where does your soul go when you die?

Question

spell it either way??

Answer 1

Milton Keynes

Answer 2

There's no such thing. When you're dead, you're dead - end of story.

However, let's allow the possibility that such a thing exists, just for the sake or argument. What exactly do you think a soul is? What properties does it have? What part of 'you' resides in the soul?

If it's postulated that consciousness, or awareness, or sense of self resides in the soul, it's difficult to see how this can be reconciled with the complete oblivion which accompanies general anaesthesia. How could a straightforward chemical, injected into the bloodstream, anaesthetise a soul so that it effectively ceases to exist during this time? If consciousness, in the form of a soul, were some kind of supernatural faculty, it would seem implausible that it could be completely disabled by a chemical.

How about some of the other things which we regard as essential parts of what makes a person what they are? How about love, compassion, reason, empathy, memory, conscious thought, character, 'spirituality' and so on? Well, there is really no plausible doubt that all these things are properties of the physical brain - We can alter all of these properties very simply with alcohol or other drugs, and observe how they change in people who have suffered significant brain damage. Previously placid people become uncontrollably violent, intelligent people become imbeciles, and so on. Stimulate the brain artificially, and the subject reports corresponding mental activity, e.g. 'religious experiences'. We can see from brain research that all these things - thought, emotion, sensation, character traits and so on - are correlated with activity in the brain, and some things can be identified with specific areas of the brain.

So, if all these faculties and characteristics of what we regard as the 'person' reside in the physical brain, as seems to be undeniably the case, and they all cease when the person dies, then what is left to be attributed to a 'soul'? As far as I can ascertain: Nothing. If there is no part of us that can continue after death, then there is no 'afterlife'... and if there is no afterlife, then most of religion is null and void.

Answer 3

There are different worlds behind the physical world we know. These worlds are known as astral worlds which are made of light and energy. Depending the karmas ( deeds ) performed by the soul during its lifetime will determine which world it resides in temporarily until it either moves to a higher world or returns to this physical world to fulfill its karmas.

Answer 4

As Catholics, we believe that when a person dies, the soul separates from the body. He then stands before God in judgment. Remember that the soul is really "who" we are: while the body lies in death, our soul — who we are — lives on and returns to the Lord for judgment. The Catechism clearly teaches, "Each man receives his eternal retribution in his immortal soul at the very moment of his death, in a particular judgment that refers his life to Christ: either entrance into the blessedness of Heaven — through purification or immediately, — or immediate and everlasting damnation"

Answer 5

The 'soul' is a manifestation of brain activity. So when you die and all electrical activity in your body stops, so do you. Sorry, but you don't go anywhere.

Answer 6

My soul - that's a good one. Do you mean what happens to my live energy when I die ? It disapates into the atmosphere.

Fear is the main source of superstition, and one of the main sources of cruelty. To conquer fear is the beginning of wisdom. All this 'soul' mullarky is superstition to scare the weak-minded.

Answer 7

Paradise.... a place where God's people go when they die....until Jesus comes to judge on judgment day.

Answer 8

To the same place it was before you were conceived!

Answer 9

one of two places Heaven or Hell

Answer 10

When the soul is gone from the body, it does not move. And when the soul is there, it moves. This is the understanding of soul. So do you think the animal does not move? The animal has no blood? The animal has no bone? How do you say that animal has no soul? This is foolishness. The soul is there. Even one small ant, there is soul. Otherwise how it is moving? So long the soul is there, the dull material body is moving. And as soon as the soul is gone, you will cry, "My father has gone away." Why your father gone? It is lying there. Why do you say, "My father has gone away"? This is ignorance. We do not know what is soul. We see the body. So long I have seen the body of my father. Now the soul has gone. I am crying, "My father has gone away." But did you see your father? "Yes, that body." The body is there. Why you are crying? So it is very common sense affair to understand where there is soul. A big stone, a big mountain, it cannot move although it is so big. And a small ant is moving. Why? There is soul. So how can you say the animals have no soul? This is ignorance. Tathä dehäntara-präptiù [Bg. 2.13]. The soul being within the body means it is changing the body from babyhood to childhood, childhood to boyhood, boyhood to youthhood, like that. And if the child is born dead—no more change of body. That is the proof that there is soul. Soul means the living force which is moving the body. That is soul. How you can say the animal has no soul? Everyone has soul. Even the grass has soul, because it is growing, changing body. [break] ...simple thing. Ceto-darpaëa-märjanam [Cc. Antya 20.12]. Because all dirty things are within our heart. On account of dirty things we are thinking that "I have got soul, and the animal has no soul." This is due to dirtiness of the heart. So if you chant Hare Kåñëa, the heart will be cleansed. Just like a mirror with a dust, you cannot see, but if this dust is cleansed, then you can see your face very nicely. Similarly, because on account of material contamination our heart is unclean, we cannot see things as they are, but the chanting process will cleanse your heart, and then you will see everything in order. Then you will not say the animal has no soul.

Therefore in the Bhagavad-gétä it is said, na hanyate hanyamäne çarére: [Bg. 2.20] "After the destruction of this body, I, the soul, I am not destroyed. I continue to live." The soul is eternal. That is described in the Bhagavad-gétä: nityaù çäçvato 'yaà na hanyate hanyamäne çarére [Bg. 2.20]. Eternal, very old, still, after the destruction of the body, the soul is never destroyed. Death means destruction of this outer, gross material body. Every day, every night we have got experience: the body lies down on the bed, but with my subtle body—mind, intelligence and ego—I dream and I go somewhere else from my bedroom. So this is going on daily in our experience, that I leave this gross body, I take my subtle body, and I do something else, although my body is here. The conclusion is therefore that I, the soul, am changing my body from the gross to the subtle, from the subtle to the gross. In our daily life we have got experience that I accept this subtle body. The subtle body is there. There is no question of acceptance. But with the subtle body I dream, and again when the dream is over, then I come to this gross body. So death means when the subtle body carries the soul to another gross body, not this gross body, that is called death. So this subtle body—means mind, intelligence and ego—that carries me to another body according to the nature of my mind. At the time of death, as the mind is absorbed, I mean to say, full of thoughts, according to that full of thoughts, we are given another gross body. That is stated in the Bhagavad-gétä, that anta-kale, yaà yaà väpi smaran bhävaà tyajaty ante kalevaram [Bg. 8.6]. Bhävam, the attitude, the modes of the mind at the time of death, will carry me to the next gross body. Therefore it is necessary to prepare ourself what kind of body we are going to get after death. In the Bhagavad-gétä it is said, "After death, the soul," tathä dehäntara-präptiù [Bg. 2.13], "gets another body." Now, we can see in our experience, there are so many different types of bodies. There are 900,000 species of bodies in the water. There are two million different types of bodies in the vegetables kingdom, means the trees and plants. There are eleven hundred thousand species of life in the insect kingdom. There are one million types of bodies in the bird kingdom. And there are three million types of bodies in the beast life. And there are 400,000 species of body in the human society. Out of them, the civilized man is considered to be perfectly in bodily situation.
So this human form of body is given to us by nature to understand God. In other forms of life there is no chance of understanding God. Therefore it is our duty, everyone's duty, before the next death comes, we must understand what is God. If we simply misuse this body like cats and dogs, then we are missing the chance. We cannot say that we are free. That is not possible. We are completely under the control of the material nature. That is stated in the Bhagavad-gétä:
prakåteù kriyamäëäni
guëair karmäëi sarvaçaù
ahaìkära-vimüòhätmä
iti manyate müòha
[Bg. 3.27]
That we, everyone of us, at the present moment in our conditional state of life, we are completely under the, I mean to say, mercy or care of the material nature. There are three modes of material nature, namely goodness, passion and ignorance. When we are under the control of this material nature, we associate with either of these qualities. If we associate with the quality of goodness, then we are promoted in the higher world. This is stated in the Bhagavad-gétä:
ürdhvaà gacchanti sattva-sthä
madhye tiñöhanti räjasäù
jaghanya-guëa-våtti-sthä
adho gacchanti tämasäù
[Bg. 14.18]
Means "Those who are associating with the modes of material nature goodness, they will be promoted to the higher planetary system. Those who are associating with the modes of passion, they'll remain in the middle planetary system." [break]
So as it is said that in the beginning was the word, that means before the creation there was the transcendental sound. So that word, or transcendental sound, is not like the material sound. If we associate with the transcendental sound Hare Kåñëa, then we become purified to become transcendental. Just like we can have a crude example. You take one iron rod and put into the fire. The iron rod will be warm, warmer, and gradually it will be red hot. When it is red hot, then it is no longer the iron rod; it is fire. So how it has become fire? By association with the fire. Simply, therefore, if you simply keep yourself touch with God by the vibration of transcendental sound, gradually you become godly. So as soon as you become godly, you become the same quality-aiçvaryasya samagrasya: full riches, full power, full strength, full knowledge, everything full. Therefore the Vedic instruction is tamasi mä jyotir gamaù: "Don't keep yourself in darkness. Come to the light." So our only request is at the present moment, the whole world is for want of godly understanding. They are in darkness. So our duty is, when we have got this privilege of this human form of life, we should not keep ourself in darkness. Darkness means without any knowledge of the soul and God. So long I am thinking that "I am this body," it is in darkness. Except the human being, any other living being, they are all in darkness. Therefore human being's business is not to keep himself in darkness, but come to the light. So long we have got this material body, there are four necessities of life. They are eating, sleeping, sex intercourse and defense. So the cats and dogs, they also eat, they sleep, they have sex life and they can defend also. So therefore a human being should not be educated only for these four principles of animal necessities. The human necessity is to understand God. Therefore in civilized human society, there is some system of religion. Either you call it Christianity, Muhammadanism, or Hinduism, in civilized society there must be some form of religion. And a human being is supposed to follow the principles to have complete knowledge about God and himself, to know "What is the relationship between God and me?" and what is the goal of life.
So it doesn't matter whether you are Christian, Hindu, Muslim. The real purpose of life is to know God. And in the Vedic literature it is said, dharmaà tu säkñät bhagavat-praëétam: Dharma, or religion, means the codes given by God. Just like in the state we have got practical experience. We, if we abide by the laws of the state, then we are good citizen, peaceful citizen... (yelling noises and applause in the audience) (aside:) What is that?

Therefore please chant hare krishna & be happy.