Druze are Druze because of their religion they are sort of Muslims who have had a later prophet who said its ok to drink.
The Druze (Arabic: درزي, derzī or durzī, plural دروز, durūz; Hebrew: דרוזים, Druzim; also transliterated Druz or Druse) are a Middle Eastern religious community whose traditional religion began as an offshoot of the Ismaili sect of Islam, but is unique in its incorporation of Gnostic, neo-Platonic and other philosophies. Druze consider themselves theologically as "an Islamic Unist, reformatory sect",. The Druze call themselves Ahl al-Tawhid ("People of Monotheism") or al-Muwahhidūn ("Monotheists"). The origin of the name Druze is traced to Nashtakin ad-Darazi, one of the first preachers of the religion.
Druze history goes back to the middle ages when the Druze religion began to develop. A noted traveler Benjamin of Tudela wrote about the Druze in his diary in 1167. He describes the Druze as "Mountain dwellers, monotheists, [who] believe in soul transfigurations and are good friends with the Jews".
In the 11th century CE, Druze religious thought further developed through the Ismaili sect, a sub group of Shia Islam. The religion did not attempt to change mainstream Islam but to create a whole new religious body influenced by Greek philosophy and Gnosticism, including a form of reincarnation, where Druze reincarnate as future descendents.[citation needed] They keep their theology secretive, although it is known that they believe in one God and seven prophets - Adam, Noah, Abraham, Moses, Jesus and Muhammad. They revere Jethro and make an annual pilgrimage to his tomb at the Horns of Hittin.
Druzes believe the Fātimid caliph al-Hakim, who ruled over Egypt (985–1021), to be an actual incarnation of God. The first to hold that view was a man called Hasan ibn Haidara al-Ahram, an Ismaili Da'i and courtier of al-Hakim. After his assassination, his cause was taken up by the Persian immigrant Hamza ibn ˤAlī ibn Aḥmad, who in a 1017 letter demanded that all officers and courtiers should acknowledge divinity of al-Hakim and the previous Fatimid Caliphs and Ismaili Imams. Hamza became the actual architect of the group.
It remains unclear whether al-Hakim shared these views, but he at least tolerated Hamza's activities. However, Hakim disappeared one night in 1021 under still unclear circumstances. According to historical research, he was most probably assassinated on orders of his older sister. The Druze however believe that Hakim went into occultation and will return in the end of days as the Qā'im "Ariser" or Mahdi "Guider".
After Hakim's disappearance, the Druze were forced to take to taqiyya, the practice of concealing their true beliefs common among Ismailis. They outwardly accepted the religious beliefs of those amongst whom they lived even as they secretly retained their true convictions.
Flag of Jabal el Druze (state).The Druze have played major roles in the history of the Levant. They were mostly scattered in the Chouf Mountains, which are part of Mount Lebanon (known for some time as the Mount of the Druzes), and later the eponymous Jabal al-Durūz (Mount of the Druzes) in Syria, which was an autonomous state in the French Mandate of Syria from 1921 to 1936, under the same name.
The Druze also played a major role in the Lebanese Civil War (1975–1990). They organized a militia under the leadership of Walid Jumblatt (son of Kamal Jumblatt), in opposition to the Maronite Christian Phalangist militia of Bachir Gemayel in the Mount Lebanon area (especially the Chouf) where the Druze militia were successful in winning the war. A peace treaty was then signed between the Druze and Maronite leaders which has enabled them to live peacefully together and later become allies.
2007-06-04 19:41:11
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answer #1
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answered by Anonymous
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It is an offshoot of Islam...but there are many differences
The holy book of Druze is kept great secret... no outsider can read it
Druze believe in Reincarnation
Druze allow everything... till the age of 40 yrs.. after 40 one has to read the book and then become a total religious...
they are very peaceful people and dont hate or do wrong propaganda against other religions
2007-06-04 19:44:31
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answer #2
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answered by ۞Aum۞ 7
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Speaking from a Latter-Day Saint woman's perspective, I am not neither have I ever been discriminated against in my religion. As a matter of fact, I've been involved in a LOT of positions and callings in my church. I teach a lesson in Relief Society (the women's group in the church) every few weeks, alternating with other women. I've taught nursery (1-3 -year-olds) and I've helped out in primary (4-12-year-olds), too. And get this: I'm 20. Not very old to have taught such a wide age range. Women also teach Sunday School, which is combined with men and women. Women don't teach in or attend the Priesthood classes and men don't teach or attend the Relief Society classes, although we are usually on the same lessons each week, just from different perspectives. Everyone has a role in the Church of Jesus Christ of Latter-Day Saints, and no one is discriminated against because of their gender. Ask active male members of the LDS church and you'll find many men who find their wives, mothers, sisters, neighbors and daughters people who they respect and honor, not people who they demean.
2016-04-01 02:57:31
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answer #3
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answered by Anonymous
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They tend to follow their own religion.
http://en.wikipedia.org/wiki/Druze#Beliefs_of_the_Druze
it is sometimes classified as a sub set of Shiite Islam, but this is largely due to political reasons. In Countries like Israel and sometimes Lebanon they see themselves as not being Muslim at all.
2007-06-04 19:45:59
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answer #4
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answered by Gamla Joe 7
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It's a Muslim sect.
Some consider them Muslims, others don't.
2007-06-04 19:59:48
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answer #5
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answered by Anonymous
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