In the Bilble,Did Jesus refers to Trinity?

Question

please...if the answer in "Yes"..give me where.

Answer 1

NO, NEVER MENTIONED IT or the idea!

--HE DID say after being resurrected to earth by Jehovah God, where he was going , who is Father & God was(which would exclude any presentation of a three headed god) in the the following text:

(John 20:16-17) “16 Jesus said to her: “Mary!” Upon turning around, she said to him, in Hebrew: “Rab·bo′ni!” (which means “Teacher!”) 17 Jesus said to her: “Stop clinging to me. For I have not yet ascended to the Father. But be on your way to my brothers and say to them, ‘I am ascending to my Father and YOUR Father and to my God and YOUR God.’””

--MUCH MORE "CLEAR" Scripture to disprove the trinity, thousands of times more!

Answer 2

God Bless you for your question, and for your heart to seek the truth.

The short answer to your question: Jesus never refers to the Trinity as such, no.

It is not until later in the epistles that the doctrine of the Trinity emerges. However, careful reading of the Bible shows that this doctrine is sound. One of my favorite websites is www.carm.org This site has a plethora of research topics concerning the Bible. Here is what they had listed under this topic( I apologize, the formatting didn't transfer correctly, but take a look):


"The Trinity

God is a trinity of persons: the Father, the Son, and the Holy Spirit. The Father is not the same person as the Son; the Son is not the same person as the Holy Spirit; and the Holy Spirit is not the same person as Father. They are not three gods and not three beings. They are three distinct persons; yet, they are all the one God. Each has a will, can speak, can love, etc., and these are demonstrations of personhood. They are in absolute perfect harmony consisting of one substance. They are coeternal, coequal, and copowerful. If any one of the three were removed, there would be no God. (See also, "Another Look at the Trinity")
Jesus, the Son, is one person with two natures: Divine and Human. This is called the Hypostatic Union. The Holy Spirit is also divine in nature and is self aware, the third person of the Trinity.
There is, though, an apparent separation of some functions among the members of the Godhead. For example, the Father chooses who will be saved (Eph. 1:4); the Son redeems them (Eph. 1:7); and the Holy Spirit seals them, (Eph. 1:13).
A further point of clarification is that God is not one person, the Father, with Jesus as a creation and the Holy Spirit is a force (Jehovah's Witnesses). Neither is He one person who took three consecutive forms, i.e., the Father, became the Son, who became the Holy Spirit. Nor is God the divine nature of the Son (where Jesus had a human nature perceived as the Son and a divine nature perceived as the Father (Oneness theology). Nor is the Trinity an office held by three separate Gods (Mormonism).
The word "person" is used to describe the three members of the Godhead because the word "person" is appropriate. A person is self aware, can speak, love, hate, say "you," "yours," "me," "mine," etc. Each of the three persons in the Trinity demonstrate these qualities.
The chart below should help you to see how the doctrine of the Trinity is systematically derived from Scripture. The list is not exhaustive, only illustrative.
The first step is to establish the biblical doctrine that there is only one God. Then, you find that each of the persons is called God, each creates, each was involved in Jesus' resurrection, each indwells, etc. Therefore, God is one, but the one God is in three simultaneous persons. Please note that the idea of a composite unity is not a foreign concept to the Bible; after all, man and wife are said to be one flesh. The idea of a composite unity of persons is spoken of by God in Genesis (Gen. 2:24).

There is only one God

The first step is to establish how many Gods exist: one! Isaiah 43:10; 44:6,8; 45:5,14,18,21,22; 46:9; 47:8; John 17:3; 1 Cor. 8:5-6; Gal. 4:8-9
"I am the LORD, and there is no other; besides Me there is no God" (Isaiah 45:5).
“Thus says the Lord, the King of Israel And his Redeemer, the Lord of hosts: ‘I am the first and I am the last, And there is no God besides Me," (Isaiah 44:6).

"I am the Lord, and there is no other; besides Me there is no God, (Isaiah 55:5).

The Trinity


FATHER SON HOLY SPIRIT
Called God Phil. 1:2 John 1:1,14; Col. 2:9 Acts 5:3-4
Creator Isaiah 64:8 John 1:3; Col. 1:15-17 Job 33:4, 26:13
Resurrects 1Thess. 1:10 John 2:19, 10:17 Rom. 8:11
Indwells 2Cor. 6:16 Col. 1:27 John 14:17
Everywhere 1Kings 8:27 Matt. 28:20 Psalm 139:7-10
All knowing 1John 3:20 John 16:30; 21:17 1 Cor. 2:10-11
Sanctifies 1Thess. 5:23 Heb. 2:11 1 Pet. 1:2
Life giver Gen. 2:7 John 5:21 John 1:3; 5:21 2 Cor. 3:6,8
Fellowship 1John 1:3 1Cor. 1:9 2 Cor. 13:14; Phil. 2:1
Eternal Psalm 90:2 Micah 5:1-2 Rom. 8:11; Heb. 9:14
A Will Luke 22:42 Luke 22:42 1 Cor. 12:11
Speaks Matt. 3:17; Luke 9:25 Luke 5:20; 7:48 Acts 8:29; 11:12; 13:2
Love John 3:16 Eph. 5:25 Rom. 15:30
Searches the heart Jer. 17:10 Rev. 2:23 1 Cor. 2:10
We belong to John 17:9 John 17:6 . . .
Savior
1 Tim. 1:1; 2:3; 4:10 2 Tim. 1:10; Titus 1:4; 3:6 . . .
We serve Matt. 4:10 Col. 3:24 . . .
Believe in John 14:1 John 14:1 . . .
Gives joy . . .
John 15:11 John 14:7
Judges John 8:50 John 5:21,30 . . .



Therefore, the doctrine of the Trinity is arrived at by looking at the whole of scripture, not in a single verse. It is the doctrine that there is only one God, not three, and that the one God exists in three persons: Father, the Son, and the Holy Spirit. An analogy would be time. Time is past, present, and future. But, there are not three times, only one."



My own understanding of the Trinity comes primarily from the Gospel of John. Look at John 1:
"1In the beginning was the Word, and the Word was with God, and the Word was God. 2He was with God in the beginning.
3Through him all things were made; without him nothing was made that has been made. 4In him was life, and that life was the light of men. 5The light shines in the darkness, but the darkness has not understood[a] it. "

"14The Word became flesh and made his dwelling among us. We have seen his glory, the glory of the One and Only,[d] who came from the Father, full of grace and truth."

This obviously makes a distinction between God and the Son, Jesus. Later, Jesus says that He must go in order for the Father to send the comforter (Holy Spirit).

I hope this blesses you, and you find the answers you seek!

Answer 3

THE New Catholic Encyclopedia offers three such “proof texts” but also admits: “The doctrine of the Holy Trinity is not taught in the O[ld] T[estament]. In the N[ew] T[estament] the oldest evidence is in the Pauline epistles, especially 2 Cor 13.13 [verse 14 in some Bibles], and 1 Cor 12.4-6. In the Gospels evidence of the Trinity is found explicitly only in the baptismal formula of Mt 28.19.”

In those verses the three “persons” are listed as follows in The New Jerusalem Bible. Second Corinthians 13:13 (14) puts the three together in this way: “The grace of the Lord Jesus Christ, the love of God and the fellowship of the Holy Spirit be with you all.” First Corinthians 12:4-6 says: “There are many different gifts, but it is always the same Spirit; there are many different ways of serving, but it is always the same Lord. There are many different forms of activity, but in everybody it is the same God who is at work in them all.” And Matthew 28:19 reads: “Go, therefore, make disciples of all nations; baptise them in the name of the Father and of the Son and of the Holy Spirit.”

Do those verses say that God, Christ, and the holy spirit constitute a Trinitarian Godhead, that the three are equal in substance, power, and eternity? No, they do not, no more than listing three people, such as Tom, Dick, and Harry, means that they are three in one.

Answer 4

In the Bible when Jesus was being bapttized by John the Baptist.

The Holy Spirit came down in the form of a dove and sat on his shoulder. Jesus was half out of the water, and a voice from the heavens said, "This is My Son in whom I am well pleased." The whole trinity where there in that snapshot my friend. Jesus, God and the Holy Spirit, three in one, one in three a divine mystery.

Jesus also said in John 15 that he was going to go back to the Father and when he did he is going to send the comfprter the helper which he called the Holy Spirit, thus he telaed about the other two in the Godhead.

Answer 5

The early Christians were quick to spot new heresies. In the third century, Sabellius, a Libyan priest who was staying at Rome, invented a new one. He claimed there is only one person in the Godhead, so that the Father, the Son, and the Holy Spirit are all one person with different "offices," rather than three persons who are one being in the Godhead, as the orthodox position holds.

Of course, people immediately recognized that Sabellius’s teaching contradicted the historic faith of the Church, and he was quickly excommunicated. His heresy became known as Sabellianism, Modalism, and Patripassianism. It was called Sabellianism after its founder, Modalism after the three modes or roles which it claimed the one person of the Trinity occupied, and Patripassianism after its implication that the person of the Father (Pater-) suffered (-passion) on the cross when Jesus died.

Because Modalism asserts that there is only one person in the Godhead, it makes nonsense of passages which show Jesus talking to his Father (e.g., John 17), or declaring he is going to be with the Father (John 14:12, 28, 16:10) One role of a person cannot go to be with another role of that person, or say that the two of them will send the Holy Spirit while they remain in heaven (John 14:16-17, 26, 15:26, 16:13–15; Acts 2:32–33).

Modalism quickly died out; it was too contrary to the ancient Christian faith to survive for long. Unfortunately, it was reintroduced in the early twentieth century in the new Pentecostal movement. In its new form, Modalism is often referred to as Jesus Only theology since it claims that Jesus is the only person in the Godhead and that the Father, the Son, and the Holy Spirit are merely names, modes, or roles of Jesus. Today the United Pentecostal Church, as well as numerous smaller groups which call themselves "apostolic churches," teach the Jesus Only doctrine. Through the Word Faith movement, it has begun to infect traditionally Trinitarian Pentecostalism. Ironically, Trinity Broadcasting Network, operated by Word Faith preacher Paul Crouch, has given a television voice to many of these Jesus Only preachers (who are, of course, militantly anti-Trinitarian).

Answer 6

Constantly. He demonstrated His own divinity by constantly doing things only God could do, including not only tremendous miracles, but controlling the forces of nature, accepting acts of worship, and forgiving sins. God the Son constantly referred to God the Father, and to God the Holy Spirit. Jesus referred to both of them as "he", indicating that they are both living persons. Therefore three living divine persons. That's the Trinity!

At the baptism of Jesus God the Son stood in the water while God the Father spoke from heaven while God the Holy Spirit descended in visible form. The entire Trinity, all present in one time and place, and acting independently.

Answer 7

The word "Trinity" is never used in the Bible...Jesus did day in John 10:30 very clearly that He and God the Father were one. The doctrine of the trinity is seen in 1 John 5:7,8 (KJV)

Answer 8

Kind of.

John 14:15  If ye love me, keep my commandments.
16  And I will pray the Father, and he shall give you another Comforter, that he may abide with you for ever;
17  Even the Spirit of truth; whom the world cannot receive, because it seeth him not, neither knoweth him: but ye know him; for he dwelleth with you, and shall be in you.

In these passages, JESUS is speaking of the FATHER giving the disciples the COMFORTER (HOLY SPIRIT).

GOD bless

Answer 9

No, but He talked of His Father and the Holy Spirit. The example He gave in the bible for baptism was to be baptized in the name of the Father, the Son and the Holy Spirit.

Answer 10

You will not find the trinity in the bible- but the word means Godhead. You'll find in John 10:30 where he speaks this:
30I and my Father are one.
So what more is there to say.The word speaks for it self.