It seems useful to mention that the bible does NOT teach that a "soul" is some immortal otherworldly entity that exists apart from a physical body. Instead, in the bible "a soul" is simply "a life"; at death a person's "soul" or "life" returns to Jehovah in that life originates from God, and all future prospects for a resurrection of that life rest with Jehovah God.
(Job 12:9-10) The hand of Jehovah itself has done this, In whose hand is the soul of everyone alive And the spirit of all flesh of man
(Ezekiel 18:4) The soul that is sinning - it itself will die.
(Ecclesiastes 9:10) there is no work nor devising nor knowledge nor wisdom in Sheol ["hell"]
(Acts 3:23) Indeed, any soul that does not listen to that Prophet will be completely destroyed from among the people.
The bible teaches that after Armageddon, there will be a resurrection of nearly all humans who have ever died, to a restored paradise earth. The graves will be emptied!
(John 5:26-29) For just as the Father has life in himself, so he has granted also to the Son to have life in himself. ...the hour is coming in which all those in the memorial tombs will hear his voice and come out
(Acts 24:15) There is going to be a resurrection of both the righteous and the unrighteous.
Now, regarding the so-called "hell", it is interesting to reflect on the fact that the Old-English word "hell" merely meant "underground". Some rural folks still refer to the practice of "helling potatoes" which refers to the fact that they are buried, and has nothing to do with cooking. Re-read Scriptures that use the term "hell" and note that the vast majority make perfect sense when the word "underground" is substituted.
This is not perfectly consistent, because there are actually three different Greek words that English bible translations commonly translate as "hell", including the King James Version. Those terms are "Tartarus", "Hades", and "Gehenna".
Tartarus
The bible never uses the term "Tartarus" in connection with humans, but only in connection with demonic former angels. Since only spirit creatures are involved, "Tartarus" seems to be a CONDITION rather than a PLACE. The word “Tartarus” is also used in pre-Christian heathen mythologies. In Homer’s Iliad this mythological Tartarus is represented as an underground prison ‘as far below Hades as earth is below heaven.’ In it were imprisoned the lesser gods, noteworthy in that the bible and other ancient literature consistently uses the term "Tartarus" exclusively in connection with superhuman creatures.
(2 Peter 2:4) God did not hold back from punishing the angels that sinned, but, by throwing them into Tartarus, delivered them to pits of dense darkness to be reserved for judgment
Hades
The term "Hades" is not a fiery place of torture, but rather the common grave of mankind (the state of being dead). The bible plainly teaches that Jesus himself was in "Hades" after his impalement but before his resurrection. Also, the bible teaches that "death and Hades" will be destroyed forever after God resurrects everyone (and "empties" Hades.
(Acts 2:22-33) Jesus the Nazarene... fastened to a stake by the hand of lawless men and did away with. But God resurrected him... David says respecting [Jesus], ‘...you [Father] will not leave my soul in HADES... [David] was a prophet and knew that God had sworn to him with an oath that he would seat one from the fruitage of his loins upon his throne, he saw beforehand and spoke concerning the resurrection of the Christ, that neither was he forsaken in HADES nor did his flesh see corruption. This Jesus God resurrected, of which fact we are all witnesses. Therefore because he was exalted to the right hand of God
(Revelation 20:13-14) Death and Hades gave up those dead in them, and they were judged individually according to their deeds. And death and Hades were hurled into the lake of fire. This means the second death, the lake of fire.
Gehenna
The bible term "Gehenna" refers to death without hope of resurrection. Interestingly, the bible term "Hades" ("hell") is destroyed in Gehenna once that grave has been emptied by resurrections. The grave will no longer be needed since humans will then live forever! The term "Gehenna" is synonymous with other bible terms such as the "second death [different from first death allowing resurrection]" and with the "[metaphorical] lake of fire [which destroys the dead one's remembrance]".
(Matthew 10:28) And do not become fearful of those who kill the body but cannot kill the soul; but rather be in fear of him that can destroy both soul and body in Gehenna.
(Revelation 20:13-14) Death and Hades gave up those dead in them, and they were judged individually according to their deeds. And death and Hades were hurled into the lake of fire. This means the second death, the lake of fire.
Learn more:
http://watchtower.org/e/lmn/index.htm?article=article_08.htm
http://watchtower.org/e/19970515/article_02.htm
http://watchtower.org/e/20050501/article_02.htm
http://watchtower.org/e/pr/index.htm?article=article_04.htm
2007-04-04 10:09:34
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answer #1
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answered by achtung_heiss 7
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We need to examine the further words in the scriptures which you quote - not just little excerpts.
Does the Bible indicate whether the dead experience pain?
Eccl. 9:5, 10: “The living are conscious that they will die; but as for the dead, they are conscious of nothing at all . . . All that your hand finds to do, do with your very power, for there is no work nor devising nor knowledge nor wisdom in Sheol,* the place to which you are going.” ( If they are conscious of nothing, they obviously feel no pain.) (*“Sheol,” American Standard Version, Revised Standard Version, New English B, Jerusalem B; “the grave,” King James Version, Knox; “hell,” Dy; “the world of the dead,” Today's English Version.)
Psalms 146:4: “His spirit goes out, he goes back to his ground; in that day his thoughts* do perish.” (*“Thoughts,” King James Version, 145:4 in Dy; “schemes,” Jerusalem B; “plans,” Revised Standard Version, Today's English Version.)
Ezekiel 18:4: “The soul* that is sinning—it itself will die.” (*“Soul,” King James Version, Dyers, Revised Standard Version, New English B, Knox; “the man,” Jerusalem B; “the person,” Today's English Version.)
“Although the Hebrew word nefesh [in the Hebrew Scriptures] is frequently translated as ‘soul,’ it would be inaccurate to read into it a Greek meaning. Nefesh . . . is never conceived of as operating separately from the body. In the New Testament the Greek word psyche is often translated as ‘soul’ but again should not be readily understood to have the meaning the word had for the Greek philosophers. It usually means ‘life,’ or ‘vitality,’ or, at times, ‘the self.’”—The Encyclopedia Americana (1977), Vol. 25, p. 236.
What sort of people go to the Bible hell?
Psalms 9:17, King James Version: “The wicked shall be turned into hell,* and all the nations that forget God.” (*“Hell,” 9:18 in Dy; “death,” Today's English Version; “the place of death,” Knox; “Sheol,” American Standard Version, Revised Standard Version, New English B, Jerusalem B.)
Does the Bible also say that upright people go to hell?
Job 14:13, Dy: “[Job prayed:] Who will grant me this, that thou mayst protect me in hell,* and hide me till thy wrath pass, and appoint me a time when thou wilt remember me?” (God himself said that Job was “a man blameless and upright, fearing God and turning aside from bad.”—Job 1:8.) (*“The grave,” KJ; “the world of the dead,” TEV; “Sheol,” AS, RS, NE, JB, NW.)
People can leave of the Bible hell.
Revelation 20:13, 14, King James Version: “The sea gave up the dead which were in it; and death and hell* delivered up the dead which were in them: and they were judged every man according to their works. And death and hell were cast into the lake of fire. *This means the second death, the lake of fire.” (So the dead will be delivered from hell. Notice also that hell is not the same as the lake of fire but will be cast into the lake of fire.) (*“Hell,” Dyer, Knox; “the world of the dead,” Today's English Version; “Hades,” New English B, American Standard Version, Revised Standard Version, Jerusalem B.)
Why is there confusion as to what the Bible says about hell?
“Much confusion and misunderstanding has been caused through the early translators of the Bible persistently rendering the Hebrew Sheol and the Greek Hades and Gehenna by the word hell. The simple transliteration of these words by the translators of the revised editions of the Bible has not sufficed to appreciably clear up this confusion and misconception.”—The Encyclopedia Americana (1942), Vol. XIV, p. 81.
Translators have allowed their personal beliefs to color their work instead of being consistent in their rendering of the original-language words. For example: (1) The King James Version rendered she’ohl′ as “hell,” “the grave,” and “the pit”; hai′des is therein rendered both “hell” and “grave”; ge′en·na is also translated “hell.” (2) Today’s English Version transliterates hai′des as “Hades” and also renders it as “hell” and “the world of the dead.” But besides rendering “hell” from hai′des it uses that same translation for ge′en·na. (3) The Jerusalem Bible transliterates hai′des six times, but in other passages it translates it as “hell” and as “the underworld.” It also translates ge′en·na as “hell,” as it does hai′des in two instances. Thus the exact meanings of the original-language words have been obscured.
There is no eternal punishment for the wicked -
We see further what the Bible says the penalty for sin is, Romans 6:23: “The wages sin pays is death.” After one’s death, a person is not still subject to further punishment for his sins, Romans 6:7: “He who has died has been acquitted from his sin.” Eternal torment of the wicked is not compatible with God’s personality.
Jeremiah 7:31: “They [apostate Judeans] have built the high places of Topheth, which is in the valley of the son of Hinnom, in order to burn their sons and their daughters in the fire, a thing that I had not commanded and that had not come up into my heart.” (If it never came into God’s heart, surely he does not have and use such a thing on a larger scale.)
Illustration: What would you think of a parent who held his child’s hand over a fire to punish the child for wrongdoing? “God is love.” (1 John 4:8.) Would he do what no right-minded human parent would do? Certainly not!
What is the origin of the teaching of hellfire?
In ancient Babylonian and Assyrian beliefs the “nether world . . . is pictured as a place full of horrors, and is presided over by gods and demons of great strength and fierceness.” (The Religion of Babylonia and Assyria, Boston, 1898, Morris Jastrow, Jr., p. 581) Early evidence of the fiery aspect of Christendom’s hell is found in the religion of ancient Egypt. (The Book of the Dead, New Hyde Park, N.Y., 1960, with introduction by E. A. Wallis Budge, pp. 144, 149, 151, 153, 161) Buddhism, which dates back to the 6th century B.C.E., in time came to feature both hot and cold hells. (The Encyclopedia Americana, 1977, Vol. 14, p. 68) Depictions of hell portrayed in Catholic churches in Italy have been traced to Etruscan roots.—La civiltà etrusca (Milan, 1979), Werner Keller, p. 389.
But the real roots of this God-dishonoring doctrine go much deeper. The fiendish concepts associated with a hell of torment slander God and originate with the chief slanderer of God (the Devil, which name means “Slanderer”), the one whom Jesus Christ called “the father of the lie.”—John 8:44.
If you would like further information, please get in touch with Jehovah's Witnesses at the local Kingdom Hall. Or visit http://www.watchtower.org
2007-04-01 08:09:44
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answer #7
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answered by Mr. Cal 5
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