We still pay for our fathers` sins ages after ages,and so will do our sons...true or false ???

Question

give me verses from any holly book proving yes or no

Answer 1

I agree with this.....in a way....and don't need a verse to prove anything. Think outside the box.

Answer 2

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Answer 3

Law imputed sin and death, and for the "hell" of it,
is not only getting "old": so old it's "ready to vanish";
$in, when "it is finished", brings forth "death"(not life),
according to James 1, which follows To The Hebrews,
notes do the will of God precedes receive the promise.

The Will of God: "I will have mercy, and not sacrifice".
The "not" part of such: not then, not now, not ever.
God(His Grace) NEVER desired sacrifice for sin,
witch is by the law and of the law,
Nor ever took pleasure in law law.

Law and Odor? Pew !
Rev'tn 13 Law<-Law ?

Jonah Quote: notably from the belly(midst) of a Great Fish:
"They that observe lying vanities forsake their own mercy".

Midst of Seven Last Utterances, at Easter Week:
My God, my God, why hast thou FORSAKEN me?
http://www.godshew.org/Easter1.htm

Grace: "I will never leave thee nor forsake thee": Higher.
Law Law: "I will forsake you", the city, your fathers: High.
http://www.godshew.org/TwoGods.htm
http://www.godshew.org/Easter.htm

People recovering from highs,
to the point of harming self and others,
afterward speak of a "higher" power, to "help" them.

The GRACE of our Lord Jesus Christ with you all. Amen.

Answer 4

What's a holly book.

Answer 5

False

Original sin IS a LIE!!!

When you realize this, you understand that the doctrine of "immaculate conception" and infant baptism are both meaningless. No one is born with the guilt of sin. Since everyone is born innocent, there is no need to figure out some way for Jesus to be born without guilt for Adam's sin.

Ezekiel 18:1 A message came to me from the LORD. He said, 2 “You people have a proverb about the land of Israel. What do you mean by it? It says, “‘The parents eat sour grapes. But the children have a bitter taste in their mouths.’

3 “You will not use that proverb in Israel anymore,” announces the LORD and King. “And that is just as sure as I am alive. 4 Everyone belongs to me. Father and son alike belong to me. ->People will die because of their own sins.

[ God presents a hypothetical family of alternating good and evil fathers to explain this teaching:]

5 “Suppose a godly man does what is fair and right.
...
9 He follows my rules. He is faithful in keeping my laws. He always does what is right. You can be sure he will live,” announces the LORD and King. 10 “But suppose he has a mean son who harms other people. The son commits murder. Or he does some other things that are wrong.
...14 “But suppose that son has a son of his own. And the son sees all of the sins his father commits. He sees them, but he does not do them.
...17 ... He will not die because of his father’s sin. You can be sure he will live. 18 But his father will die because of his own sin. He got rich by cheating others. He robbed his relatives. He also did what was wrong among his people.

19 “But you still ask, ‘Is the son guilty along with his father?’ No! The son did what was fair and right. He was careful to keep all of my rules. So you can be sure he will live.

Read the whole chapter and you will see I have not lifted the passage out of its context. I just skipped sections that elaborate on what they did or did not do.

…Many respond to this teaching with Romans 5:12, “Sin entered the world because one man sinned. And death came because of sin. Everyone sinned, so death came to all people.” Paul here is teaching that death is the universal CONSEQUENCE of sin and NOT a result of an INDIVIDUAL’S GUILT for sin as “original sin” teaches. Observe the context:

... as Paul goes on:

Romans 5:13 Before the law was given, sin was in the world. But sin is not judged when there is no law. 14 Death ruled from the time of Adam to the time of Moses. Death ruled even over those who did not sin as Adam did. He broke God’s command. But he also became a pattern of the One who was going to come.

Death is NOT a consequence of guilt for "original sin" but sin in general...

Ezekiel 18 is all about GUILT. God explains very clearly that guilt ONLY attaches for a person's OWN SIN. It CANNOT be inherited as the doctrine of "original sin" claims, thus the notion which forms the foundation of the argument is false as are all deductions based on it.

The doctrine can be traced to misunderstandings of Romans 5:12, along with a few Old Testament passages which relate to the CONSEQUENCES of sin in the world and NOT of GUILT FOR sin as gets clarified when we look at the context of the passage instead of lifting it from its context to prove a point.

Answer 6

no