Did Jesus go to church on the Sabbath or Sunday?

Answer 1

When he went to synagogue (not church), he went on the Jewish sabbath, not the Christian. He had to go on the day that everyone else would show up. Otherwise, he'd be alone.

Answer 2

He went to the Jewish temple on the sabbath(Saturday), Because they were still living under the law, & Jesus was the transtion from the law to Grace, Romans 10:4 Jesus is the END of the LAW-------when it came to the Gentiles they wnt into the temple on the 1st day of the week Sunday to know that Christ rose on the first day of the week 1st Cor. 16:1-2

Answer 3

In Jesus' day, there were no ' churches'.
But he did attend the Jewish temple, built in Jerusaem by King Solomon.
Not on a regular basis, because Jesus and his apostles were travelling the country preaching the new system that Jesus was establishing.

Answer 4

Well, if the Bible is true, then he used the Sabbath (Saturday) for worship. After all, after crucifixion (which was "Good Friday:), he rested on the Sabbath and rose on a Sunday, correct?

Answer 5

Saturday

Answer 6

Jesus and even his disciples went to the synagogue on the Sabbath because they were still part of the Jewish religion. But after the resurrection of Jesus and the expulsion of Jewish converts to Christianity the early Christians worshipped on Sunday not Saturday.

Here is proof that the early Christians worshipped on a Sunday and not on a Saturday. Please take note of the dates of these letters which were all before the Emperor Constantine went to power.

The Didache



"But every Lord’s day . . . gather yourselves together and break bread, and give thanksgiving after having confessed your transgressions, that your sacrifice may be pure. But let no one that is at variance with his fellow come together with you, until they be reconciled, that your sacrifice may not be profaned" (Didache 14 [A.D. 70]).


The Letter of Barnabas



"We keep the eighth day [Sunday] with joyfulness, the day also on which Jesus rose again from the dead" (Letter of Barnabas 15:6–8 [A.D. 74]).


Ignatius of Antioch



"[T]hose who were brought up in the ancient order of things [i.e. Jews] have come to the possession of a new hope, no longer observing the Sabbath, but living in the observance of the Lord’s day, on which also our life has sprung up again by him and by his death" (Letter to the Magnesians 8 [A.D. 110]).


Justin Martyr



"[W]e too would observe the fleshly circumcision, and the Sabbaths, and in short all the feasts, if we did not know for what reason they were enjoined [on] you—namely, on account of your transgressions and the hardness of your heart. . . . [H]ow is it, Trypho, that we would not observe those rites which do not harm us—I speak of fleshly circumcision and Sabbaths and feasts? . . . God enjoined you to keep the Sabbath, and imposed on you other precepts for a sign, as I have already said, on account of your unrighteousness and that of your fathers . . ." (Dialogue with Trypho the Jew 18, 21 [A.D. 155]).

"But Sunday is the day on which we all hold our common assembly, because it is the first day on which God, having wrought a change in the darkness and matter, made the world; and Jesus Christ our Savior on the same day rose from the dead" (First Apology 67 [A.D. 155]).


Tertullian



"[L]et him who contends that the Sabbath is still to be observed as a balm of salvation, and circumcision on the eighth day . . . teach us that, for the time past, righteous men kept the Sabbath or practiced circumcision, and were thus rendered ‘friends of God.’ For if circumcision purges a man, since God made Adam uncircumcised, why did he not circumcise him, even after his sinning, if circumcision purges? . . . Therefore, since God originated Adam uncircumcised and unobservant of the Sabbath, consequently his offspring also, Abel, offering him sacrifices, uncircumcised and unobservant of the Sabbath, was by him [God] commended [Gen. 4:1–7, Heb. 11:4]. . . . Noah also, uncircumcised—yes, and unobservant of the Sabbath—God freed from the deluge. For Enoch too, most righteous man, uncircumcised and unobservant of the Sabbath, he translated from this world, who did not first taste death in order that, being a candidate for eternal life, he might show us that we also may, without the burden of the law of Moses, please God" (An Answer to the Jews 2 [A.D. 203]).


The Didascalia



"The apostles further appointed: On the first day of the week let there be service, and the reading of the holy scriptures, and the oblation [sacrifice of the Mass], because on the first day of the week [i.e., Sunday] our Lord rose from the place of the dead, and on the first day of the week he arose upon the world, and on the first day of the week he ascended up to heaven, and on the first day of the week he will appear at last with the angels of heaven" (Didascalia 2 [A.D. 225]).


Origen



"Hence it is not possible that the [day of] rest after the Sabbath should have come into existence from the seventh [day] of our God. On the contrary, it is our Savior who, after the pattern of his own rest, caused us to be made in the likeness of his death, and hence also of his resurrection" (Commentary on John 2:28 [A.D. 229]).

Peace and every blessing!

Answer 7

Jesus Christ was Jewish so he went to the temple on saturday

Answer 8

Jesus was jewish, so the sabbath.

Answer 9

No church didnt have to go anywhere to talk to him self

Answer 10

sabbath, or saturday