How this scripture 1 Galatians 3:28 support the value of gender equality?

Answer 1

Read Galatians 3:26....." through FAITH in Christ Jesus ". This is talking about faith, and those that believe....this does not have to do with gender equality.

Genders are equal, as in male and female, just read Genesis, for God made "them" in his image. He doesn't say he made man better or woman better, he made "them".

Answer 2

This one is a better verse to support gender equality. Back in the day, the Rabbis quoted a morning prayer that was popular among many. In that prayer, the Jewish man would thank God that he was not born a Gentile, a slave, or a woman. Paul takes each of these categories and shows them to be equal in Jesus. This doesn’t mean that there are no differences. For example, at work I still have the obligation to obey my boss, though we might be equal in Jesus.

Answer 3

Galatians 3:28 says that all people are equal in Christ.

Answer 4

Gal 3:28 There is neither Jew nor Greek, there is neither slave nor free, there is neither male nor female, for you are all one in Christ Jesus. (ESV translation)

Gal 3:28 - There is neither Jew nor Greek,.... Not but that there were such in being; and in the churches of Christ, for the primitive churches consisted of both; but the meaning is, that there is no difference between them, the middle wall of partition being broken down, and that, in the business of justification and salvation, it signified nothing whether a man was a Jew or a Greek; he was never the better for being a circumcised Jew, nor never the worse for being an uncircumcised Gentile; both by nature are equally sinners, and stand in need of the justifying righteousness of Christ, and the regenerating grace of the Spirit. The Gospel was equally preached to both, and was made useful to some of the one and of the other; and who, believing in Christ, had a right to the same ordinances and privileges of the Gospel, and shared in the same blessings of grace.

there is neither male nor female; among the Heathens (s) also females were not admitted to some of their sacred rites and ceremonies; and among the Jews the males only were concerned in many things both of a civil and religious nature; no female might be heir to an inheritance with a male (t); females had no share in the civil government, nor in the priesthood; males were to appear three times a year before the Lord, and, according to their oral law, women and servants were exempted (u); the mark of circumcision, the sign of the covenant made with Abraham and his natural seed, was only upon the males; but now under the Gospel dispensation there is no distinction made between male and female as to divine things; as they are alike called by the grace of God, they have the same right to Gospel ordinances, baptism and the Lord's supper, and to every spiritual privilege. The apostle's design is to show the common right of believers, of every nation, condition, and sex, and to encourage the Gentiles, and demolish the pride, vanity, and boasting of the Jews, their men especially, who valued themselves upon these "three" very things which the apostle here makes no account of; as that they were Israelites and not Gentiles, freemen and not servants, men and not women; and in their public prayers they give thanks to God in this form,

"blessed be the Lord our God, the King of the world, that he hath made me an Israelite; blessed be the Lord, &c. who hath not made me a Gentile; blessed be the Lord, &c. who hath not made me a "servant"; blessed be the Lord, &c. who hath not made me a "woman";''

instead of which last the woman say,

"blessed be the Lord, &c. who hath made me as he pleased (w):''

(s) Alex. ab Alex. ib. Aurel. Victor, c. 6. (t) Maimon. Nechalot, c. 1. sect. 1, 2. (u) Misn. Chagiga, c. 1. sect. 1. (w) Sedor Tephillot, fol. 2. 2. Ed. Basil. fol. 4. 1. Ed. Amst. T. Hieros. Beracot, fol. 13. 2.