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The differences between unity and nothingness are the characteristics of unity. The characteristics of unity are indentifiable in every state of unity. That is, the differences between unity and nothingness are the equivalences among the states of unity. The characteristics of unity are the criteria to compare the states of unity.

Every experimental desgin is to first discern the differences between unity and nothingness (blank/baseline/control)and then compare the states of unity are through the differences identified between unity and nothingness.

2007-04-09 20:28:23 · 10 answers · asked by The Knowledge Server 1 in Arts & Humanities Philosophy

10 answers

you have given answer to your question. the differences between unity and nothingness are the characteristics of unity.

2007-04-09 20:36:07 · answer #1 · answered by nightingale 6 · 3 0

My whole blog is dedicated to this question.
The subject is unity, therefore the baseline characteristics of any one facet is inherently the same as all, as 'unity' defines.

Consider the baseline of any given facet of unity, comparison and contrast with any comparatively dissociate facet which correlates the findings is confirmation of a unity state. The blank state of unity is indifferent to the greatest contrast possible within the unity, therefore it is conceivable that facets of unity from greater degrees of perceptible separation will confirm a unity state in greater relative nearness to the blank state.

If it interests you at all, the white stones of this unity are numbering twelve as of multiply corroborating accounts, including my own. A near state of unity to this one has a baseline of thirteen.

2007-04-09 20:50:14 · answer #2 · answered by Monita C 3 · 1 0

Language affords liberties under which general prescriptions/descriptions may be identified. Inclusive under the general description "unity", it seems that you have included the term, "nothingness" as well. Nietzsche pointed out some of the logical ingenuity that language can posit onto the actions of agents. Quite a logical trick of language it is, that encapsulates so many disparate parts. A label, or word, that designates us as the same, does not make us the same.

2007-04-09 22:10:58 · answer #3 · answered by Der UnMensch 2 · 0 0

Follow or believe in something with purpose and willingness are the characteristics of Unity ,But there is an ugly side- Unity has no reasoning .Unity is inane .

2007-04-09 21:09:20 · answer #4 · answered by Prince Prem 4 · 0 0

When studying something, that which is around it, but is nothing, is the inverse to the form for the thing its self. The space " " between these words is the nothings that define each word. Every something has at least one nothing. A unity as one something has its parts in synchronicity so as to be identified as one something. After the mechanistic concept, a unity with dis synchronous parts becomes identifiable. After the self conscious universal concept, a human unity becomes identifiable.

"§ 195

The object (1) in its immediacy is the notion only potentially; the notion as subjective is primarily outside it; and all its specific character is imposed from without. As a unity of differents, therefore, it is a composite, an aggregate; and its capacity of acting on anything else continues to be an external relation. This is Formal Mechanism. Notwithstanding, and in this connection and non-independence, the objects remain independent and offer resistance, external to each other.

Pressure and impact are examples of mechanical relations. Our knowledge is said to be mechanical or by rote, when the words have no meaning for us, but continue external to sense, conception, thought; and when, being similarly external to each other, they form a meaningless sequence. Conduct, piety, etc., are in the same way mechanical, when a man's behaviour is settled for him by ceremonial laws, by a spiritual adviser, etc.; in short, when his own mind and will are not in his actions, which in this way are extraneous to himself.

Mechanism, the first form of objectivity, is also the category which primarily offers itself to reflection, as it examines the objective world. It is also the category beyond which reflection seldom goes. It is, however, a shallow and superficial mode of observation, one that cannot carry us through in connection with Nature and still less in connection with the world of Mind. In Nature it is only the veriest abstract relations of matter in its inert masses which obey the law of mechanism. On the contrary the phenomena and operations of the province to which the term 'physical' in its narrower sense is applied, such as the phenomena of light, heat, magnetism, and electricity, cannot be explained by any mere mechanical processes, such as pressure, impact, displacement of parts, and the like."

http://www.marxists.org/reference/archive/hegel/works/sl/slobject.htm#SL195n

Mechanical object
Mechanical Process
Mechanical process
Mechanics
Mechanism with affinity
Mechanism, Chemism & Teleology
Mechanism
Mechanism
Mechanism
http://www.marxists.org/reference/archive/hegel/li_terms.htm

2007-04-11 16:05:41 · answer #5 · answered by Psyengine 7 · 0 0

Unity is existence while nothingness is non-existence. The most important characteristics of existence are three... to come to be, to continue to be and finally to cease to be.

2007-04-09 22:13:09 · answer #6 · answered by small 7 · 0 0

Why does unity have to be that complicated?? All I know is, where real unity is, there is also goodwill. Without goodwill, that unity is fake.

2007-04-09 20:33:03 · answer #7 · answered by Dowland 5 · 0 0

You've asked this question a lot of times already. You sure you're not a telemarketer? You look like a telemarketer.

2007-04-09 20:52:32 · answer #8 · answered by Anonymous · 1 0

You're REALLY hung up on this topic aren't you????? Whatever it is that this topic pertains to.... forget about it and move on to things like the chicken or egg debate!!!! Good luck.

2007-04-13 18:23:46 · answer #9 · answered by Izen G 5 · 0 0

ah.....

2007-04-09 21:01:32 · answer #10 · answered by clcalifornia 7 · 0 0

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