Stick and a string attached to the carrot. Me holding the stick.
2007-02-21 07:30:46
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answer #1
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answered by mBreeZe 3
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This is a complicated answer
In reality it amounts to a craving, and this is the significance of the term taïhà ponobhà vikà , craving which makes for re-becoming. Because of that craving, which is always bent forward, worldlings keep running round in saüsà ra. But on analysis a concrete situation always reveals a state of a become, a bhåta, as something produced by causes and conditions.
A donkey drags a wagon when a carrot is projected towards it from the wagon. The journey of beings in saüsà ra is something like that. So what we have here is not the destruction of some existing essence of being or a soul. From the point of view of the Dhamma the cessation of existence, or bhavanirodha, amounts to a stopping of the process of becoming, by the removal of the causes leading to it, namely ignorance and craving. It is, in effect, the cessation of suffering itself.
2007-02-21 07:35:11
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answer #2
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answered by upallnight 4
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A human if they are carrying the carrot XP
2007-02-21 07:33:50
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answer #3
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answered by Osita 3
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The rabbit he stole the carrot from!
2007-02-21 07:33:28
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answer #4
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answered by Anonymous
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Hunger? Gluttony?
2007-02-21 07:33:47
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answer #5
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answered by grand_illusionary 1
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The cart that is before the horse...of course of course it's a talking horse, it's the amazing Mr. Ed
the answer is anyone...we used to do that as children on my garnd parents farm...it works.
2007-02-21 07:31:25
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answer #6
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answered by Steelhead 5
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another carrot
2007-02-21 07:31:41
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answer #7
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answered by tz 4
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never heard of this one sure you got it right
2007-02-21 07:31:22
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answer #8
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answered by Anonymous
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