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That the Redeemer that God will send for us is going to be his son???

Where does it say that the Redeemer will be God himself???
Where does it say in the Prophocies that He Will be our Lord and Savior???

Thanks!

2007-03-18 11:40:06 · 14 answers · asked by Bobby 3 in Society & Culture Religion & Spirituality

Um, Emphasis on "OLD" Testament.

2007-03-18 11:49:14 · update #1

14 answers

Well according to Bluefish


Look here.

"I, even I, am the Lord, and beside me there is no savior."
- Isaiah 43:11

"Yet I am the Lord thy God from the land of Egypt; and thou knowest no God but Me, and beside Me there is no savior."
- Hosea 13:4

2007-03-21 04:57:52 · answer #1 · answered by Boston Bluefish 6 · 0 0

Three Hebrew words express the legal and commercial use fo the redemptive concept. Padah was used only in relation to the redemption of persons or other living beings. for example, if a person owned and ox which was known to be dangerous but did not keep the ox secured and the ox gored the son of a neighbor, both the ox and the owner would be stoned to death. If, however the father of the slain person offered to accept an amount of money, the owner could pay the redemption price and live.(Exodus 21:29-30; compare verse 32) Numbers 18:15-17 shows how religious practice adopted such language.

The Hebrew gaal indicated a redemption price n family members involving the responsibility of a next-of-kin. God called Jeremiah to demonsrate his confidence in God's promise by going out from Jerusalem to his ancestral village, Anathoth, and acting as next-of-kin to redeem or ransom the family land by paying the redemption price for it. (Jeremiah 32:6-15) Such commercial practices easily passed over into religious concepts. God would redeem Israel from her iniquities.

The thrid Hebrew word Kipper or "cover" came to extensive use in strictly religious concepts and practices. It is the word from which "Kippur" is derived in "Yom Kippur," Day of Atonement, or Day of Covering, perhaps the most sacred of the holy days in Judaism. The verbal form in the Old Testament is always used in a religious sense such as the covering of sin or the making of atonement for sin. The noun form, however, is sometimes used in the secular sense of a bribe (Amos 5:12) or ransom (Exodus 21:30). In Psalm 49:7-8 it is used in the sense of ransom in association with padah (redeem).

At the sea, God redeemed His people from slavery in Egypt (Exodus 6:6; 15:13; Deuteronomy 7:8; Psalms 77:15)

The Old Testament witness is that God is "my strength and my redeemer." Psalm 19:14.

Isaiah 43:11
"I, even I, am the Lord; and beside Me there is no Savior."

AND THERE ARE MORE

2007-03-18 18:57:01 · answer #2 · answered by Jeancommunicates 7 · 1 0

Isaiah 9:1-7 (note verse 6)
Psalm 2 (speaking in part of 2nd coming, I think)
Zechariah 12:10 (second coming I think)
Zechariah 14:3-9 (second coming)
Isaiah 40:9-11 (second coming I think)

ADDITION:
Hey, I just remembered that the book of Hebrews is very good on this area. It compares Jesus' status against angels in chapter 1, and has a number of references. This book was written to Jewish believers who accepted Jesus as the Messiah and Son of God, but were facing stiff persecution from the Jewish establishment.

* 2 Samuel 7:12-17 Nathan's prophecy to David. Seemingly about Solomon but can be speaking of the 'Son of David', ie the Messiah. Especially since the Davidic kings ended with the Babylonian exile, and its resurrection with the Maccabees also ended. The ruler described will have his throne established permanently.
Note that God speaking through the prophet calls this seed of David God's son.

* Psalm 89:19-29, especially verse 26.
* Psalm 110 'a psalm of David' if read as if David is speaking would be speaking of David's lord, addressed by the Lord. It says he is a priest forever in the order of Melchizedek, so has the divine attribute of immortality (Hebrews in David's time didn't believe much in life after death)
END-ADDITION

2007-03-18 19:31:50 · answer #3 · answered by Cader and Glyder scrambler 7 · 2 0

There are many passages in the Old Testament that are often considered "messianic." These passages indicate a coming redeemer, though they do not identify Jesus as that redeemer. Generally speaking, they refer to one who will be the salvation either of mankind (such as in Gen. 3:15) or more specifically of Israel (the expected Davidic king who would restore the kingdom to Israel). One of the more famous messianic Old Testament passages is Isaiah 53, where the "suffering servant" is the substitutionary atonement for Israel.

“You shall know that I, the Lord, am your SAVIOR, your REDEEMER, the mighty one of Jacob.” Isaiah 60:16

For those who are saying "Revelation," that's not in the Old Testament.

2007-03-18 18:44:13 · answer #4 · answered by Justsyd 7 · 4 0

All through the Old Testament it prophecies about the coming Redeemer....It is in the New Testament that Christ, the Son of God is revealed, He fulfills all prophecy.

2007-03-18 18:59:20 · answer #5 · answered by ticklemeblue 5 · 1 0

it does not. it says that G-d alone is the saviour.

"I, even I, am the Lord, and beside me there is no savior."
- Isaiah 43:11

"Yet I am the Lord thy God from the land of Egypt; and thou knowest no God but Me, and beside Me there is no savior."
- Hosea 13:4

read this for a description of who the messiah will be:
http://ca.blog.360.yahoo.com/blog-GjnpPiIidqfN7ohKaKWNAYVvHjOXuTc-?cq=1&p=41

the quotes are all pulled straight out of the mouths of the prophets.

2007-03-18 18:48:02 · answer #6 · answered by Anonymous · 2 0

Deuteronomy 18:15 and is fulfiled in John 6:14
Psalms 68:18 and is fulfilled in Luke 24:50,51
Isaiah 53:3 and is fulfilled in John 1:11

2007-03-18 18:58:39 · answer #7 · answered by Penny Mae 7 · 1 2

answer to question # 1: Psalm 2 (note that the word translated "Anointed" in verse 2 is the same word as Messiah); also Psalm 89:27
answer to question #2: Isaiah 9:6,7
answer to question #3: Psalm 110:1and Isaiah 59:20

for a list of prophecies proving Jesus to be the Messiah see:
http://www.jesus-is-lord.com/messiah.htm

2007-03-18 18:54:24 · answer #8 · answered by wefmeister 7 · 1 1

Psalm 72 (all)

My favorite part:

Yea, all the kings shall fall down before him: all nations shall serve him. For he shall deliver the needy when he crieth; the poor also, and him that hath no helper... His name shall endure forever, his name shall be continued as long as the sun, and men shall be blessed in him, all nations shall call him blessed” (Ps. 72:11-12, 17).

Also, "For unto us a child is born, unto us a son is given: and the government shall be upon his shoulder: and his name shall be called Wonderful, Counselor, The mighty God, The everlasting Father, The Prince of Peace” (Isaiah 9:6).

Also, Then the eyes of the blind shall be opened, and the ears of the deaf shall be unstopped. Then shall the lame man leap as an hart, and the tongue of the dumb sing: for in the wilderness shall waters break out, and streams in the desert” (Isaiah 35:5-6).

“When Thou shalt make His soul an offering for sin, He shall see His seed, He shall prolong His days, and the pleasure of the Lord shall prosper in His hand. He shall see the travail of His soul, and shall be satisfied: by His knowledge shall My righteous servant justify many; for He shall bear their iniquities. There will I divide Him a portion with the great, and He shall divide the spoil with the strong” (Is. 53:10-12).

“Come and let us return unto the Lord: for He hath torn, and He will heal us; He hath smitten, and He will bind us up. After two days will He revive us: in the third day He will raise us up, and we shall live in His sight” (Hosea 6:1-2).


PRAISE BE TO YOUR NAME MY KING!!!

.

2007-03-18 18:52:51 · answer #10 · answered by Anonymous · 1 2

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