On one hand, those who believe that God is triune say that he is simple or not composed of parts. Conversely, the Trinity doctrine (while denying that God has parts) seems to bring in the notion of a complex God. How can God be triune and simple or uncompounded? Maybe those who affirm this doctrine can resolve the apparent conflict.
2007-03-07
14:01:40
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5 answers
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asked by
sokrates
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Society & Culture
➔ Religion & Spirituality
Hank,
The Standford Encyclopedia of Philosophy states:
"According to the classical theism of Augustine, Anselm, Aquinas and their adherents, God is radically unlike creatures in that he is devoid of any complexity or composition, whether physical or metaphysical. Besides lacking spatial and temporal parts, God is free of matter/form composition, potency/act composition, and existence/essence composition. There is also no real distinction between God as subject of his attributes and his attributes. God is thus in a sense requiring clarification identical to each of his attributes, which implies that each attribute is identical to every other one. God is omniscient, then, not in virtue of instantiating or exemplifying omniscience — which would imply a real distinction between God and the property of omniscience — but by being omniscience. And the same holds for each of the divine omni-attributes: God is what he has. "
2007-03-07
14:11:07 ·
update #1
Deutsch and friend,
You appear to sidestep the question by appealing to mystery or transrational factors. But rational theology (of which I am a proponent in many respects) adheres to the canons of reason. Even if a doctrine is of supernatural origin, it seems that it should not conflict with reason or the basic principles of logic.
2007-03-07
14:14:04 ·
update #2