Which scriptures support the concept of the trinity?

Question

Thanks!

Answer 1

Exodus 3:14 - God says "I AM who I AM" - John 8:58 - Jesus says "Before Abraham was, I AM" in reference to Himself.

Deut. 4:2; 12:32 - the Lord God commands that we not add or take away from His word - Rev. 22:18-19 - Jesus so commands us not to add or take away from His word.

Deut. 32:39; 1 Sam. 2:6 - the Lord kills and makes alive again and raises up - John 5:21 - the Son raises and gives life.

Deut. 32:39 - neither is there any that can deliver out of God's hand - John 10:28 - nor shall any pluck out of Jesus' hand.

Deut. 32:43 - rejoice, ye heavens, with Him, and let all the angels of God worship Him - Heb. 1:6 - the "Him" is Jesus the Son.

2 Sam. 22:3 - God is the horn of salvation - Luke 1:68-69 - Jesus is the horn of salvation.

Psalm 19:7 - the law of the Lord is perfect - Gal. 6:2 - fulfill the law of Christ.

Psalm 24:10 - the Lord is the King of glory - 1 Cor. 2:8 - Jesus is the Lord of glory.

Psalm 45:7 - Therefore God, your God, has anointed you. God calls someone else God. This someone else is His eternally begotten Son - Heb. 1:9 - Therefore God, your God, has anointed you. cf. Heb. 1:8, 10.

Psalm 62:12 - the Lord God renders to each according to his work - Matt. 16:27; Rev. 22:12 - Jesus so renders to each according to his work.

Psalm 71:5 - the Lord God is our hope - 1 Tim. 1:1 - the Lord Jesus Christ who is our hope.

Psalm 89:27 – I will make him the first-born, the highest (“elyon” which refers to God) of the kings of the earth - John 18:36-27 – Jesus is this first-born king.

Psalm 97:9 - the Lord God is above all - John 3:31 - Jesus is above all.

Psalms 110:1 - the Lord (Yahweh) said to my Lord - Jesus = Yhwh - Acts 2:34-36 - God has made Jesus both Lord and Christ.

Psalm 148:1-2 - the angels worship the Lord God - Heb. 1:6 - the angels worship Jesus. Only God is worshiped.

Prov. 3:12 - who the Lord loves He corrects - Rev. 3:19 - who Jesus loves He corrects.

Isaiah 7:14 - a virgin will bear a Son named Emmanuel which means "God is with us" - Matt. 1:23 - this Son is Jesus Christ, God in the flesh.

Isaiah 9:6 - the child to be born shall be called Wonderful Counselor, Mighty God, Everlasting Father, Prince of Peace.

Isaiah 25:8 - God swallows up death in victory - 2 Tim. 1:10 - Jesus abolishes death and brings life and immortality.

Isaiah 40:8 - the Word of God shall stand forever - Matt. 24:35 - the Words of Jesus shall not pass away.

Isaiah 42:8 - God gives His glory to no other - John 17:5; Heb. 1:3 - yet Jesus has the same glory as the Father.

Isaiah 43:14 - the Lord God is redeemer - Titus 2:14 - Jesus is the redeemer.

Isaiah 44:6 - the Lord God is the first and the last - Rev. 1:17; 2:8; 22:13 - Jesus is the first and the last.

Isaiah 45:19 - I, the Lord God, did not speak in secret - John 18:20 - Jesus said "I have said nothing secretly."

Isaiah 45:23 - to God, every knee shall bow and every tongue swear. Phil. 2:10-11 - at Jesus' name every knee should bow and tongue confess.

Isaiah 48:17 - God is the Holy One - Acts 3:14 - Jesus is the Holy One.

Isaiah 60:19 - God is everlasting light - Revelation 21:23 - Jesus the Lamb is eternal light.

Jer. 17:10 - the Lord searches the hearts and repays us according to our deeds - Rev. 2:23 - Jesus searches the hearts and repays us according to our deeds.

Ezek. 1:26-28; Daniel 7:9 - God's glorious appearance - Rev. 1:13-16 - Jesus' glorious appearance.

Ezek. 34:11-31 - God the Father is the shepherd of the flock - John 10:7-29 - Jesus is the shepherd of the flock.

Ezek. 34:16 - God seeks to save that which was lost - Luke 19:10 - Jesus seeks to save that which was lost.

Ezek. 34:17 - God judges between cattle, rams and goats - Matt. 25:32 - Jesus judges and separates the goats from the sheep.

Ezek. 43:2 - God's voice was like a noise of many waters - Rev. 1:15 - Jesus' voice was like the sound of many waters.

Dan. 2:47 - the Lord is the God of gods and the Lord of Lords - Rev. 17:14 - Jesus the Lamb is the Lord of Lords.


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II. Jesus Christ's Witnesses Claim that Jesus is God
John 1:1 - John writes, "the Word was God." This is clear evidence of Jesus Christ's divinity. (Note: in the Jehovah's bible, the passage was changed to "Word was a god." This is not only an embarrassing attempt to deny the obvious divinity of Christ, but it also violates the first commandment and Isaiah 43:10 because it acknowledges that there is more than one God).

John 1:2-3 - He (the Word) was in the beginning with God and all things were made through Him (the Word who was God).

John 1:14 - the Word (who is God) became flesh (Jesus) and dwelled among us, full of grace and truth.

John 1:18 - the Greek word for "only-begotten" is "monogenes" which means unique, only member of a kind. It does not mean created.

John 1:51 - the angels of God - Matt. 13:41 - Son of Man's angels; 2 Thess. 1:7 - Jesus will be revealed from heaven with His angels.

John 3:5 - Jesus says without baptism one cannot enter into the Kingdom of God - Col. 1:13 - Paul says this is Jesus' Kingdom.

John 6:68-69 - Peter confesses that Jesus is the Son of God who has the words of eternal life.

Acts 2:36 - God has made Jesus both Lord and Christ - Acts 4:24 - Sovereign Lord who made heaven and earth. This means Jesus is God.

Acts 3:15 - Peter said the men of Israel "killed the Author of Life." This can only be God - Acts 14:15 - who made all things.

Acts 20:28 - to care for the Church of God which He obtained with His own blood. This means God shed His blood. When? When He died on the cross. This means Jesus is God.

Rom. 1:1 - Paul is an apostle of the Gospel of God - Rom. 15:19 - Paul preached the Gospel of Christ.

Rom. 7:22 - Paul says he delights in the law of God - Gal. 6:2 - Paul says fulfill the law of Christ.

Rom. 8:9 - Paul refers to both the Spirit of God and the Spirit of Christ.

Rom. 9:5 - Jesus Christ is God over all, blessed forever.

Rom. 11:36 - God for from Him through Him and to Him are all things - Heb. 2:10 - Jesus for whom and by whom are all things.

1 Cor. 15:9 - Paul says he persecuted the Church of God - Matt. 16:18; Rom. 16:16 - it is the Church of Jesus Christ.

1 Cor. 15:28 - God may be all in all - Colossians 3:11 - Christ is all and in all.

Gal. 1:5 - God the Father to whom be the glory forever - 2 Peter 3:18 - to Jesus Christ be the glory both now and forever.

Phil. 2:6-7 - Jesus was in the form of God, but instead of asserting His equality with God, emptied Himself for us.

Col. 1:15 - Jesus is the image of the invisible God, the "firstborn" of all creation. The Greek word for "first-born" is "prototokos" which means eternal preexistence (it never means created).

Col. 1:26 - God's saints - 1 Thess. 3:13 - at the coming of Jesus Christ with all His saints.

Col. 2:9 - in Jesus Christ the whole fullness of deity dwells bodily. He is the whole and entire fullness of the indivisible God in the flesh.

Titus 1:1 - Paul says he is a servant of God - Rom. 1:1 - Paul says he is a servant of Jesus Christ.

Titus 1:3-4 - God our Savior = Christ our Savior = Jesus Christ is God.

Titus 2:11 - the grace of God that has appeared to save all men - Acts 15:11 - through the grace of Jesus we have salvation.

Titus 2:13 - we await our blessed hope, the appearing of the glory of our great God and Savior Jesus Christ.

Titus 3:4 - 3:6 - great God and Savior Jesus Christ = God our Savior = Jesus Christ our Savior = Jesus is God.

Heb. 1:6 - when God brings His first-born into the world, let all the angels of God worship Him. Only God is worshiped.

Heb. 1:8 - God calls the Son "God." But of the Son He says, "Thy Throne Oh God is forever and ever."

Heb. 1:9 - God calls the Son "God." "Therefore, God, Thy God has anointed Thee."

Heb. 1:10 - God calls the Son "Lord." "And thou, Lord, didst found the earth in the beginning and the heavens are your work."

Heb. 13:12 - Paul says Jesus sanctifies the people with His blood - 1 Thess. 5:23 - the God of peace sanctifies the people.

2 Peter 1:1 - to those who have obtained a faith of equal standing in the righteousness of our God and Savior Jesus Christ.

1 John 5:20 - "that we may know Him who is true, in His Son Jesus Christ. This is the true God and eternal life."

Jude 4 - Jude calls Jesus Christ our only Master and Lord. Our only Master and Lord is God Himself.

Rev. 2:8 - the angel of the church in Smyrna wrote, "The words of the First and the Last, who died and came to life." See Isa. 44:6.

Rev. 22:6 - the Lord God sends angels - Rev. 22:16 - Jesus sends angels.

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III. Jesus Christ Claims to be God
Matt. 4:7; Luke 4:12 - Jesus tells satan, "you shall not tempt the Lord your God" in reference to Himself.

Matt. 5:21-22; 27-28; 31-32; 33-34; 38-39; 43-44 - Jesus makes Himself equal to God when He declares, "You heard it said...but I say to you.."

Matt. 7:21-22; Luke 6:46 - not everyone who says to Jesus, "Lord, Lord." Jesus calls Himself Lord, which is God.

Matt. 9:2; Mark 2:5; Luke 5:20; 7:48 - Jesus forgives sins. Only God can forgive sins.

Matt. 12:8; Mark 2:28; Luke 6:5 - Jesus says that He is "Lord of the Sabbath." He is the Lord of God's law which means He is God.

Matt. 18:20 - Jesus says where two or three are gathered in His name, there He is in the midst of them.

Matt. 21:3; Luke 19:31,34 - Jesus calls himself "Lord." "The Lord has need of them."

Matt. 26:64; Mark 14:62; Luke 22:70 - Jesus acknowledges that He is the Son of God.

Matt. 28:20 - Jesus said He is with us always, even unto the end of the world. Only God is omnipresent.

Mark 14:36 - Jesus calls God "Abba," Aramaic for daddy, which was an absolutely unprecedented address to God and demonstrates Jesus' unique intimacy with the Father.

Luke 8:39 - Luke reports that Jesus said "tell how much God has done for you." And the man declared how much Jesus did.

Luke 17:18 - Jesus asks why the other nine lepers did not come back to give praise to Him, God, except the Samaritan leper.

Luke 19:38,40 - Blessed is He who comes in the name of the Lord. If these were silent, the very stones would cry out.

John 5:18 - Jesus claimed to be God. The Jews knew this because Jesus called God His Father and made Himself equal to God. This is why Jesus was crucified.

John 5:21-22 - Jesus gives life and says that all judgment has been given to Him by the Father.

John 5:23 - Jesus equates Himself with the Father, "whoever does not honor the Son does not honor the Father who sent Him."

John 6:38 - Jesus says, "For I have come down from heaven."

John 8:12 - Jesus says "I am the light of the world." - 1 John 1:5 - God is light and in him there is no darkness at all.

John 8:19 - Jesus says, "if you knew me, you would know my Father also."

John 8:23 - Jesus says that He is not of this world. Only God is not of this world.

John 8:58 - Jesus says, "Before Abraham was, I AM." Exodus 3:14 - "I AM" means "Yahweh," which means God.

John 10:18 - Jesus says He has the power to lay down His life and take it up again - Gal. 1:1 - God raised Jesus to life.

John 10:30 - Jesus says, "I and the Father are one." They are equal. The Jews even claimed Jesus made Himself equal to God. Jesus' statement in John 14:28, "the Father is greater than I," cannot contradict John 10:30 (the Word of God is never in conflict). Jesus' statement in John 14:28 simply refers to His human messianic role as servant and slave, which He, and not the Father or the Holy Spirit, undertook in the flesh.

John 10:36 - again, Jesus claims that He is "the Son of God."

John 10:38; 14:10 - "the Father is in me and I am in the Father" means the Father and Son are equal.

John 12:45 - Jesus says, "He who sees Me sees Him who sent Me." God the Father is equal to God the Son.

John 13:13 - Jesus says, "You call me Teacher and Lord and you are right for so I AM."

John 14:6 - Jesus says "I am the way, and the truth and the life." Only God is the way, the truth and the life.

John 16:15 - Jesus says, "all things that the Father has are Mine." Jesus has everything God has which makes Him God.

John 16:28 - Jesus says that "He came from the Father and has come into the world."

John 17:5,24 - Jesus' desire is for us to behold His glory which He had before the foundation of the world.

John 20:17 - Jesus distinguishes His relationship to the Father from our relationship by saying "My Father and your Father."

Rev. 1:8 - God says He is the "Alpha and the Omega." In Rev. 22:13, Jesus also says He is the "Alpha and Omega, the First and the Last, the beginning and the end." The only possible conclusion one can reach is that Jesus is equal to the Lord God.

Rev. 1:17 - Jesus says again, "I am the First and the Last." This is in reference to the God prophesied by Isaiah in Isaiah 44:6, 41:4, 48:12.

Rev. 1:18 - Jesus, the First and the Last, also says "I died, and behold, I am alive for evermore." When did God ever die? He only did in the humanity of Jesus Christ our Lord and God.

Rev. 2:8 - Jesus again says, "The words of the First and the Last, who died and came to life." When did God die and come to life? In our Lord and Savior Jesus Christ.

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IV. Jesus' Miracles Testify that He is God
Matt. 1:23; Mark 1:27,35 - Jesus was conceived in the virginal womb of the Blessed Mother.

Matt. 3:16-17; Mark 1:10-11; John 1:32 - God's Spirit descends upon Jesus and the Father declares Jesus to be His Son.

Matt. 4:23-24; 9:35;15:30; Mark 1:34; 3:10; 6:5; Luke 4:40; 7:10; 13:13; 14:4; John 4:52 - Jesus miraculously cures illness and disease.

Matt. 7:35 - Jesus cures a deaf person with a speech impediment.

Matt. 8:3; Mark 1:41; Luke 5:13; 17:14 - Jesus cures leprosy.

Matt. 9:21-22; Mark 5:27-34; Luke 8:44 - the hem of Jesus' cloak cures the woman with the hemorrhage. See also Matt. 14:36.

Matt. 8:13; 9:7; Mark 2:9; Luke 5:25 - Jesus cures those who are paralyzed.

Matt. 8:15; Mark 1:31; Luke 4:39 - Jesus cures Peter's mother-in-law's fever.

Matt. 8:26; Mark 4:39; Luke 8:24 - Jesus calms the storm. Even the wind and sea obey Him.

Matt. 8:32; 9:33; 12:22; 15:28; 17:18; Mark 1:26,34; 3:11; 5:13; 7:30; 9:26; Luke 4:35,41; 8:33; 9:42; 11:14 - Jesus has power over demons.

Matt. 9:4; 12:25; Luke 6:8; 11:17 - Jesus knows people's thoughts.

Matt. 9:25; Mark 5:24; John 11:44 - Jesus raises people from the dead.

Matt. 9:30; 12:22; 20:34; 21:14; Mark 8:25; 10:52; Luke 7:21; 18:42; John 9:11 - Jesus cures the blind.

Matt. 12:13; Mark 3:5; Luke 6:10 - Jesus cures the man with the withered hand.

Matt. 14:19-20; 5:36-37; Mark 6:41-42; 8:7-8; Luke 9:16-17; John 6:11 - Jesus multiplies the loaves and fish and feeds the crowd of thousands.

Matt. 14:26; Mark 6:48; John 6:19 - Jesus walks on water.

Matt. 15:21; 16:21; 17:9,22; 20:18-19; 26:2; Mark 10:33-34; Luke 9:44; 17:25; 18:32-34 - Jesus predicts His passion.

Matt. 17:2; Mark 9:2; Luke 9:29 - Jesus is transfigured in glory.

Matt. 17:27 - Jesus miraculously has a shekel appear in the mouth of a fish.

Matt. 21:2-3; Mark 11:2; Luke 19:30 - Jesus predicts that a colt would be available for Him.

Matt. 21:19; Mark 11:14,20 - Jesus curses the fig tree and it withers.

Matt. 24:34; Mark 13:2; Luke 21:32 - Jesus predicts the fall of Jerusalem which occurred in 70 A.D.

Matt. 26:21-25; Mark 14:18-20; Luke 22:21; John 13:21,26 - Jesus predicts Judas' betrayal.

Matt. 26:26-28; Mk. 14:22,24; Luke 22;19-20; 1 Cor. 11:24-25 - Jesus changes bread and wine into His body and blood.

Matt. 26:34; Mark 14:30; Luke 22:34; John 13:38 - Jesus predicts Peter's denial.

Matt. 27:51-54; Mark 15:38-39 - supernatural events occur at Jesus' death.

Matt. 28:9; Mark 16:9,12,14; Luke 7:14-15; 8:54-55; 24:5,31,36; John 20:14,19,26; 21:1-14 - Jesus rises from the dead.

Mark 14:13; Luke 22:10 - Jesus predicts that a man carrying a jug of water will show them the furnished room for the Passover.

Mark 16:19; Luke 24:51 - Jesus ascends into heaven.

Luke 2:13-14 - the angels praise Jesus' birth.

Luke 5:7; John 21:6 - Jesus directs the miraculous catch of fish.

Luke 24:31 - Jesus has the ability to vanish out of sight.

John 2:9 - Jesus changes water into wine.

John 13:36; 21:18 - Jesus predicts Peter's death. Peter was martyred in Rome around 67 A.D.

John 20:19,26 - Jesus has the ability to appear even when the doors are locked.

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V. Jesus Christ is Worshiped
Rev. 4:9-11; 5:8,12-14; 7:11-12 - both Jesus and the Father are worshiped. The Greek word for worship is "proskuneo" which always means the worship of God.

Matt. 2:2,11 - the magi who came to see the newborn Jesus came to worship Him.

Matt. 8:2 - a leper came to Jesus and worshiped Him without rebuke.

Matt. 14:33 - the apostles who were in the boat worshiped Jesus without rebuke.

Matt. 28:9 - Jesus' disciples took His feet and worshiped Him without rebuke.

Matt. 28:17 - Jesus' disciples saw Him and then worshiped Him.

Mark 5:6 - the man with the unclean spirit ran to Jesus and worshiped Him.

Luke 1:11 - Mary accepts Elizabeth's declaration "the Mother of my Lord" = the Mother of my God (Elizabeth used the word "Adonai" which means "Lord God").

Luke 24:52 - as Jesus ascended into heaven, the apostles worshiped Him.

John 9:38 - the blind man who was cured by Jesus worshiped Him.

John 20:28 - Jesus accepts Thomas' statement "My Lord and my God!" Literally, "the Lord of me and the God of me!" (in Greek, "Ho Kurios mou kai ho Theos mou").


Scripture

I. The Holy Spirit is God
Job 33:4 - "The Spirit of God made me and the breath of the Almighty has given me life." Only God is the creator of life.

Matt. 12:31; Luke 12:10 - Jesus says blasphemy against the Holy Spirit will not be forgiven. Only God can be blasphemed.

John 4:24 - God is a spirit (the Holy Spirit) and they who worship Him must worship in spirit and truth. Only God is worshiped.

John 14:16,26; 15:26; 16:7 - the Father and the Son send the Counselor, the Holy Spirit - Isaiah 9:6 - the Counselor is Mighty God.

Acts 5:3-4,9 - Peter tells Ananias that he lied to the Holy Spirit, and that he has not lied to men, but to God (the Holy Spirit).

Acts 28:25-27 - the Holy Spirit said "Go to this people and say..." - Isaiah 6:8-10 - the Lord said "Go to this people and say..."

Rom. 8:11 - the Spirit that raised Jesus up from the dead - Gal. 1:1 - God the Father raised Jesus from the dead.

1 Cor. 2:10 - the Spirit searches everything - Jer. 17:10 - the Lord searches the heart.

1 Cor. 3:16 - you are the temple of God - 1 Cor. 6:19 - you are the temple of the Holy Spirit.

1 Cor. 12:4-6 - there are varieties of gifts but the same Spirit, varieties of service but the same Lord, varieties of working but same God.

2 Cor. 3:6,17 - we are ministers of the covenant in the Spirit which gives life. Now the Lord (God) is the Spirit.

Heb. 10:16 - the Holy Spirit said this is the covenant I will make - Jer. 31:33 - the Lord said this is the covenant I will make.

1 Peter 1:2 - we are sanctified by the Holy Spirit - 1 Thess. 5:23 - the very God of peace sanctifies you wholly.


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II. The Holy Spirit is a Person
Luke 12:12 - the Holy Spirit will teach you in that hour what you ought to say. He (the Holy Spirit) teaches the faithful.

John 14:17 - the world neither sees Him or knows Him ("Him" is referring to the Holy Spirit). You know Him for He dwells with you.

John 14:26 - the Counselor, the Holy Spirit, He will teach you all things and bring to your remembrance all I have said to you.

John 15:26 - the Spirit, who proceeds from the Father, He will bear witness to me. He = the Holy Spirit. The Holy Spirit is a person, not a thing.

John 16:7 - if I do not go, the Counselor will not come to you. But if I go, I (Jesus) will send Him to you.

John 16:7 - this verse also proves the filioque (that the Holy Spirit proceeds from both the Father and the Son). The Father isn’t just loving the Son; the Son is loving the Father in return, in the same Spirit of love. Therefore, the Spirit proceeds from both the Father and the Son.

John 16: 8 - when He (the Holy Spirit) comes, He will convince the world concerning sin and righteousness and judgment.

John 16:13-14 - when the Spirit of truth comes He will guide you into all truth. He will speak, He will declare and He will glorify.

Acts 8:29; 10:19-20; 11:12;13:2; Rev. 22:17 - the Holy Spirit speaks to us like a human person.

Acts 15:25,28 - it seemed good to the Holy Spirit and to us. The Holy Spirit, as a divine person, thinks and makes judgments.

Rom. 8:26 - the Spirit Himself intercedes for us with sighs too deep for words. It is the Spirit Himself, not itself.

Rom. 8:16 - it is the Spirit Himself bearing witness with our spirit that we are children of God. The Spirit is a person.

Rom. 15:30 - I appeal to you by the Lord Jesus and the love of the Spirit. Only persons, rational beings, can love.

1 Cor. 12:11 - the Holy Spirit apportions His gifts to each one individually as He wills. He is the third person of the Godhead.

2 Cor. 13:14 - the Holy Spirit can have fellowship with the faithful like a human person.

Eph. 4:30 - the Holy Spirit can be grieved, just as human persons can be grieved.

Answer 2

John 5:7-8

There are thre that bear witness in heaven: the Father, the Word, and the Spirit, and these three are one; and there are three that bear witness on earth, the Spirit, the water, and the blood, and these three are one.

This is a controversial passage however, as it is the only verse in the bible that explicity spells out the Trinity. Elsewise you have to take several different verses in a complicated and delicate arguement, and a long drawn out process to reach the conclusion of the Trinity. It is controversial because it is the so-called Johannine Comma (google it). This particular passage is not in the earliest and best manuscripts we have of John's Gospel, it was not found untill several hundred years later. There is a question as to whether or not this was added to explicity spell out the doctrine of the Trinity.

Answer 3

What really amazed me, is how people want to insult the trinity, but who are they to tell us what God can not do, and demand evidence that they themselves cannot give? Scripture tells us, who are they to say no?

God is the Father, God is the Son, and God is the Holy Ghost.

God is all 3, there is only 1 God, and he never changed. We only call the concept the Trinity because mankind just doesn't have what it takes to know God.

Just us, we did all the changing.


Mt 28:19 Go ye therefore, and teach all nations, baptizing them in the name of the Father, and of the Son, and of the Holy Ghost:

Answer 4

it must be that the factors for the form of the Trinity doctrine are to be chanced on interior the hot testomony, yet formally conversing THAT DOCTRINE isn't THERE. With the assembly between early Christianity and the super Graeco-Roman philosophical and psychological history it grew to alter into mandatory to stand questions on the subject of the main suitable which capacity of advent, the interior nature of God, the thought of grace, THE diagnosis of ways CHRIST must be the two GOD AND individual, etc. interior the Christian custom, the story of Jesus' life and the ritual of the communion provider brought about tries to furnish an diagnosis of the character of the Divine Being which might preserve the two the assumption of the Incarnation (Jesus as God), and the thought in a single God. the effect exchange into the doctrine of the Trinity, which sees God as 3 presons in a single substance. Early Christianity had its commencing place interior the hot testomony and the theology of Paul. besides the fact that it exchange into not until THE FOURTH CENTURY that its formation is ( form of conversing) finished, with the formula of mandatory doctrines, alongside with that of the TRINITY, that of the elaboration of the communion, etc .............

Answer 5

John 1:1 In the beginning was the Word and the Word was with God and the Word was God. In Acts when Ananias and his wife lie to he Holy Spirit, Peter said they also lied to God. In the Gospel of John Jesus says "I AM." These are the very words God said to Moses from the burning bush, so Jesus was saying that He is God. If you get The Bible Answer Book, you'll get more Scriptures that SCREAM that the Trinity is real.

Answer 6

It is easier to say, which Scriptures don't support the concept of the Trinity? From Genesis to Revelation it is all about Jesus Christ as God. Here a little, there a little, line upon line, precept upon precept and the Trinity is throughout the Bible.

Answer 7

John 10:30 "I and the Father are One."

John 14:7 "If you have known me, you will know my Father too. And from now on you do know him and have seen him.”

John 1:1 - 1:4 summarizes that Jesus was with God in the beginning. They were always with each other. The Trinity has always been. God is Three in One and they have always existed.

Also, the most important verse of all that describes Jesus is God is this: Phillipians 2:5-2:7 "2:5 You should have the same attitude toward one another that Christ Jesus had, 2:6 who though he existed in the form of God did not regard equality with God as something to be grasped, 2:7 but emptied himself by taking on the form of a slave, by looking like other men, and by sharing in human nature."

Answer 8

Jesus said of Himself that He was God. He applied the name of God, "I AM," (See Exodus 3:14) to Himself in several passages. Here's a few examples: Matthew 14:27, Mark 6:50, Mark 13:6, Luke 21:8, John 4:26, John 6:20, John 8:24, 28, 58, and John 13:19. There are several others I have not listed. Besides this, Jesus said that He & the Father were one (John 10:30). This describes a unity, even though there are two. (Note, the I AM passages I referred to are from the Greek, as the English translations often mistranslate I AM for "It is I" or "I am He," to allow for readability.)

Another angle to pursue is the various Scriptures that demonstrate that God's attributes are present in Jesus as well as the Holy Spirit. For example, the Father is eternal (Psalm 90:2), and so is the Son (John 1:2), and so is the Holy Spirit (Hebrews 9:14). Another shared attribute is their holiness. Only God is truly holy. The Father is holy (Revelation 15:4), so is the Son (Acts 3:14), and so is the Spirit (Acts 1:8).

Next, Jesus received worship, which is only for God:

"Then the men in the boat began to worship Jesus, saying, "You certainly are the Son of God!" (Matthew 14:33)

"Suddenly Jesus met them and said, "Greetings!" They went up to him, took hold of his feet, and worshiped him." (Matthew 28:9)

"They worshiped him and returned to Jerusalem with great joy." (Luke 24:52)

"He said, "Lord, I do believe," and worshiped him." (John 9:38)

"I heard every creature in heaven, on earth, under the earth, and on the sea, and everything that is in them, saying, "To the one who sits on the throne and to the lamb be praise, honor, glory, and power forever and ever!" Then the four living creatures said, "Amen!", and the elders bowed down and worshiped." (Revelation 5:13-14)

Lastly, Jesus forgave sins. The Pharisees were correct when they asked, "Who can forgive sins but God alone?" (Mark 2:7) And yet Jesus did that several times.

Answer 9

The whole Chapter of Genesis 18, where God appeared to Abraham as 3 men, yet referred to Himself as I! Genesis 1, where one of the Hebrew names for God is Elohim, a plural name. Also, in Gen.1, God said, "Let us make man in our image..." And there are numerous Scriptures in which Jesus and the Holy Spirit are referred to as God. Isaiah 9:6, Acts 5:1-4, etc.

Answer 10

You will find loads and loads of them in some of the answers to LineDancer's recent question, "Where in the Bible does it say that God is composed of three co-equal, co-eternal, and almighty persons?" Hebrew and Greek words are also explained. It has gone into voting so I cannot give numbers to recommend but there is one lengthy answer that majors on Hebrew and Greek words. It's fairly brilliant. I recommend you look at answers No. 10, 12, 15, 13 and 18 to this question. I hope this helps.

Answer 11

Matt 3:15
2 Cor 13:13
Matt 28:19
mark 1:10-11
if you forget many Bibles have small concordance in the back to look up key words