Pastor Billy says: Lord not this bigot HS again. He'll probably pick the most anti-catholic answer he can find.
Catholic Theology basically leads us to understand all believers are called to be saints. It also tells us all in heaven already are saints. Many non-catholic groups in protesting status attempt to claim they are saints already and take the words of St. Paul out of context in attempts to say "you see even the bible says we are already saints". Truth is most saints or saintly people whom others see as saints don't wish to proclaim themselves as saints and that included St. Paul who wrote "I must pummel my body and subdue it, lest after preaching to others I myself should be ...........disqualified" 1Cor 9:27
2007-04-03 13:49:27
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answer #1
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answered by Anonymous
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Here's a great site that will help to answer your question along with an excerpt:
In the book of Revelation, John sees that "the twenty-four elders [the leaders of the people of God in heaven] fell down before the Lamb, each holding a harp, and with golden bowls full of incense, which are the prayers of the saints" (Rev. 5:8). Thus the saints in heaven offer to God the prayers of the saints on earth.
http://catholic.com/library/Intercession_of_the_Saints.asp
God bless.
2007-04-03 10:10:09
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answer #2
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answered by Danny H 6
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Catholic teaching on saints follows Scripture in those few places where Scripture mentions them.
Before Jesus Christ died for our sins and opened the gates of heaven there were no saints in heaven. Therefore there are no Old Testament writings that would mention them.
Very few of the new Christians died before most of the New Testament was written. Therefore there is little in the Bible about asking saints to pray for us.
However the last book of the Bible does talk about the saints in heaven praying.
Revelation 5:8: Each of the elders held a harp and gold bowls filled with incense, which are the prayers of the holy ones.
Revelation 8:3-4: He was given a great quantity of incense to offer, along with the prayers of all the holy ones, on the gold altar that was before the throne. The smoke of the incense along with the prayers of the holy ones went up before God from the hand of the angel.
The Holy Spirit guided the early Church in many things not explained in the Bible including how does the Body of Christ (believers) living on Earth relate to the Body of Christ (saints) living in heaven. We are still one Body.
Catholics share the belief in the Communion of Saints with many other Christians, including the Eastern Orthodox, Anglican, Episcopal, and Methodist Churches.
The Communion of Saints is the belief where all saints are intimately related in the Body of Christ, a family. When you die and go to heaven, you do not leave this family.
Everyone in heaven or on their way to heaven are saints, you, me, my deceased grandmother, Mary the mother of Jesus, Mother Teresa and Pope John Paul II.
As part of this family, you may ask your family and friends living here on earth to pray for you. Or, you may also ask the Blessed Virgin Mary, Saint Andrew, or your deceased grandmother living in heaven to pray for you.
Prayer to saints in heaven is simple communication, not worship.
And prayer to the saints is optional not required.
With love in Christ.
2007-04-03 16:18:41
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answer #3
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answered by imacatholic2 7
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Saints are in Heaven AND on earth.
"When the Lord comes in glory, and all his angels with him, death will be no more and all things will be subject to him. But at the present time some of his disciples are pilgrims on earth. Others have died and are being purified, while still others are in glory, contemplating 'in full light, God himself triune and one, exactly as he is"':
Cannonized saints are those saints that are listed for special recognition because of their virtuous life. It is an honor that the Cathoilic Church gives to certain people.
My father was a devoted Catholic that was a firm believer in God and Jesus Christ, His Son. I am condident he is in heaven along with Peter, Paul, and all of the other recognized saints.
2007-04-03 08:22:06
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answer #4
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answered by Sldgman 7
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Actually theology shows that the saints are in both, heaven and earth. St. Paul makes reference to both.
Roman Catholic teaching is that for one to be a saint, they must have lived an exemplary life on earth, devoted to Christ's mission, must have a miracle posthumously to prove they are in communion with God himself, and above all have done all this in public.
God bless you and thanks for the opportunity to spread the truth.
2007-04-03 08:26:04
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answer #5
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answered by Perhaps I love you more 4
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Well.....saints are all christians as mentioned in scripture.
To the catholic, a saint is only a saint when ordained by some board members in Rome
2007-04-03 08:20:16
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answer #6
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answered by primoa1970 7
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The saints are those conformed to Christ and who in all do the will of God wheather on earth or in heaven.
And it is not only those formally canonized by the Church.
2007-04-03 08:20:24
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answer #7
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answered by carl 4
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In Catholic theology, Saints are in heaven as well as on earth. Either case, we (hoping to become saintly) are in Communion with the saints, both on earth as well as in heaven. It's all in the Bible:
We are One Family in Christ in Heaven and on Earth
Eph. 3:14-15- we are all one family ("Catholic") in heaven and on earth, united together, as children of the Father, through Jesus Christ. Our brothers and sisters who have gone to heaven before us are not a different family. We are one and the same family. This is why, in the Apostles Creed, we profess a belief in the "communion of saints." There cannot be a "communion" if there is no union. Loving beings, whether on earth or in heaven, are concerned for other beings, and this concern is reflected spiritually through prayers for one another.
Eph. 1:22-23; 5:23-32; Col. 1:18,24 - this family is in Jesus Christ, the head of the body, which is the Church.
1 Cor. 12:12,27; Rom. 12:5; Col. 3:15; Eph. 4:4 - we are the members of the one body of Christ, supernaturally linked together by our partaking of the Eucharist.
Rom. 8:35-39 - therefore, death does not separate the family of God and the love of Christ. We are still united with each other, even beyond death.
Matt. 17:3; Mark 9:4; Luke 9:30 - Jesus converses with "deceased" Moses and Elijah. They are more alive than the saints on earth.
Matt. 22:32; Mark 12:27; Luke 20:38 - God is the God of the living not the dead. The living on earth and in heaven are one family.
Luke 15:7,10 – if the angels and saints experience joy in heaven over our repentance, then they are still connected to us and are aware of our behavior.
John 15:1-6 - Jesus is the vine and we are the branches. The good branches are not cut off at death. They are alive in heaven.
1 Cor. 4:9 – because we can become a spectacle not only to men, but to angels as well, this indicates that angels are aware of our earthly activity. Those in heaven are connected to those on earth.
1 Cor. 12:26 - when one member suffers, all suffer. When one is honored, all rejoice. We are in this together as one family.
1 Cor 13:12; 1 John 3:2 - now we see in a mirror dimly, but in heaven we see face to face. The saints are more alive than we are!
Heb. 12:1 - we are surrounded by a great glory cloud (shekinah) of witnesses, our family in heaven. We are not separated. The “cloud of witnesses” (nephos marturon) refers to a great amphitheatre with the arena for the runners (us on earth), and many tiers of seats occupied by the saints (in heaven) rising up like a cloud. The “martures” are not mere spectators (“theatai”), but testifiers (witnesses) who testify from their own experience to God’s promises and cheer us on in our race to heaven. They are no less than our family in heaven.
1 Peter 2:9; Rev. 20:6 - we are a royal family of priests by virtue of baptism. We as priests intercede on behalf of each other.
2 Peter 1:4 - since God is the eternal family and we are His children, we are partakers of His divine nature as a united family.
1 Cor. 1:2; Rom. 1:7 - we are called to be saints. Saints refer to both those on earth and in heaven who are in Christ. Proof:
Acts 9:13,32,41; 26:10; 1 Cor. 6:1-2; 14:33; 2 Cor. 1:1; 8:4; 9:1-2; 13:13; Rom. 8:27; 12:23; 15:25,26, 31; 16:2,15; Eph. 1:1,15,18; 3:8; 5:3; 6:18; Phil. 1:1; 4:22; Col 1:2,4,26; 1 Tm 5:10; Philemon 1:5,7; Heb. 6:10; 13:24; Jude 1:3; Rev. 11:18; 13:7; 14:12; 16:6; 17:6;18:20,24; Rev 19:8; 20:9 - in these verses, we see that Christians still living on earth are called "saints."
Matt. 27:52; Eph. 2:19; 3:18; Col. 1:12; 2 Thess. 1:10; Rev. 5:8; 8:3-4; 11:18; 13:10 - in these verses, we also see that "saints" also refer to those in heaven who united with us.
Dan. 4:13,23; 8:23 – we also see that the angels in heaven are also called “saints.” The same Hebrew word “qaddiysh” (holy one) is applied to both humans and angels in heaven. Hence, there are angel saints in heaven and human saints in heaven and on earth. Loving beings (whether angels or saints) are concerned for other beings, and prayer is the spiritual way of expressing that love.
2007-04-04 02:46:10
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answer #8
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answered by Daver 7
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When they die they stop being saints?
2007-04-03 08:18:18
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answer #9
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answered by svetlana 3
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