In the Bible, what verse is it saying the meaning of the "creation of GOD"?

Answer 1

Revelation 3:14 says; "“And to the angel of the congregation in La·o·di·ce′a write: These are the things that the Amen says, the faithful and true witness, the beginning of the creation by God,"....this is speaking of Jesus

1 Colossians 1:15 says: "He is the image of the invisible God, the firstborn of all creation;"

This one speaking also of Jesus...compare with...
(John 3:16) “. . .“For God loved the world so much that he gave his only-begotten Son, in order that everyone exercising faith in him might not be destroyed but have everlasting life.”

So we have here, the meaning of the beginning of the "creation of God"...namely, Jesus. He was the beginning of the creation of God, the first born, the only begotten-Son of God(directly created by God). Jehovah God, the Almighty God, the one true God, had no Creator, but Jesus, the only being directly created by God, his Son, had a beginning. He was created, making him the" beginning of the creation of God." Sorry if that sounds redundant, but I was tying them all together.

Answer 2

The Glorification of God. Creation has forgotten the Creator.

The Bible Romans 1:19-21
Since what may be known about God is plain to them, because God has made it plain to them. For since the creation of the world God's invisible qualities, his eternal power and divine nature have been clearly seen, being understood from what has been made, so that men are without excuse.For although they knew God, they neither glorified him as God nor gave thanks to him, but their thinking became futile and their foolish hearts were darkened.

Have a pleasant day.

Answer 3

No such verse. The Bible says that God is eternally existent.

Answer 4

God is eternal, He always was, is, & is to come. Your pets, the trees, the universe, & humans are a creation of God. He made all of this.

Answer 5

Please give more details...
Do you know the verses?
Or are you SEEKING the verses?
Are you talking about a sentance like: "Man is the creation of God"?

Please hit that little "pencil" icon and give a bit more detail...

Peace.

Answer 6

John 1:3 All things were made by him; and without him was not anything made that was made.

Answer 7

God was not created.

Answer 8

Not word for word, but God/Jehovah is quoted as saying

"I am the Alpha and the Omega, the beginning and the end.

Before me there was not God, and after me there will be no God.
Lets see if I can find it real quick:Ok, found it.

This is part of a very long discussion but enough to get the point.
********************************************************************
Alpha and Omega: To whom does this title properly belong? (1) At Revelation 1:8, its owner is said to be God, the Almighty. In verse 11 according to KJ, that title is applied to one whose description thereafter shows him to be Jesus Christ. But scholars recognize the reference to Alpha and Omega in verse 11 to be spurious, and so it does not appear in RS, NE, JB, NAB, Dy. (2) Many translations of Revelation into Hebrew recognize that the one described in verse 8 is Jehovah, and so they restore the personal name of God there. See NW, 1984 Reference edition. (3) Revelation 21:6, 7 indicates that Christians who are spiritual conquerors are to be ‘sons’ of the one known as the Alpha and the Omega. That is never said of the relationship of spirit-anointed Christians to Jesus Christ. Jesus spoke of them as his ‘brothers.’ (Heb. 2:11; Matt. 12:50; 25:40) But those ‘brothers’ of Jesus are referred to as “sons of God.” (Gal. 3:26; 4:6) (4) At Revelation 22:12, TEV inserts the name Jesus, so the reference to Alpha and Omega in verse 13 is made to appear to apply to him. But the name Jesus does not appear there in Greek, and other translations do not include it. (5) At Revelation 22:13, the Alpha and Omega is also said to be “the first and the last,” which expression is applied to Jesus at Revelation 1:17, 18. Similarly, the expression “apostle” is applied both to Jesus Christ and to certain ones of his followers. But that does not prove that they are the same person or are of equal rank, does it? (Heb. 3:1) So the evidence points to the conclusion that the title “Alpha and Omega” applies to Almighty God, the Father, not to the Son.

Savior: Repeatedly the Scriptures refer to God as Savior. At Isaiah 43:11 God even says: “Besides me there is no savior.” Since Jesus is also referred to as Savior, are God and Jesus the same? Not at all. Titus 1:3, 4 speaks of “God our Savior,” and then of both “God the Father and Christ Jesus our Savior.” So, both persons are saviors. Jude 25 shows the relationship, saying: “God, our Savior through Jesus Christ our Lord.” (Italics added.) (See also Acts 13:23.) At Judges 3:9, the same Hebrew word (moh·shi′a‛, rendered “savior” or “deliverer”) that is used at Isaiah 43:11 is applied to Othniel, a judge in Israel, but that certainly did not make Othniel Jehovah, did it? A reading of Isaiah 43:1-12 shows that verse 11 means that Jehovah alone was the One who provided salvation, or deliverance, for Israel; that salvation did not come from any of the gods of the surrounding nations.

God: At Isaiah 43:10 Jehovah says: “Before me no god was formed, nor shall there be any after me.” Does this mean that, because Jesus Christ is prophetically called “Mighty God” at Isaiah 9:6, Jesus must be Jehovah? Again, the context answers, No! None of the idolatrous Gentile nations formed a god before Jehovah, because no one existed before Jehovah. Nor would they at a future time form any real, live god that was able to prophesy. (Isa. 46:9, 10) But that does not mean that Jehovah never caused to exist anyone who is properly referred to as a god. (Ps. 82:1, 6; John 1:1, NW) At Isaiah 10:21 Jehovah is referred to as “mighty God,” just as Jesus is in Isaiah 9:6; but only Jehovah is ever called “God Almighty.”—Gen. 17:1.

If a certain title or descriptive phrase is found in more than one location in the Scriptures, it should never hastily be concluded that it must always refer to the same person. Such reasoning would lead to the conclusion that Nebuchadnezzar was Jesus Christ, because both were called “king of kings” (Dan. 2:37; Rev. 17:14); and that Jesus’ disciples were actually Jesus Christ, because both were called “the light of the world.” (Matt. 5:14; John 8:12) We should always consider the context and any other instances in the Bible where the same expression occurs.

Application to Jesus Christ by inspired Bible writers of passages from the Hebrew Scriptures that clearly apply to Jehovah

Why does John 1:23 quote Isaiah 40:3 and apply it to what John the Baptizer did in preparing the way for Jesus Christ, when Isaiah 40:3 is clearly discussing preparing the way before Jehovah? Because Jesus represented his Father. He came in his Father’s name and had the assurance that his Father was always with him because he did the things pleasing to his Father.—John 5:43; 8:29.

Why does Hebrews 1:10-12 quote Psalm 102:25-27 and apply it to the Son, when the psalm says that it is addressed to God? Because the Son is the one through whom God performed the creative works there described by the psalmist. (See Colossians 1:15, 16; Proverbs 8:22, 27-30.) It should be observed in Hebrews 1:5b that a quotation is made from 2 Samuel 7:14 and applied to the Son of God. Although that text had its first application to Solomon, the later application of it to Jesus Christ does not mean that Solomon and Jesus are the same. Jesus is “greater than Solomon” and carries out a work foreshadowed by Solomon.—Luke 11:31.

Scriptures that mention together the Father, the Son, and the Holy Spirit

Matthew 28:19 and 2 Corinthians 13:14 are instances of this. Neither of these texts says that Father, Son, and Holy Spirit are coequal or coeternal or that all are God. The Scriptural evidence already presented on pages 408-412 argues against reading such thoughts into the texts.

McClintock and Strong’s Cyclopedia of Biblical, Theological, and Ecclesiastical Literature, though advocating the Trinity doctrine, acknowledges regarding Matthew 28:18-20: “This text, however, taken by itself, would not prove decisively either the personality of the three subjects mentioned, or their equality or divinity.” (1981 reprint, Vol. X, p. 552) Regarding other texts that also mention the three together, this Cyclopedia admits that, taken by themselves, they are “insufficient” to prove the Trinity. (Compare 1 Timothy 5:21, where God and Christ and the angels are mentioned together.)