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ok from this verse: Quran 4:157

there are two stories regarding the end of Jesus, which one is right?

1st story says: that Jesus has talked with his followers, and asked them who wants to volunteer and take my place to look like me, and i will guarantee he will be my partner in paradise? so a young one volunteered himself, then Jesus (P) saw him young, so he repeats it again, and again this young man insist to give his life to save Jesus, and it was him, God changed his appeareance to look like Jesus. then the heavens opened and pulled Jesus from earth toward the heavens (God saved Jesus).

2nd story, the one who betrayed Jesus for money, God has changed his face to look like Jesus and was put on the cross. and the real Jesus was pulled toward heavens (God saved him).

which story is right?

2007-02-19 07:12:46 · 8 answers · asked by Anonymous in Society & Culture Religion & Spirituality

8 answers

Why is that more convincing than His actual death? Why didn't Muhammed just say that the Bible was lying about His crucifixion. Did he think that it would convince Christians? Why do you think Mohammed wanted people to believe that "prophets" were drawn up to heaven? Was he afraid someone would try to kill him too?

2007-02-19 07:16:53 · answer #1 · answered by Love Shepherd 6 · 0 2

Praise be to Allaah.

I believe that Allah saved Jesus (Peace be upon him), but I THINK and Im not sure that the second story is right but I don't know evidences from Qur'aan or Sunnah concerning it.

But let me add a point about the crucifixion to christian guys who reads the question speially the one of the first answer.

There is nothing strange about the Muslims rejecting this idea, because the Qur’aan in which they believe and accept what it tells them definitively states that that did not happen, as Allaah says (interpretation of the meaning):

“And because of their saying (in boast), ‘We killed Messiah ‘Eesa (Jesus), son of Maryam (Mary), the Messenger of Allaah,’ — but they killed him not, nor crucified him, but it appeared so to them the resemblance of ‘Eesa (Jesus) was put over another man (and they killed that man)], and those who differ therein are full of doubts. They have no (certain) knowledge, they follow nothing but conjecture. For surely; they killed him not [i.e. ‘Eesa (Jesus), son of Maryam (Mary)]”

[al-Nisa’ 4:157]

Rather the problem rests with the Christians for whom the doctrine of the crucifixion and redemption has become a central issue, so much so that the cross is the symbol of their religion.

It is strange that they differ concerning the form of this cross which indicates their confusion about this fabrication.

There are differences between their Gospels and their historians regarding everything that has to do with the story of the crucifixion.

They differ concerning the timing of the Last Supper, which according to them was one of the events in the lead-up to the crucifixion. They differ concerning the traitor who led (the Romans) to Christ – did that happen at least one day before the Last Supper, as narrated by Luke, or during it, after Christ gave him the piece of bread, as narrated by John?

Was Christ the one who carried his cross, as John says, as was customary with one who was going to be crucified, according to Nottingham, or was it Simon of Cyrene, as the other three Gospels state?

They say that two thieves were crucified alongside Christ, one on his right and one on his left, so what was the attitude of these two towards the Messiah who was being crucified, as they claim?

Did the thieves scorn him for being crucified, and say that his Lord had abandoned him and left him to his enemies? Or did only one of them scorn him, and did the other rebuke the one who scorned him?

At what hour did this crucifixion take place – was it in the third hour, as Mark says, or in the sixth as John says?

What happened after the so-called crucifixion?

Mark says that the veil of the Temple was torn from top to bottom. Matthew adds that the earth shook and rocks crumbled, and many of the saints rose from their graves and entered the holy city, appearing to many. Luke says that the sun turned dark, and the veil of the Temple was torn in the middle, and when the centurion saw what had happened, he glorified God and said, “Truly this man was righteous.”

But John does not know anything about all that!

These are not the only weak elements and indications of falseness in the story of the crucifixion, as narrated in the gospels. Rather the one who studies the details of the gospel narratives of this story will, with the least effort, notice the great differences in the details of this story, which are such that it is impossible to believe it all or even any part of it!

How desperate are the failed attempts to fill this gap and conceal the faults of this distorted book. Allaah indeed spoke the truth when He said in His Book which He has preserved (interpretation of the meaning):

“Do they not then consider the Qur’aan carefully? Had it been from other than Allaah, they would surely, have found therein many a contradiction”

[al-Nisa’ 4:82]

2007-02-19 08:00:10 · answer #2 · answered by Khalid H 4 · 0 0

the 2nd story. The traitor was changed into Pr. Isa AS image as his punishment. One of the companions of Pr. Isa did volunteer but Pr. Isa said no and he commanded the traitor to be in his place. He did this when he heard the Romans coming. So the traitor was the one who got crucified and on his way to the cross he pleaded with the Romans and told them he wasn't Jesus but they obviously didn't believe him because he looked exactly like "the man he betrayed".

2007-02-19 07:27:39 · answer #3 · answered by mimi 3 · 0 0

JESUS (PBUH) SAID, "THE DAY THAT I DIE", NOT "THE DAY THAT I DIED"

It is mentioned in Surah Maryam, Chapter 19 verse 33

"So Peace is on me the day I was born, the day that I die and the Day that I shall be raised up to life (again)".
[Al-Qur’an 19:33]

The Qur’an mentions that Jesus (pbuh) said "Peace is on me the Day I was born, the day that I die". It is not stated "the day that I died". It is in the future tense and not in the past tense.

1. JESUS (PBUH) WAS RAISED UP ALIVE


The Qur’an further says in Surah Nisa, Chapter 4 verse 157-158:

"That they said (in boast), ‘We killed Jesus Christ the son of Mary, the Messenger of Allah’ – But they killed him not, Nor crucified him, but so it was made to appear to them, and those who differ therein are full of doubts, with no (certain) knowledge, but only conjecture to follow, for of a surety they killed him not –

Nay, Allah raised him up unto Himself; and Allah is exalted in Power, Wise."
[Al-Qur’an 4:157-158]

2007-02-21 02:56:47 · answer #4 · answered by PeaceKeeper 2 · 0 0

They are two theories , not Qur'anic verses or authentic hadiths.

All what we know is that God saved Jesus from death.

2007-02-19 07:18:15 · answer #5 · answered by Kimo 4 · 4 0

I killed Jesus when I quit believing in the myth.

2007-02-19 07:31:36 · answer #6 · answered by chubbiguy40 4 · 0 0

muslims only think about women.and they should be covered all in black. they also wonder: "how many ways there is to blow yourself up??"
women and bombs are theonly concerns of muslims.

2007-02-19 07:26:38 · answer #7 · answered by THE TRUTH 2 · 0 4

non of these answers are right

2007-02-19 07:17:11 · answer #8 · answered by Anonymous · 0 2

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