Why do your hate God Most High but love God Jehovah?

Question

Is it because God Most High is still alive which means He could start a new army whereas Lord Jehovah is long dead and thus not a threat to your dictatorial regimes?

Answer 1

I don't hate God High or Jehovah. I love him both ways. I wish that I can use all parts of may body to tall him Thank-you and I Love you. But that still won't be enough.

Answer 2

Jehovah IS the Most High. Ps. 83:18

Answer 3

Jehovah's dead...what? Jehovah gave his position to Christ for 1000 Years of paridise after the evil are killed...he's not dead and he is God most high, read Psalms 83: 18 of the King James Version. Any queastions?, e-mail me at [e-mail]

Answer 4

I am afraid your data is faulty. The name of the Most High God IS Jehovah. God is just a title. Jehovah is a name.

Answer 5

I agree thr Hebrew people stopped using Jehovah long before Jesus was born--When the New Testament came Elohim became the name of God--illustrating the triunt God head. God's names is not to be hated Why do you evidently dislike Jehovah?

Answer 6

God does not die.

Habakkuk 1:12 “O my God, my Holy One, you do not die.”

Therefore God is not Jesus.

John 1:18 - No one has seen God at any time. The one and only Son, who is in the bosom of the Father, he has declared him.

And God's name is not "I AM",

Ex 3:14 - I shall be who I shall prove to be (Aramaic Lexicon 4th ed)

It is Jehovah.

Ex 6:3 And I appeared unto Abraham, unto Isaac, and unto Jacob, by God Almighty, but by my name JEHOVAH was I not known to them.

Answer 7

First of all, JEHOVAH is the personal name of the only true God. His own self-designation. Jehovah is the Creator and, rightfully, the Sovereign Ruler of the universe. “Jehovah” is translated from the Hebrew Tetragrammaton, הוהי, which means “He Causes to Become.” These four Hebrew letters are represented in many languages by the letters JHVH or YHWH.
It appears over 7000 times in the Hebrew & Greek Scriptures. For example it appears in the King James Version [KJV]: The name JEHOVAH is found at Exodus 6:3; Psalm 83:18; Isaiah 12:2; 26:4. See also Genesis 22:14; Exodus 17:15; Judges 6:24.
Also in American Standard Version [ASV]: The name JEHOVAH is used consistently in the Hebrew Scriptures in this translation, beginning with Genesis 2:4. Likewise in the The Bible in Living English.
In The Emphatic Diaglott, Benjamin Wilson: The name Jehovah is found at Matthew 21:9 and in 17 other places in this translation of the Christian Greek Scriptures [NT].

Was the name Jehovah used by the inspired writers of the Christian Greek Scriptures?

Jerome, in the fourth century, wrote: “Matthew, who is also Levi, and who from a publican came to be an apostle, first of all composed a Gospel of Christ in Judaea in the Hebrew language and characters for the benefit of those of the circumcision who had believed.” (De viris inlustribus, chap. III) This Gospel includes 11 direct quotations of portions of the Hebrew Scriptures where the Tetragrammaton is found. There is no reason to believe that Matthew did not quote the passages as they were written in the Hebrew text from which he quoted.

Other inspired writers who contributed to the contents of the Christian Greek Scriptures quoted hundreds of passages from the Septuagint, a translation of the Hebrew Scriptures into Greek. Many of these passages included the Hebrew Tetragrammaton right in the Greek text of early copies of the Septuagint. In harmony with Jesus’ own attitude regarding his Father’s name, Jesus’ disciples would have retained that name in those quotations.—Compare John 17:6, 26.

In Journal of Biblical Literature, George Howard of the University of Georgia wrote: “We know for a fact that Greek-speaking Jews continued to write הוהי within their Greek Scriptures. Moreover, it is most unlikely that early conservative Greek-speaking Jewish Christians varied from this practice. Although in secondary references to God they probably used the words [God] and [Lord], it would have been extremely unusual for them to have dismissed the Tetragram from the biblical text itself. . . . Since the Tetragram was still written in the copies of the Greek Bible which made up the Scriptures of the early church, it is reasonable to believe that the N[ew] T[estament] writers, when quoting from Scripture, preserved the Tetragram within the biblical text. . . . But when it was removed from the Greek O[ld] T[estament], it was also removed from the quotations of the O[ld] T[estament] in the N[ew] T[estament]. Thus somewhere around the beginning of the second century the use of surrogates [substitutes] must have crowded out the Tetragram in both Testaments.”—Vol. 96, No. 1, March 1977, pp. 76, 77.

Why is it important to know and use God’s personal name?

Do you have a close relationship with anyone whose personal name you do not know? For people to whom God is nameless he is often merely an impersonal force, not a real person, not someone that they know and love and to whom they can speak from the heart in prayer. If they do pray, their prayers are merely a ritual, a formalistic repetition of memorized expressions.

True Christians have a commission from Jesus Christ to make disciples of people of all nations. When teaching these people, how would it be possible to identify the true God as different from the false gods of the nations? Only by using His personal name, as the Bible itself does.—Matt. 28:19, 20; 1 Cor. 8:5, 6.

Ex. 3:15: “God said . . . to Moses: ‘This is what you are to say to the sons of Israel, “Jehovah the God of your forefathers . . . has sent me to you.” This is my name to time indefinite, and this is the memorial of me to generation after generation.’”

Isa. 12:4: “Give thanks to Jehovah, you people! Call upon his name. Make known among the peoples his dealings. Make mention that his name is put on high.”

Ezek. 38:17, 23: “This is what the Sovereign Lord Jehovah has said, ‘ . . . And I shall certainly magnify myself and sanctify myself and make myself known before the eyes of many nations; and they will have to know that I am Jehovah.’”

Mal. 3:16: “Those in fear of Jehovah spoke with one another, each one with his companion, and Jehovah kept paying attention and listening. And a book of remembrance began to be written up before him for those in fear of Jehovah and for those thinking upon his name.”

John 17:26: “[Jesus prayed to his Father:] I have made your name known to them [his followers] and will make it known, in order that the love with which you loved me may be in them and I in union with them.”

Acts 15:14: “Symeon has related thoroughly how God for the first time turned his attention to the nations to take out of them a people for his name.”

Answer 8

i do not hate God