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From complete comes out the complete...and the what remains is also complete !!

Perhaps this is the most perfect statement of hinduism about creation...and about the relation between God and us

2007-03-08 20:07:19 · answer #1 · answered by ۞Aum۞ 7 · 1 0

In one sense everything is perfectly organised so that everything is perfectly functioning without extra endeavor.

INVOCATION to Sri Isopanishad
om purnam adah purnam idam
purnat purnam udacyate
purnasya purnam adaya
purnam evavasisyate

"The Personality of Godhead is perfect and complete, and because He is completely perfect, all emanations from Him, such as this phenomenal world, are perfectly equipped as complete wholes. Whatever is produced of the Complete Whole is also complete in itself. Because He is the Complete Whole, even though so many complete units emanate from Him, He remains the complete balance".

See below some excerpts from the purport to above by
His Divine Grace A.C. Bhaktivedanta Swami Prabhupada, Founder-Acharya of ISKCON
(International Society for Krishna Consciousness)

Thus the Complete Whole is not formless. If He were formless, or if He were less than His creation in any other way, He could not be complete. The Complete Whole must contain everything both within and beyond our experience; otherwise He cannot be complete.

The Complete Whole, the Personality of Godhead, has immense potencies, all of which are as complete as He is. Thus this phenomenal world is also complete in itself. The twenty-four elements of which this material universe is a temporary manifestation are arranged to produce everything necessary for the maintenance and subsistence of this universe. No other unit in the universe need make an extraneous effort to try to maintain the universe. The universe functions on its own time scale, which is fixed by the energy of the Complete Whole, and when that schedule is completed, this temporary manifestation will be annihilated by the complete arrangement of the Complete Whole.

All facilities are given to the small complete units (namely the living beings) to enable them to realize the Complete Whole. All forms of incompleteness are experienced due to incomplete knowledge of the Complete Whole. The human form of life is a complete manifestation of the consciousness of the living being, and it is obtained after evolving through 8,400,000 species of life in the cycle of birth and death. If in this human life of full consciousness the living entity does not realize his completeness in relation to the Complete Whole, he loses the chance to realize his completeness and is again put into the evolutionary cycle by the law of material nature.

2007-03-09 07:21:14 · answer #2 · answered by Gaura 7 · 1 0

It is the principle of conservation of energy. You can neither add nor take away any thing from the universe. Things only change their form. This is a very deep philosophy. In simple terms, poornam is represented as '0'. Any thing that you add, subtract, multiply or divide with '0', will result in '0' only. All that the universe has is available in the structure of an atom. The atom is the microcosm of the macrocosm, with the same energy, trapped in the nucleus, surrounded by the moving electrons, etc. Is not a matter of pride that the Hindus had understood this mystery behind the universe.

2007-03-09 04:31:43 · answer #3 · answered by Anonymous · 0 0

Aum: Purnamadah Purnamidam Purnat Purnamudachyate,
Purnasya Purnamaday Purnamev Avashishyate (Ishavashyopanishad).
This is how it describes the ‘Paramaatmaa’.
Body is just an instrument to our soul that we take care of by supplying food etc. Nothing to do with cake or else.

2007-03-13 01:26:05 · answer #4 · answered by vishw_paramaatmaa_parivaar 3 · 0 0

You mean the Hindus did not share the cake and had it all by itself.

2007-03-09 03:55:23 · answer #5 · answered by Ptuan 3 · 0 0

Hello my friend where are you.we all have to just do what is fitting to us to stay alive.Im with you but how much can you do?where are all those people who have done good to over come evil politics in our country.The cake for us is far from our reach,so better stay out of it.

2007-03-09 04:33:34 · answer #6 · answered by peter d 2 · 0 0

That is whole, this is whole,
The whole has come out of the whole,
Taking the whole out of the whole, the whole remains
This is the real meaning, the idea is to see the tangiblble presence of God everywherer and not to expolit the resources as you say.

2007-03-09 06:08:47 · answer #7 · answered by Arvind J 1 · 0 0

this is descriiption of paramaatma nothing to do with cake

2007-03-13 02:07:40 · answer #8 · answered by manidipaa 3 · 0 0

aasiriyar vakuppukkuL nuzhainthaar.
avar uLLE nuzhainthavudan maaNavarkaL ezhunthanar.
vaLavan mattum than arukil ninRu kondiruntha maaNavi kanimozhiyudan pEsik kondirunthaan.
naan avanai echarithEn.

2007-03-09 03:58:27 · answer #9 · answered by Jacques 4 · 1 1

Sanskrit! Cannot answer

2007-03-09 03:49:03 · answer #10 · answered by Expression 5 · 0 0

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