Could you explain the concept of the Dharmakaya to me?

Question

I learned this in Buddhist Philosophy, but alas, I forget.

Answer 1

The DHARMAKAYA (Truth Body or Reality Body) is a central concept in Mahayana Buddhism forming part of the Trikaya doctrine that was first expounded in the Saddharma Pundarika Sutra (The Lotus Sutra), composed in the first century BCE. It constitutes the unmanifested aspect of a Buddha out of which Buddhas and indeed all phenomena arise and to which they return after their dissolution. Buddhas are manifestations of the Dharmakaya called Nirmanakayas. Unlike ordinary unenlightened persons, Buddhas (and arhats) do not die (though their physical bodies undergo the cessation of biological functions and subsequent disintegration). In the Lotus Sutra (sixth fascicle) Buddha explains that he has always and will always exist to lead beings to their salvation. This eternal aspect of Buddha is the Dharmakaya. The Dharmakaya can be considered the highest or truest reality in the universe corresponding closely to the post-Vedic conception of Brahman and that of the Father in the Christian Trinity.

Origins
In the Pali Canon The Buddha tells Vasettha that the Tathagata (the Buddha) is Dharma-kaya, the 'Truth-body' or the 'Embodiment of Truth', as well as Dharmabhuta, 'Truth-become', that is, 'One who has become Truth' (Digha Nikaya). On another occasion, the Buddha told Vakkali:'He who sees the Dhamma (Truth) sees the Tathagata, he who sees the Tathagata sees the Dhamma (Samyutta Nikaya). That is to say, the Buddha is equal to Truth, and all Buddhas are one and the same, being no different from one another in the Dharma-kaya, because Truth is one.'

During the Buddha's life great reverence and veneration was shown towards him by persons from the highest to the lowest social classes. The Buddha understood that this veneration was sometimes misguided based on superficialities and appearances and he warned people against turning him into an object of worship. Thus he forbade carvings and sculptures that represented his physical form. Nonetheless, a mythology developed concerning the physical characteristics of Universal Buddhas. In the Pali scriptures it is claimed that all Buddhas have the 32 major marks, and the 80 minor marks of a superior being. These marks are not necessarily physical, but are talked about as bodily features. They include the 'ushinisha' or a bump on the top of the head; hair tightly curled; a white tuft of hair between the eyes, long arms that reach to their knees, long fingers and toes that are webbed; his penis is completely covered by his foreskin; images of an eight-spoked wheel on the soles of their feet, forty teeth, etc. Clearly if these were physical marks the Buddha would have been a strange looking individual. But since not everyone was able to discern these marks on him, we can assume that they were either metaphorical, or a psychic phenomenon.

After the Buddha's Parinirvana a distinction was made between the Buddhas physical body, rupakaya; and his Dharmakaya aspect. This was an understandable and necessary development. As the Buddha told Vakkali, he was a living example of the 'Truth' of the Dharma. Without that form to relate to, the Buddha's followers could only relate to the Dharmakaya aspect of him. Despite the growth of the stupa cult in which the remains, or relics, of enlightened beings were worshipped, Buddhism sees such things as symbols of the Truth, rather than the Truth itself.-

Answer 2

Great answers! The dharmakaya is the Ultimate Guru. Consider the Triple Triple Gem. The outer Triple Gem is refuge in the Buddha, Dharma and Sangha. I'm sure you can review your notes from philosophy class and find out about the inner refuge and the secret refuge. I'm sure your excellent Teacher covered this before!

Answer 3

The wisdom truth body of a Buddha... purified mind, the absolute nature uncovered at the moment of death in the Ground Luminosity.

It's one of the three intrinsic aspects of the enlightened mind and capacities of our perception, although the 3 kayas are inseparable (Dharmakaya, Nirmanakaya, Samboghakaya) the vast majority of practitioners never get beyond the Nirmanakaya dimesion of form and manifestation... if I remember correctly.

Does this ring a bell?

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