I have a babylonian talmud where does it show about wear a kippah for shabbat and wearing a tallit?

Question

and for the prayers? and I need it where is at specific

Answer 1

Tallit are from the Tanach, not the Talmud. I don't know the chapter and verse, but it forms the third part of the Shema. I think there's also an injunction to wear a head covering in there, but I may be wrong.

EDIT: The part for tallit is Numbers 15:37-41

Answer 2

The Talmud refers back to the wearing of the kippah as a sort of comprehend and that's present in Brachot 60b and additionally in Kiddushin 31a. The Mizuzal can placed over the door of my homestead any day because of the fact i like being reminded that G_d is present constantly, and that i does not positioned on a tallit or arba kanfot on account that i'm Christian, yet you may positioned on specially ceremonies and while analyzing style the Torah. those are the roots of my faith and constantly a blessing to us to understand them. G_d save you sometimes. specific some persons do take word of alternative faiths and love each and every physique in simple terms an analogous.

Answer 3

See Tractate Shabbat 156b in which Rabbi Nachman eats a fruit which does not belong to him and says that the reason for his error was that he was not wearing a head covering to remind him of heaven above. There is also the story in the Talmud (I forget where exactly) that when Rabbi Meir was a child, his mother was told that he would grow up to be a thief. In order to prevent this she insisted that he keep his head covered at all times. The Code of Jewish Law references these incidents as the precedent for the requirement for men to keep their heads covered at all times.

There is a Biblical command to attach fringes to the corners of any four-cornered garment worn by a Jewish male in Numbers 15:39. The medieval Biblical commentator Ibn Ezra writes: Those who wrap themselves in a tallit during prayer, do so in order to be wrapped in the tallit while reciting in the Shema the verses "and these shall be for you tzitzit... they shall make for themselves tzitzit." It is my opinion, however, that one is more obligated to wear tzitzit during the remaining hours of the day, so that he remembers not to err and transgress at any time. For during prayer he will not sin! (Commentary to Numbers 15:39)

This is just for starters. This forum is not the place for an in-depth discussion. I am glad to see that you are interested in Jewish Law and Talmud. I would love to discuss these topics further with you.

Answer 4

You don't have a Babylonian Talmud. I do.