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9 And call no man your father upon the earth: for one is your Father, which is in heaven.
Matt 23:9 (KJV)

And if you call yourself christian- please give me some scripture on why it is ok to disobey these WORDS OF JESUS CHRIST.

Scripture please- not emotionally charged rhetoric, it's useless.

2007-05-11 21:20:29 · 10 answers · asked by jesusisking51 2 in Society & Culture Religion & Spirituality

10 answers

A "Christian" will not call any human being "Father" in a spiritual way.

2007-05-11 22:11:51 · answer #1 · answered by Rev R 4 · 0 0

Well, taken out of context- you've got a point- then Catholics are wrong. But put it back into context- this was the Lord's condemnation of the Pharisees and the scribes who (v. 2-3) had the authority to bind people and who were hypocrites (v. 3). They exalted themselves and put themselves in the place of God (v. 4-7).

Of course, as you're so cleverly alluding- Catholics do not believe that the priest is God the Father no more than you believe your mom's husband (your "father") is God the Father.

There is scripture to back this up- what if we are to not call any other man "father"? Well, we've rendered Mt 23:9 moot- "Honor thy FATHER." So we're not supposed to call any man father, but we're supposed to ignore the interpretation of this verse? Whoo- we're treading a dangerous line- saying one verse contradicts another.

You've also left out Mt 23:8 where Jesus condemns the use of the term "teacher"- well, every child in school is damned and every Protestant or non-believer who has a mentor is as well.

To believe that this is a literal translation is just silly. Jesus meant that we should not exalt another man to the status of "GOD THE FATHER."

2007-05-12 04:39:48 · answer #2 · answered by Brandon H 2 · 1 0

You are right. In Matthew 17 it talks about when Jesus took Peter and his two brothers James and John and led them on a high mountain, it talks about when Moses and Elijah appeared and were talking with Jesus. The men not only wanted to make shrines to Jesus but to Moses and Elijah. Then God let them know "THis is my beloved Son, and I am fully pleased with him. Listen to HIM. In other words God was like, don't make shrines to anyone other than my son, not Moses or Elijah. I notice things like shrines being made to Mary as well in Cathlocism and I think that this scripture debunks that as well. Jesus is the only one that we are to cry out to and call father not a preist. The Bible clearly says that Jesus is the to God so to confess sins to a preist is like confessing to my vacum cleaner, no offense. The reason for this, all man have sinned and are unclean so they cannot get to God but through his son who was man but never sinned. I cannot sit and say I know everything about the Catholic religion. However I do know that my father is a christian and goes to the abortion clinics every weekend and says that a lot of the people who stand up there with him are Catholic. I think a lot of them have good hearts but are not practicing according to how Jesus said.

2007-05-13 18:21:37 · answer #3 · answered by ggirlgail89 3 · 0 0

Very true, and that's why in the Jehovah's Witnesses organisation we call each other 'brothers and sisters'.

From amongst the brothers there are 'elders' and 'overseers', who are spiritually qualified to help guide and advise everyone. These are not paid, and everyone is encouraged to read and study the scriptures together.

Titus 1:5-9
For this reason I left you in Crete, that you might correct the things that were defective and might make appointments of older men in city after city, as I gave you orders; 6 if there is any man free from accusation, a husband of one wife, having believing children that were not under a charge of debauchery nor unruly. 7 For an overseer must be free from accusation as God’s steward, not self-willed, not prone to wrath, not a drunken brawler, not a smiter, not greedy of dishonest gain, 8 but hospitable, a lover of goodness, sound in mind, righteous, loyal, self-controlled, 9 holding firmly to the faithful word as respects his [art of] teaching, that he may be able both to exhort by the teaching that is healthful and to reprove those who contradict.

2007-05-12 05:05:48 · answer #4 · answered by Anonymous · 0 0

Matthew 23:6-9 reads, "They love places of honor at banquets, seats of honor in synagogues, greetings in marketplaces, and the salutation 'Rabbi.' As for you, do not be called 'Rabbi.' You have but one teacher, and you are all brothers. Call no one on earth your father; you have but one Father in heaven."

Are we also not to call anyone "teacher" or "doctor" which is how "rabbi' would translate? I think not.

This is call for humility for those in leadership roles. Not to be taken literally.

We are not to deny our male parent and cut the Commandment to honor our father and mother in half.

Some leaders in any church may fall into the same folly of a lack of humility as the pharisees of Jesus' day.

With love in Christ.

2007-05-13 02:53:00 · answer #5 · answered by imacatholic2 7 · 0 0

Catholics call their priests ``Father'' because in all matters pertaining to Christ's holy faith they perform the duties of a father, representing God. The priest is the agent of the Christian's supernatural birth and sustenance in the world. ``Father'' is a title which does not conflict in the slightest with Matthew 23:9. Christ forbids the Christian to acknowledge any fatherhood which conflicts with the Fatherhood of God--just as He commands the Christian to ``hate'' his father, mother, wife, and his own life, insofar as these conflict with the following of Christ. (Luke 14:26). But Christ does not forbid Christians to call His own representatives by the name of ``Father.'' Catholic priests share in the priesthood of Jesus Christ (not a human priesthood), and their sacred ministry partakes of the Fatherhood of God. Like St. Paul (himself a Catholic priest), every Catholic priest can refer to the souls he has spiritually begotten as his children in Christ. (1 Cor. 4:14). St. Paul considered himself to be the spiritual father, in Christ, of the Corinthians: ``For if you have ten thousand instructors in Christ, yet not many fathers. For in Christ Jesus, by the gospel, I have begotten you.'' (I Cor. 4:15). The title of ``Father'' is entirely proper for an ordained priest of Jesus Christ.

2007-05-12 04:30:30 · answer #6 · answered by Angel Eyes 5 · 1 0

You are game brother, but I agree with you.
Be carefull about your anti-catholic questions though because they will object to your questions and have them removed, like what happened to me.
Maybe we should stop looking to our differences and focus on JESUS.

2007-05-12 04:28:04 · answer #7 · answered by Anonymous · 1 0

Good question..
I don't know ..Is there any knowledgeable catholic christian to answer this question ...I too want to know.

2007-05-12 04:27:24 · answer #8 · answered by Peace C 4 · 1 0

The word "father,"because that's what "Pope" means ("pope" means "papa") .
But you won't find the English word "pope" there any more than you'd find the word "Trinity."
The reality, though, is there, in Peter, from the very beginning. The ecclesiastical offices of Bishops (episkopos), elders (presbyteros, from which is derived the word "priest"), and deacons (diakonos) were already in place in the New Testament (Acts 20:28, Philippians 1:1, Acts 1:20, 20:28, Philippians 1:1, 1 Timothy 3:1-2, Titus 1:7, 1 Peter 2:25, Acts 15:2-6, 21:18, Hebrews 11:2, 1 Peter 5:1, 1 Timothy 5:17).
The Pope, as Bishop of Rome, is simply the successor of Peter, who was the first Bishop of Rome and head of the earthly Church.


Matthew 23:1-12:
Then spake Jesus to the multitude, and to his disciples, Saying The scribes and the Pharisees sit in Moses' seat: All therefore whatsoever they bid you observe, that observe and do; but do not ye after their works: for they say, and do not. For they bind heavy burdens and grievous to be borne, and lay them on men's shoulders; but they themselves will not move them with one of their fingers. But all their works they do for to be seen of men: they make broad their phylacteries, and enlarge the borders of their garments, And love the uppermost rooms at feasts, and the chief seats in the synagogues, And greetings in the markets, and to be called of men, Rabbi, Rabbi. But be not ye called Rabbi: for one is your Master, even Christ; and all ye are brethren. And call no man your father upon the earth: for one is your Father, which is in heaven. Neither be ye called masters: for one is your Master, even Christ. But he that is greatest among you shall be your servant. And whosoever shall exalt himself shall be abased; and he that shall humble himself shall be exalted.

RABBI:
Etymology: Middle English, from Old English, from Late Latin, from Greek rhabbi, from Hebrew rabbI my master, from rabh master + -I my Date: before 12th century
1 : MASTER, TEACHER — used by Jews as a term of address 2 : a Jew qualified to expound and apply the halakah and other Jewish law 3 : a Jew trained and ordained for professional religious leadership; specifically : the official leader of a Jewish congregation

MISTER:
Etymology: alteration of [1]master
1 : capitalized : MR. — used sometimes in writing instead of Mr. 2 : SIR — used without a name as a generalized term of direct address of a man who is a stranger 3 : a man not entitled to a title of rank or an honorific or professional title 4 : HUSBAND

DOCTOR:
Etymology: Middle English doctour teacher, doctor, from Middle French and Medieval Latin; Middle French, from Medieval Latin doctor, from Latin, teacher, from docEre to teach —more at DOCILE
1 a : an eminent theologian declared a sound expounder of doctrine by the Roman Catholic Church; called also doctor of the church b : a learned or authoritative teacher c : a person who has earned one of the highest academic degrees (as a PhD) conferred by a university d : a person awarded an honorary doctorate (as an LLD or Litt D) by a college or university 2 a : one skilled or specializing in healing arts; especially : a physician, surgeon, dentist, or veterinarian who is licensed to practice


OK, so what's He saying here? What's His point? He is admonishing those who would raise themselves up as "holier than thou," are spiritually prideful, and boasters. He is saying that we are not to put any man, including ourselves, including the Pope, above God, simple as that. He is not saying that we are not to literally ever call a man father or rabbi or teacher or master; to believe otherwise is to call Him a liar because He Himself calls people father, in both the physical and spiritual sense (in that same chapter, even, in Mark 7, Mark 10, Mark 13, Luke 6, etc.) and doesn't admonish those who refer to "our father David" as they greet Him during His triumphant entry into Jerusalem. The four evangelists speak the same way, Christ's Mother speaks the same way, as does Paul who refers numerous times to our "father Abraham."

More important to the argument is Paul's acknowledging his own spiritual fatherhood, I Corinthians 4:14-17 being among the most explicit in which he says "I have begotten you through the Gospel," translated in the NIV and NASB (among others) as "I became your father through the Gospel." Tellingly, in this verse he even distinguishes between people who teach about Christ and "fathers" in Christ (see verse below) -- i.e., he differentiates between all Christians, who are exhorted to teach about Christ, and "spiritual fathers," who are ordained priests.

In addition, he is constantly referring to his "children," calls Timothy and Oneismus his "sons," and indicates that the other elders (presbyteros, priests) do the same: 1 Thessalonians 2:11-12: "As ye know how we exhorted and comforted and charged every one of you, as a father doth his children." Spiritual fatherhood is a New Testament reality.

If you want to interpret the above verses to mean that Catholics are woefully sinning by calling their priests "Father," and that Jesus meant we are to never literally call anyone "father," "rabbi," "mater," or "teacher," then for consistency's sake you'd better stop using the following words and phrases: Mister (means "Master"), Master of Ceremonies, Maitre d', master of the house, master sergeant, magistrate (from the Latin "magistratus" for "master"), Master of Arts (M.A.), founding father, city father, snake doctor, and witch doctor, teacher, substitute teacher, student teacher, and so forth. And you'd best never let me hear you calling your Dad "father" and you'd better start addressing the guy who works at the synagogue as "hey, you" and wax as indignant toward Jews who won't buy your ideas as you are toward Catholics. You might also want to start getting extremely indignant at the forced blasphemy every time you fill in a government form asking for "Father's Name."

So, decide: was Jesus being figurative in Matthew 23:1-12 and making a point about the spiritually prideful and those who are impressed by them -- or did He contradict Himself when He went on to refer to people as "fathers" in that very same chapter? Was He being literal or were the evangelists correct in referring to both physical and spiritual fathers? Is it OK to consider the presbyters "fathers" or were Paul and the other priests making a big mistake?

2007-05-14 14:35:53 · answer #9 · answered by Isabella 6 · 0 0

The Elders of the Church are Called "Fathers" and the Faithful "Children"
Matt. 23:9 - Jesus says, "call no man father." But Protestants use this verse in an attempt to prove that it is wrong for Catholics to call priests "father." This is an example of "eisegesis" (imposing one's views upon a passage) as opposed to "exegesis" (drawing out the meaning of the passage from its context). In this verse, Jesus was discouraging His followers from elevating the scribes and Pharisees to the titles of “fathers” and “rabbis” because they were hypocrites. Jesus warns us not to elevate anyone to the level of our heavenly Father.

Matt. 23:8 – in this teaching, Jesus also says not to call anyone teacher or rabbi as well. But don’t Protestants call their teachers “teacher?” What about this commandment of Jesus? When Protestants say “call no man father,” they must also argue that we cannot call any man teacher either.

Judges 17:10; 18:19 - priesthood and fatherhood have always been identified together. Fatherhood literally means "communicating one's nature," and just as biological fathers communicate their nature to their children, so do spiritual fathers communicate the nature of God to us, their children, through (hopefully) teaching and example.

Eph. 3:14-15 - every family in heaven and on earth is named from the "Father." We are fathers in the Father.

Acts 7:2; 22:1,1 John 2:13 - elders of the Church are called "fathers." Therefore, we should ask the question, "Why don't Protestants call their pastors "father?"

1 Cor. 4:15 - Paul writes, "I became your father in Christ Jesus."

1 Cor. 4:17 - Paul calls Bishop Timothy a beloved and faithful "child" in the Lord.

2 Cor. 12:14 - Paul describes his role as parent over his "children" the Corinthians.

Phil. 2:22 - Paul calls Timothy's service to him as a son serves a "father."

1 Thess. 2:11- Paul compares the Church elders' ministry to the people like a father with his children.

1 Tim. 1:2,18; 2 Tim. 1:2-3 - Paul calls Timothy his true "child" in the faith and his son.

Titus 1:4 - Paul calls Titus his true "child" in a common faith. Priests are our spiritual fathers in the family of God.

Philemon 10 - Paul says he has become the "father" of Onesimus.

Heb. 12:7,9 - emphasizes our earthly "fathers." But these are not just biological but also spiritual (the priests of the Church).

1 Peter 5:13 - Peter refers to himself as father by calling Mark his "son."

1 John 2:1,13,14 - John calls the elders of the Church "fathers."

1 John 2:1,18,28; 3:18; 5:21; 3 John 4 - John calls members of the Church "children."

1 Macc. 2:65 - Mattathias the priest tells his sons that Simeon will be their "father."

The Lord, Mary, the Apostles and Others Refer to Spiritual Leaders as "Fathers"
Matt. 3:9; Luke 3:8 - Jesus refers to Abraham as our "father."

Mark 11:10 - the people cried out blessed is the kingdom of our "father" David that is coming!

Luke 1:32 - God's angel says Jesus will be great and be given the throne of his "father" David.

Luke 1:55 - Mary says that He spoke to our "fathers," to Abraham and to his posterity for ever.

Luke 1:73 - Zechariah says the oath which he swore to our "father" Abraham.

Luke 16:24,30 - Jesus, in His parable about the rich man, says our "father" Abraham.

John 4:12 - the Samaritan woman asks Jesus if He is greater than our "father" Jacob.

John 7:22 - Jesus refers to the "fathers" who gave the Jews the practice of circumcision.

John 8:56 - Jesus tells the Jews your "Father" Abraham rejoiced that he was to see my day.

Acts 3:13,25; 5:30 - Peter teaches that the God of our "fathers" glorified His servant Jesus and raised Him to life.

Acts 4:25 - Peter and John pray to God and refer to our "father" David.

Acts 7:11-12, 15,19,38,44-45,51-52 - Stephen refers to our "fathers" in the faith.

Acts 7:32 - Stephen calls God the God of our "fathers."

Acts 13:17,32,36; 24:14; 26:6; 28:17,25 - Paul also refers to the God of our "fathers" in the faith.

Acts 22:3 - Paul says he was educated according to the strict law of our "fathers."

Acts 22:14 - Ananias says the God of our "fathers."

Rom. 4:1 - Paul calls Abraham our "forefather."

Rom. 4:16-17 - Paul says that Abraham is the "father" of us all and the "father" of many nations.

Rom. 9:10 - Paul calls Isaac, a spiritual leader, our "forefather."

1 Cor. 10:1 - Paul says that our "fathers" were all under the cloud, referring to the Old Testament spiritual leaders.

Gal. 1:14 - Paul says that he was zealous for the tradition of his "fathers."

2 Tim. 1:3 - Paul thanks God whom he serves with a clear conscience as did his "fathers" in faith.

Heb. 1:1 - the author says God spoke of old to our "fathers."

Heb. 3:9 - the Holy Spirit says that your "fathers" put me to the test.

Heb. 8:9 - God says not like the covenant that I made with their "fathers."

James 2:21 - James says was not our "father" Abraham justified by works when he offered his son Isaac?

1 Peter 1:18 - Peter says you were ransomed from the futile ways inherited from your "fathers."

2 Peter 3:4 - Peter says ever since the "fathers" fell asleep, all things have continued as they were from the beginning.

Other Examples Where Jesus Uses the Word "Father" When Teaching
Matt. 15:4-5; 19:19 - Jesus uses "father" when He teaches God's commandment to "Honor your father and your mother."

Mark 7:10-12; Luke 18:20 - these are more examples of Jesus using "father" when teaching about honoring our fathers and mothers.

Eph. 6:2,4 - Paul also teaches to honor your "father" and mother, and says "fathers," do not provoke your children.

Matt. 10:21; 35,37; Mark 13:12 - Jesus says "father" will deliver up his child in the last days.

Matt. 19:5; Mark 10:7,19 - Jesus says a man shall leave his "father" and mother and be joined to his wife. See also Eph. 5:31.

Matt. 19:29; Mark 10:29-30 - Jesus says whoever has left mother or "father" for His sake shall receive a hundredfold.

Matt. 21:31 - Jesus uses "father" when he teaches about the parable of the two sons and asks, "who did the will of his "father?"

Luke 6:23,26 - Jesus speaks about reward and punishment with reference to what their "fathers" did to the prophets.

Luke 11:11 - Jesus says what "father" among you will give his child a serpent when he asks for a fish.

Luke 11:47-48 - Jesus tells the lawyers they are witnesses to the deeds of their "fathers."

Luke 14:26 - Jesus says we must leave our "fathers" and mothers and come to him, or we cannot be His disciple.

Luke 15:12,17-18,20-22,27-29 - Jesus repeatedly uses "father" when teaching about the prodigal son.

Luke 16:27 - Jesus uses "father" when teaching about the rich man in purgatory.

John 6:49,58 - Jesus says your "fathers" ate the manna in the wilderness and died.

2007-05-14 09:54:53 · answer #10 · answered by Daver 7 · 0 0

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