Chron.17:12,14 - God promises to establish the Davidic kingdom forever on earth.

Matt. 1:1 - Matthew clearly establishes this tie of David to Jesus. Jesus is the new King of the new House of David, and the King will assign a chief steward to rule over the house while the King is in heaven.

Luke 1:32 - the archangel Gabriel announces to Mary that her Son would be given "the throne of His father David."

Matt. 16:19 - Jesus gives Peter the "keys of the kingdom of heaven." While most Protestants argue that the kingdom of heaven Jesus was talking about is the eternal state of glory (as if Peter is up in heaven letting people in), the kingdom of heaven Jesus is speaking of actually refers to the Church on earth. In using the term "keys," Jesus was referencing Isaiah 22 (which is the only place in the Bible where keys are used in the context of a kingdom).

Isaiah 22:22 - in the old Davidic kingdom, there were royal ministers who conducted the liturgical worship and bound the people in teaching and doctrine. But there was also a Prime Minister or chief steward of the kingdom who held the keys. Jesus gives Peter these keys to His earthly kingdom, the Church. This representative has decision-making authority over the people - when he shuts, no one opens. See also Job 12:14.

Rev. 1:18; 3:7; 9:1; 20:1 - Jesus' "keys" undeniably represent authority. By using the word "keys," Jesus gives Peter authority on earth over the new Davidic kingdom, and this was not seriously questioned by anyone until the Protestant reformation 1,500 years later after Peter’s investiture.

Matt. 16:19 - whatever Peter binds or looses on earth is bound or loosed in heaven / when the Prime Minister to the King opens, no one shuts. This "binding and loosing" authority allows the keeper of the keys to establish "halakah," or rules of conduct for the members of the kingdom he serves. Peter's "keys" fit into the "gates" of Hades which also represent Peter’s pastoral authority over souls.

Matt. 23:2-4 - the "binding and loosing" terminology used by Jesus was understood by the Jewish people. For example, Jesus said that the Pharisees "bind" heavy burdens but won't move ("loose") them with their fingers. Peter and the apostles have the new binding and loosing authority over the Church of the New Covenant.

Matt. 13:24-52 -Jesus comparing the kingdom of heaven to a field, a mustard seed, leaven, and a net demonstrate that the kingdom Jesus is talking about is the universal Church on earth, not the eternal state of glory. Therefore, the keys to the "kingdom of heaven" refers to the authority over the earthly Church.

Matt. 25:1-2 - Jesus comparing the kingdom of heaven to ten maidens, five of whom were foolish, further shows that the kingdom is the Church on earth. This kingdom cannot refer to the heavenly kingdom because there are no fools in heaven!

Mark 4:26-32 - again, the "kingdom of God" is like the seed which grows and develops. The heavenly kingdom is eternal, so the kingdom to which Peter holds the keys of authority is the earthly Church.

Luke 9:27 - Jesus says that there are some standing here who will not taste death until they see the "kingdom of God." This kingdom refers to the earthly kingdom of Christ, which Jesus established by His death and resurrection on earth.

Luke 13:19-20 - again, Jesus says the kingdom of God is like a mustard seed which grew into a tree. This refers to the earthly Church which develops over time, from an acorn to an oak tree (not the heavenly state of glory which is boundless and infinite).

Matt 12:28; Mark 1:15; Luke 11:20; 17:21 - these verses provide more examples of the " kingdom of God" as the kingdom on earth which is in our midst.

1 Chron. 28:5 - Solomon sits on the throne of the kingdom of the Lord. This shows that the "kingdom of God" usually means an earthly kingdom.

1 Chron. 29:23 - Solomon sits on the throne of the Lord as king in place of King David. The throne of God refers to the earthly kingdom.

Matt. 16:19 - Peter holds keys to this new Davidic kingdom and rules while the real King of David (Jesus) is in heaven.

Luke 12:41-42 - when Peter asks Jesus if the parable of the master and the kingdom was meant just for the apostles or for all people, Jesus rhetorically confirms to Peter that Peter is the chief steward over the Master's household of God. "Who then, (Peter) is that faithful and wise steward whom his master will make ruler over His household..?"

Ezek. 37:24-25 - David shall be king over them forever and they will have one shepherd. Jesus is our King, and Peter is our earthly shepherd.

Peter's Keys and Papal Succession
Jer. 33:17 - Jeremiah prophesies that David shall never lack a man to sit on the throne of the earthly House of Israel. Either this is a false prophecy, or David has a successor of representatives throughout history.

Dan. 2:44 - Daniel prophesies an earthly kingdom that will never be destroyed. Either this is a false prophecy, or the earthly kingdom requires succession.

Isa. 22:20 - in the old Davidic kingdom, Eliakim succeeds Shebna as the chief steward of the household of God. The kingdom employs a mechanism of dynastic succession. King David was dead for centuries, but his kingdom is preserved through a succession of representatives.

Isa. 22:19 - Shebna is described as having an "office" and a "station." An office, in order for it to be an office, has successors. In order for an earthly kingdom to last, a succession of representatives is required. This was the case in the Old Covenant kingdom, and it is the case in the New Covenant kingdom which fulfills the Old Covenant. Jesus our King is in heaven, but He has appointed a chief steward over His household with a plan for a succession of representatives.

Isa. 22:21 - Eliakim is called “father” or “papa” of God's people. The word Pope used by Catholics to describe the chief steward of the earthly kingdom simply means papa or father in Italian. This is why Catholics call the leader of the Church "Pope." The Pope is the father of God's people, the chief steward of the earthly kingdom and Christ's representative on earth.

Isa. 22:22 - we see that the keys of the kingdom pass from Shebna to Eliakim. Thus, the keys are used not only as a symbol of authority, but also to facilitate succession. The keys of Christ's kingdom have passed from Peter to Linus all the way to our current Pope with an unbroken lineage for almost 2,000 years.

Acts 1:20 - we see in the early Church that successors are immediately chosen for the apostles' offices. Just as the Church replaced Judas, it also replaced Peter with a successor after Peter's death.

John 21:15-17; Luke 22:31-32 - Jesus' creation of Peter's office as chief shepherd with the keys passed to Linus, Cletus, Clement I, all the way to our current Holy Father.

Matt. 23:2 - this shows that the Jews understood the importance of succession to the chair and its attendant authority. Here, Jesus respects Moses' seat ("cathedra") of authority which was preserved by succession. In the Church, Peter's seat is called the "cathedra," and when Peter's successor speaks officially on a matter of faith or morals, it may rise to the level of an "ex cathedra" (from the chair) teaching.

Eph. 3:21 - this divine word tells us that Jesus Christ's Church will exist in all generations. Only the Catholic Church can prove by succession such existence. Our Protestant brothers and sisters become uncomfortable with this passage because it requires them to look for a Church that has existed for over 2,000 years. This means that all the other Christian denominations (some of which have been around even less than one year!) cannot be the church that Christ built upon the rock of Peter.