What are the "new heavens" at Isaiah 65:17 and new heaven at Rev 21:1 ?

Question

"For behold, I create new heavens and a new earth;
And the former shall not be remembered or come to mind."
(Isaiah 65:17)

Also Isaiah 66:22--" For as the new heavens and the new earth, which I will make, shall remain before me, saith Jehovah, so shall your seed and your name remain."

And 2 Peter 3:13--"Nevertheless we, according to His promise, look for new heavens and a new earth in which righteousness dwells."

And Revelation 21:1--"Now I saw a new heaven and a new earth, for the first heaven and the first earth had passed away. Also there was no more sea."
New KJV & ASV

Answer 1

New heavens and new earth. The connection of the “heavens” with ruling power aids in understanding the meaning of the expression “new heavens and a new earth” found at Isaiah 65:17; 66:22 and quoted by the apostle Peter at 2 Peter 3:13. Observing such relationship, M’Clintock and Strong’s Cyclopaedia (1891, Vol. IV, p. 122) comments: “In Isa. lxv, 17, a new heaven and a new earth signify a new government, new kingdom, new people.”

Even as the “earth” can refer to a society of people (Ps 96:1; see EARTH), so, too, “heavens” can symbolize the superior ruling power or government over such “earth.” The prophecy presenting the promise of “new heavens and a new earth,” given through Isaiah, was one dealing initially with the restoration of Israel from Babylonian exile. Upon the Israelites’ return to their homeland, they entered into a new system of things. Cyrus the Great was used prominently by God in bringing about that restoration. Back in Jerusalem, Zerubbabel (a descendant of David) served as governor, and Joshua as high priest. In harmony with Jehovah’s purpose, this new governmental arrangement, or “new heavens,” directed and supervised the subject people. (2Ch 36:23; Hag 1:1, 14) Thereby, as verse 18 of Isaiah chapter 65 foretold, Jerusalem became “a cause for joyfulness and her people a cause for exultation.”

Peter’s quotation, however, shows that a future fulfillment was to be anticipated, on the basis of God’s promise. (2Pe 3:13) Since God’s promise in this case relates to the presence of Christ Jesus, as shown at verse 4, the “new heavens and a new earth” must relate to God’s Messianic Kingdom and its rule over obedient subjects. By his resurrection and ascension to God’s right hand, Christ Jesus became “higher than the heavens” (Heb 7:26) in that he was thereby placed “far above every government and authority and power and lordship . . . not only in this system of things, but also in that to come.”—Eph 1:19-21; Mt 28:18.

Christian followers of Jesus, as “partakers of the heavenly calling” (Heb 3:1), are assigned by God as “heirs” in union with Christ, through whom God purposed “to gather all things together again.” “The things in the heavens,” that is, those called to heavenly life, are the first to be thus gathered into unity with God through Christ. (Eph 1:8-11) Their inheritance is “reserved in the heavens.” (1Pe 1:3, 4; Col 1:5; compare Joh 14:2, 3.) They are “enrolled” and have their “citizenship” in the heavens. (Heb 12:20-23; Php 3:20) They form the “New Jerusalem” seen in John’s vision as “coming down out of heaven from God.” (Re 21:2, 9, 10; compare Eph 5:24-27.) Since this vision is initially stated to be of “a new heaven and a new earth” (Re 21:1), it follows that both are represented in what is thereafter described. Hence the “new heaven” must correspond to Christ together with his “bride,” the “New Jerusalem,” and the “new earth” is seen in the ‘peoples of mankind’ who are their subjects and who receive the blessings of their rule, as depicted in verses 3 and 4.

Answer 2

HI
The new heavens are with the 144,000 this is a new thing to resurrect people from the earth to the heaven, they are the adopted sons of God and bought from the earth. Jesus's death opened the doors for them, they will be priests and judges. The new earth will be a paradise without Satan's influence and people that died before Jesus get a Resurrection on the earth and God's kingdom and rulership will be on earth which also will be a new thing because right now the world is lying in the power of the wicked one and soon it won't be so there will be a shift in power to God's Kingdom rule in which a new heaven and new earth will reside.
Lammy

Answer 3

The “new heavens” and “new earth,” according to the Bible, are not a new material heavens or new literal earth. The physical earth and heavens were made perfect, and the Bible shows they will remain forever. (Psalm 89:36, 37; 104:5) The “new earth” will be a righteous society of people living on earth, and the “new heavens” will be a perfect heavenly kingdom, or government, that will rule over this earthly society of people. Such ideal conditions were part of God’s original purpose for this earth. He placed the first human couple in the earthly Paradise of Eden and gave them a marvelous assignment: “Be fruitful and become many and fill the earth and subdue it.” (Genesis 1:28) God’s purpose was for them to have children and eventually to spread their Paradise over all the earth. Although they later chose to disobey God, thus proving to be unfit to live forever, God’s original purpose did not change. And it must be fulfilled in a new world!—Isaiah 55:11.
In fact, when you pray the Lord’s Prayer, or the Our Father, asking for God’s Kingdom to come, you are praying for his heavenly government to rid the earth of wickedness and to rule over this new world. (Matthew 6:9, 10) And we can be confident that God will answer that prayer, since his Word promises: “The righteous themselves will possess the earth, and they will reside forever upon it.”—Psalm 37:29.

Answer 4

The "new heavens" was made when Jesus through out Satan and his demons. Likewise, the "new earth" will be the future time when he rids the Earth of Satan's influence for good. Hence "new heavens and a new Earth." Therefore, the "new heavens" is already here. However, the "new Earth" will come soon...

Answer 5

Jesus Christ will usher in a literal kingdom, the Kingdom of God, on earth. But this is not the end of the story. Notice Revelation 11:15: "Then the seventh angel sounded: And there were loud voices in heaven, saying, 'The kingdoms of this world have become the kingdoms of our Lord and of His Christ, and He shall reign forever and ever!'"

We have seen that Jesus Christ will establish His reign over the nations in a literal kingdom. This kingdom is depicted in Revelation 20:3-7 as lasting 1,000 years. Yet, in the verse quoted just above, we are told that "He shall reign forever and ever." In other words, the thousand-year reign (commonly called the Millennium, Latin for "thousand years") is just the beginning of Jesus Christ's eternal reign in the Kingdom of God.

Indeed, the millennial reign that Jesus Christ shares with the resurrected saints-to whom the Kingdom will be given-will take place for the very purpose of offering entry into the eternal Kingdom of God to all mankind. Millions of physical human beings alive at the return of Jesus Christ will live into the Millennium, and in turn many generations of humans will be born and live during that time. They will all be given an opportunity to be changed from this physical life and body to spirit, to be granted eternal life and to enter into the eternal Kingdom of God.

The truth that the Kingdom of God is ultimately an eternal kingdom, not just a thousand-year period, is made plain by Jesus Christ. In Matthew 19:16, we read of a wealthy young man who asked Jesus the fundamental question: "Good Teacher, what good thing shall I do that I may have eternal life?" Jesus went on to explain what the young man must do. When it became clear that he was not willing to do what Jesus commanded, Jesus Christ went on to say in verse 24 that "it is easier for a camel to go through the eye of a needle than for a rich man to enter into the kingdom of God." Here, entry into the Kingdom of God is equated with eternal life.

Yes, the millennial reign of Jesus Christ will open the door for millions of human beings, then already being ruled by the Kingdom of God, to be saved and actually enter into the eternal Kingdom of God. The Millennium, a time of unparalleled peace, happiness and prosperity, will be just a foretaste of the even greater eternal Kingdom!

Transformed heaven and earth

After the thousand years are ended, yet another incredible sequence of events is prophesied, as we read in Revelation 21:1-7: "Now I saw a new heaven and a new earth, for the first heaven and the first earth had passed away. Also there was no more sea. Then I, John, saw the holy city, New Jerusalem, coming down out of heaven from God ... And I heard a loud voice from heaven saying, 'Behold, the tabernacle of God is with men, and He will dwell with them, and they shall be His people. God Himself will be with them and be their God. And God will wipe away every tear from their eyes; there shall be no more death, nor sorrow, nor crying. There shall be no more pain, for the former things have passed away.'

"Then He who sat on the throne said, 'Behold, I make all things new.' And He said to me, 'Write, for these words are true and faithful.' And He said to me, 'It is done! I am the Alpha and the Omega, the Beginning and the End. I will give of the fountain of the water of life freely to him who thirsts. He who overcomes shall inherit all things, and I will be his God and he shall be My son.'"

Access to the tree of life—eternal life, from which humanity has been cut off since the time of Adam and Eve (Genesis 3:22-24)—will be given to those who obediently keep God's commandments (Revelation 22:14).

Eternal life as children of God awaits those who enter His Kingdom