Elaborate this said by Lord Krishna In Gita ?

Question

Why are you crying? What has happened has happend well What is going to happen will happen and you cannot stop Whatever happens is good only. What has you brought in this world. What is yours to claim what is yours to-day becomes somebody else tommorrow and later passed on. This is the system of my creation so do your duty and do not cry.

Answer 1

The main idea behind this statement is that It is Nature which is doing all the Karma, under guidance of God

We, by linking ourselves to these Karmas, make chains for our soul and take births

We should thus delink ourselves with the karma, and accept all deeds of ours done by Him only

Answer 2

the Lord Krishna want to say everything is preprogrammed according to your previous Karmas till now. so if you do well you will get good result automatically . if you will do bad then you will get bad results to learn that you should not do bad things. so everything good or bad happens for your goodness only then why do you worry AND DO YOUR DUTY.

Answer 3

This is a kind of newtons third law said before many years before newton was born, its a action must have an equal and opposite reaction
regards
rajesh

Answer 4

This emphasises the need for 'karma', the work and not the result; it (good or bad) will follow you as per your deeds.

Answer 5

Our focus of concentration has to be towards our duty to parents, life partner and children. also towards the people around us.
This will help you to enjoy each moment of your life.

Answer 6

Bhagavad-gita-2.12 & 13
Never was there a time when I did not exist, nor you, nor all these kings; nor in the future shall any of us cease to be. As the embodied soul continuously passes, in this body, from boyhood to youth to old age, the soul similarly passes into another body at death. A SOBER PERSON IS NOT BEWILDERED BY SUCH A CHANGE.

Those who are seers of the truth have concluded that of the nonexistent [the material body] there is no endurance and of the eternal [the soul] there is no change. This they have concluded by studying the nature of both. That which pervades the entire body you should know to be indestructible. No one is able to destroy that imperishable soul. Bhagavad-gita-2.16 & 17

Lord Krishna gives further says in Bhagavad-gita-2.22 to 25
As a person puts on new garments, giving up old ones, the soul similarly accepts new material bodies, giving up the old and useless ones. The soul can never be cut to pieces by any weapon, nor burned by fire, nor moistened by water, nor withered by the wind. This individual soul is unbreakable and insoluble, and can be neither burned nor dried. He is everlasting, present everywhere, unchangeable, immovable and eternally the same. It is said that the soul is invisible, inconceivable and immutable. Knowing this, YOU SHOULD NOT GRIEVE FOR THE BODY.

Now regarding the duty, It is the famous verse which comes as a song before the Mahabharata cinema. Karmany evadhiaras te ma phalesu kadacana. . . "You have a right to perform your prescribed duty, but you are not entitled to the fruits of action. Never consider yourself the cause of the results of your activities, and never be attached to not doing your duty." Bhagavad gita (2.47)
purport to above verse by, A.C.Bhaktivedanta Swami Prabhupada, Founder-Acharya of ISKCON
(International Society for Krishna Consciousness)
There are three considerations here: prescribed duties, capricious work, and inaction. Prescribed duties are activities enjoined in terms of one's acquired modes of material nature. Capricious work means actions without the sanction of authority, and inaction means not performing one's prescribed duties. The Lord advised that Arjuna not be inactive, but that he perform his prescribed duty without being attached to the result. One who is attached to the result of his work is also the cause of the action. Thus he is the enjoyer or sufferer of the result of such actions.
As far as prescribed duties are concerned, they can be fitted into three subdivisions, namely routine work, emergency work and desired activities. Routine work performed as an obligation in terms of the scriptural injunctions, without desire for results, is action in the mode of goodness. Work with results becomes the cause of bondage; therefore such work is not auspicious. Everyone has his proprietary right in regard to prescribed duties, but should act without attachment to the result; such disinterested obligatory duties doubtlessly lead one to the path of liberation.
Arjuna was therefore advised by the Lord to fight as a matter of duty without attachment to the result. His nonparticipation in the battle is another side of attachment. Such attachment never leads one to the path of salvation. Any attachment, positive or negative, is cause for bondage. Inaction is sinful. Therefore, fighting as a matter of duty was the only auspicious path of salvation for Arjuna.

Perform your duty equipoised, O Arjuna, abandoning all attachment to success or failure. Such equanimity is called yoga.Bhagavad gita (2.48)

Answer 7

is this what krishna told rama when they went hunting sita after arjun absconded with hindumbi and lakshman seriously started taking his relationship with dhraupathi....you want more explanations on relationship triangle of dhrona beeshm and kundi ....etc etc and peeping monkeys in rambharata...

Answer 8

He is saying history repeats itself and we can do nothing to stop it.

Answer 9

good one!!