Catholic infant baptism question?

Question

Quite curious about this...

Catholics believe that children must be baptised as infants and that is all that is required, but (generally) protestants feel it should be when one is older because they can "baptize themself in the name of Jesus Christ".

Do Catholics baptise as infants because Jesus says "do not harbor the children from me" ?

It's not that I don't agree with catholics, i'm just curious why they do it that way.

Answer 1

There are 7 sacraments in the Church: Baptism, Confirmation, Holy Communion, Confession, Marriage, Holy Orders, and Annointing of the Sick. Of the 7, there are three classified as sacraments of initiation: Baptism, Confirmation, and Holy Communion.

In the Catholic Church, Baptism brings a person into the Church, whether they be an infant or an adult. Baptism washes away the original sin, all previous sins, and opens them up to the Holy Spirit. Usually a person is baptized as a baby in order to wash away the original sin and bring them into the grace of God. When they grow up, they are taught the Faith. Once they accept the Faith, they are given the sacrament of Confirmation, which seals them in the Holy Spirit. In the case of an adult, they are usually given both sacraments at the same time when they enter the Church.

Protestants usually "combine" confirmation with baptism into one sacrament. This is why they disagree with Catholics about baptising infants because they say a baby hasn't had the chance to grow up and decide for themselves whether they accept Jesus or not. I think, though, they miss the what the purpose of the sacraments are.

Baptism washes away original sin. The reason Catholics baptize babies is because in life, babies die. We want our infants to be in the grace of God should that happen. Acceptence of Christ and His teachings is done at Confirmation.

Hope this helps. God bless.

Answer 2

Before the second Vatican council, things in the Catholic church were very confusing. You could go to one church, and a 3-year-old would be getting baptized. You go across town, and a 6-month-old was getting baptized. There was no "set" age for when a person must get baptized, so the individual parishes came up with their own timelines for the different sacraments. Catholics know and understand just how important baptism is, so instead of leaving it to young minds that are unable to grasp the importance of such a concept, they leave the first of the sacraments up to the people who love the child the most. Children have many opportunities along the road to say no to continuing on in the sacraments.

Answer 3

Baptism: In the New Testament baptism is ALWAYS practiced AFTER saving faith in Christ. Baptism is not the means of salvation; it is faith in the Gospel that saves (1 Corinthians 1:14-18; Romans 10:13-17). The Roman Catholic Church teaches baptismal regeneration of infants, a practice never found in Scripture. The only possible hint of infant baptism in the Bible that the Roman Catholic Church can point to is that the whole household of the Philippian jailer was baptized in Acts 16:33. However, the context nowhere mentions infants. Acts 16:31 declares that salvation is by faith. Paul spoke to all of the household in verse 32, and the whole household believed (verse 34). This passage only supports the baptism of those who have already believed, not of infants.
Recommended Resource: Reasoning from the Scriptures with Catholics by Ron Rhodes.

Answer 4

1231 the place toddler Baptism has substitute into the form wherein this sacrament is many times celebrated, it has substitute right into a single act encapsulating the preparatory tiers of Christian initiation in an extremely abridged way. by making use of its very nature toddler Baptism demands a placed up-baptismal catechumenate. not merely is there a want for training after Baptism, yet in addition for the mandatory flowering of baptismal grace in own advance. The catechism has its perfect place right here. section 2, section 2, financial ruin one million, Article one million, SubSection 4, Heading 2 1250 Born with a fallen human nature and tainted by making use of unique sin, babies even have want of the hot start in Baptism to be free of the flexibility of darkness and introduced into the realm of the liberty of the youngsters of God, to which all men are pronounced as. 50 The sheer gratuitousness of the grace of salvation is particularly ensue in toddler Baptism. The Church and the dad and mom could deny a toddler the useful grace of changing right into a toddler of God have been they to not confer Baptism almost immediately after start. fifty one section 2, section 2, financial ruin one million, Article one million, SubSection 4, Heading 2 1252 The practice of toddler Baptism is an immemorial custom of the Church. there is particular testimony to this custom from the 2d century on, and that is totally a threat that, from the initiating of the apostolic preaching, while total "families" gained baptism, babies can even have been baptized. fifty 3

Answer 5

I think that the younger the person is reborn into the body of Christ, the better. We don't know when we die, so if we baptise a person young, then atleast they've been reborn.

Answer 6

In the Catholic church it's really an early indoctrination......for one to be 'born again' it has to be a personal choice....can an infant make that choice?

Answer 7

i've often wondered that myself...still haven't heard an answer that makes any sense

Answer 8

Infant Baptism is Biblical:

Infant Baptism
Gen. 17:12, Lev. 12:3 - these texts show the circumcision of eight-day old babies as the way of entering into the Old Covenant - Col 2:11-12 - however, baptism is the new "circumcision" for all people of the New Covenant. Therefore, baptism is for babies as well as adults. God did not make His new Covenant narrower than the old Covenant. To the contrary, He made it wider, for both Jews and Gentiles, infants and adults.

Job 14:1-4 - man that is born of woman is full of trouble and unclean. Baptism is required for all human beings because of our sinful human nature.

Psalm 51:5 - we are conceived in the iniquity of sin. This shows the necessity of baptism from conception.

Matt. 18:2-5 - Jesus says unless we become like children, we cannot enter into heaven. So why would children be excluded from baptism?

Matt 19:14 - Jesus clearly says the kingdom of heaven also belongs to children. There is no age limit on entering the kingdom, and no age limit for being eligible for baptism.

Mark 10:14 - Jesus says to let the children come to Him for the kingdom of God also belongs to them. Jesus says nothing about being too young to come into the kingdom of God.

Mark 16:16 - Jesus says to the crowd, "He who believes and is baptized will be saved." But in reference to the same people, Jesus immediately follows with "He who does not believe will be condemned." This demonstrates that one can be baptized and still not be a believer. This disproves the Protestant argument that one must be a believer to be baptized. There is nothing in the Bible about a "believer's baptism."

Luke 18:15 – Jesus says, “Let the children come to me.” The people brought infants to Jesus that he might touch them. This demonstrates that the receipt of grace is not dependent upon the age of reason.

Acts 2:38 - Peter says to the multitude, "Repent and be baptized.." Protestants use this verse to prove one must be a believer (not an infant) to be baptized. But the Greek translation literally says, "If you repent, then each one who is a part of you and yours must each be baptized” (“Metanoesate kai bapistheto hekastos hymon.”) This, contrary to what Protestants argue, actually proves that babies are baptized based on their parents’ faith. This is confirmed in the next verse.

Acts 2:39 - Peter then says baptism is specifically given to children as well as adults. “Those far off” refers to those who were at their “homes” (primarily infants and children). God's covenant family includes children. The word "children" that Peter used comes from the Greek word "teknon" which also includes infants.

Luke 1:59 - this proves that "teknon" includes infants. Here, John as a "teknon" (infant) was circumcised. See also Acts 21:21 which uses “teknon” for eight-day old babies. So baptism is for infants as well as adults.

Acts 10:47-48 - Peter baptized the entire house of Cornelius, which generally included infants and young children. There is not one word in Scripture about baptism being limited to adults.

Acts 16:15 - Paul baptized Lydia and her entire household. The word "household" comes from the Greek word "oikos" which is a household that includes infants and children.

Acts 16:15 - further, Paul baptizes the household based on Lydia's faith, not the faith of the members of the household. This demonstrates that parents can present their children for baptism based on the parents' faith, not the children's faith.

Acts 16:30-33 - it was only the adults who were candidates for baptism that had to profess a belief in Jesus. This is consistent with the Church's practice of instructing catechumens before baptism. But this verse does not support a "believer's baptism" requirement for everyone. See Acts 16:15,33. The earlier one comes to baptism, the better. For those who come to baptism as adults, the Church has always required them to profess their belief in Christ. For babies who come to baptism, the Church has always required the parents to profess the belief in Christ on behalf of the baby. But there is nothing in the Scriptures about a requirement for ALL baptism candidates to profess their own belief in Christ (because the Church has baptized babies for 2,000 years).

Acts 16:33 - Paul baptized the jailer (an adult) and his entire household (which had to include children). Baptism is never limited to adults and those of the age of reason. See also Luke 19:9; John 4:53; Acts 11:14; 1 Cor. 1:16; and 1 Tim. 3:12; Gen. 31:41; 36:6; 41:51; Joshua 24:15; 2 Sam. 7:11, 1 Chron. 10:6 which shows “oikos” generally includes children.

Rom. 5:12 - sin came through Adam and death through sin. Babies' souls are affected by Adam's sin and need baptism just like adult souls.

Rom. 5:15 - the grace of Jesus Christ surpasses that of the Old Covenant. So children can also enter the new Covenant in baptism. From a Jewish perspective, it would have been unthinkable to exclude infants and children from God's Covenant kingdom.

1 Cor. 1:16 - Paul baptized the household ("oikos") of Stephanus. Baptism is not limited to adults.

Eph. 1:1; Col. 1:2 - Paul addresses the "saints" of the Church, and these include the children he addresses in Eph. 6:1 and Col. 3:20. Children become saints of the Church only through baptism.

Eph. 2:3 - we are all by nature children of wrath, in sin, like all mankind. Infants are no exception. See also Psalm 51:5 and Job 14:1-4 which teach us we are conceived in sin and born unclean.

2 Thess. 3:10 - if anyone does not work let him not eat. But this implies that those who are unable to work should still be able to eat. Babies should not starve because they are unable to work, and should also not be denied baptism because they are unable to make a declaration of faith.

Matt. 9:2; Mark 2:3-5 - the faith of those who brought in the paralytic cured the paralytic's sins. This is an example of the forgiveness of sins based on another's faith, just like infant baptism. The infant child is forgiven of sin based on the parents' faith.

Matt. 8:5-13 - the servant is healed based upon the centurion's faith. This is another example of healing based on another's faith. If Jesus can heal us based on someone else’s faith, then He can baptize us based on someone else’s faith as well.

Mark 9:22-25 - Jesus exercises the child's unclean spirit based on the father's faith. This healing is again based on another's faith.

1 Cor. 7:14 – Paul says that children are sanctified by God through the belief of only one of their parents.

Exodus 12:24-28 - the Passover was based on the parent's faith. If they did not kill and eat the lamb, their first-born child died.

Joshua 5:2-7 - God punished Israel because the people had not circumcised their children. This was based on the parent's faith. The parents play a critical role in their child's salvation.


...and Catholics do take their own Baptismal vows as part of their reception of the Sacrament of Confirmation.