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To preserve the monastic order, the Buddha set down 227 rules for a bhikkhu (monk) to observe and 311 for a bhikkhuni (nun). Before his death (known as parinirvana) he said that some minor rules could be changed.
Within a short time of his passing away there was disagreement over what could be changed and different sects emerged. The more reformist sects later called themselves Mahayana (greater vehicle) and referred to the conservative sects as Hinayana (lesser vehicle). The only conservative sect remaining today is Theravada, which is prevalent in Sri Lanka, Burma and Thailand. Theravada recognises the Pali Canon as its scriptures and a variety of ancient Theravadin commentaries.

Whereas Theravada spread to the south and east, Mahayana moved to the northwest through what is now Pakistan and Afghanistan and then across Central Asia to China, Tibet, Vietnam, Korea and Japan. For historical reasons, the language of Mahayana scriptures was Sanskrit and that of Theravada was Pali. Hence the difference in spelling of some common Buddhist terms: Nirvana/Nibbana, Sutra/Sutta, Karma/Kamma, Dharma/Damma, etc. Westerners are more familiar with Mahayana Sanskrit terms.

Mahayana also has its own scriptures in addition to the Pali Canon, the most important of which is the Lotus Sutra. These sutras are purported to be the Buddha's secret "higher" teachings, which were handed down only to those who were ready for them - an idea emphasised at the beginning of the Lotus Sutra.

Apart from a modified monastic code which made monasticism possible in harsh environments such as Tibet, Mahayana emphasises the Bodhisattva Ideal, where a man vows not to achieve final enlightenment until all sentient beings have been saved. So anyone helping others to achieve enlightenment can be considered a bodhisattva. In Theravada, the term bodhisattva usually refers only to the historical Buddha in his previous lives. Historically, some Mahayanists consider Theravadins to be selfish for seeking enlightenment only for themselves, while some Theravadins consider Mahayanists to have deviated from what the Buddha taught.

The various sutras and sects of Mahayana reflect different ways of reaching enlightenment appropriate for different people with different levels of ability. Because of this, a number of "mythical" buddhas and bodhisattvas are revered and used as objects of meditation. Theravadins revere only the historical Buddha and only his image is seen in temples.

Mahayana tends to emphasise the concept of sunyata (void-ness) in its teachings and tends to have a more specific idea of what passes from rebirth to rebirth (consciousness, comprising awareness and memory).

Personally, I found that the more I read about Mahayana and the Tibetan tradition known as Vajrayana, the more I accepted that all sects are going in the same direction and there is no point in considering any one of them better than another.

This question has been asked many times ,therefore,forgive me for pasting it.

2007-02-13 00:02:56 · answer #1 · answered by Anger eating demon 5 · 0 1

You obviously had a unsuitable view of Buddhism and had an purpose to head down that course as an alternative of verifying if it is right. one million. If I have been to inform furnish you directions on find out how to write a protracted essay (comparable to your query) with out ever going to institution, how strong you suppose I be? Would my notion even sign up in? For probably the most side, you are not able to consultant any one what to do if you have not also have a clue on what the opposite man or woman is considering. Buddha was once almost always like us for the duration of his first 29 years of age. After 35, he was once now not constrained to worldy affairs. He traveled for forty five years to via all elements of India, no longer soliciting for cash in alternate, to train the Dharma as an alternative of ruling a kingdom! Is this your definition of selfishness? He attained Buddhahood so he can train the Dharma to numerous beings! This isn't an egocentric act, however correctly the act of a quality trainer. Compassion is ordinary if you recognize Buddhism, earlier than that recheck your obsession with phrase defintion vs. truth. two. Are you distinct now you then have been five years historic? A is basic institution, B is center institution, and C is prime institution all require certain age and schooling stage for admittance. How bizarre that now you graduated from school, you suppose the stages of A, B, and C weren't you however have been separate entity! Just seeing that you're now 30 years of age does not difference the truth that you are nonetheless your mum or dad's youngster. A, B, and C is the equal man or woman. What alterations is the extent of coaching of the brain, of information, of schooling, of releasing onself to arrive Nirvana.

2016-09-05 07:47:15 · answer #2 · answered by greenland 4 · 0 0

1.Theravada Buddhism which exists in countries like Sri Lanka ( http://metta.lk ) and Thailand.

2.Mahayana Buddhism (China and Tibet)

3.Zen Buddhism.

2007-02-12 23:41:15 · answer #3 · answered by Shehan 4 · 0 1

Mahayana (Great Vehicle) and Hinayana (Lesser Vehicle).

2007-02-12 04:56:25 · answer #4 · answered by Anonymous · 0 1

Theraveda and Mahayana.

2007-02-12 04:54:43 · answer #5 · answered by Anonymous · 0 1

there are a few different forms of buddhism such as therevada mahayana and zen to name a few here's couple of links


http://en.wikipedia.org/wiki/Buddhism


http://en.wikipedia.org/wiki/Zen

2007-02-12 04:58:07 · answer #6 · answered by Anonymous · 0 1

The two main types are "big boat" (whose name escapes me right now) and "small boat" (Thereavadda). Go here for more info: http://www.religioustolerance.org/buddhism.htm

2007-02-12 04:56:35 · answer #7 · answered by Anonymous · 0 1

budd and hism.

2007-02-12 04:54:44 · answer #8 · answered by Satin sheets 1 · 0 1

1 - Tharavada Buddhism

2 - Mayanyana Buddhism

3 - Zen Buddhism

All retain the same teachings of Siddhartha

Gautama {the first Buddha), and their is No

conflict in teachings, nor strife amoung the

three.

All Buddhists, whether Theravada, Mahayana,

or Zen, live peaceably with all mankind.

Below, is a basic teaching which these three
Buddhist philosophies of life follow as a way of being. I hope you find it interesting, and please have an excellent week. Stay Optimistic. Thx.
. “What in the world is the difference between loving a person, and being attached to them ? Love is the sincere wish, for others to be happy for others and free from suffering. Having realistically realized other’s kindness, as well as their faults, Love is Always focused on the other person’s welfare. We have no ulterior intensions or motives to fulfill our own self-interests; or to fulfill our own desires, we love others, all people, simply because they exist. Attachment, on the other hand, exaggerates others’ good qualities, and makes us crave to be with them. When we’re with them, we are happy, but when we’re separated from them, we’re miserable. Attachments are always linked with expectations of what others should be, or what they should do for us. Is love, as it is understood in most societies, really love or attachment ? Let us examine this a little more. Generally speaking, we are attracted {drawn to) people because they have qualities we value, or because they help us in some way. If we carefully & mindfully observe, through introspection, our own thought processes we’ll notice that we very often look for specific qualities in others. Some of these qualities we are drawn to, finding them attractive, others are qualities within our parents, or qualities which society values.
We examine someone’s looks, education, social status, financial status, and so forth. This is how Most of decide on whether or not the person holds any true value to us, or not. In addition, we judge people as worthwhile according to how they relate to us. If they praise us, encourage us, help us, if they listen to what we have to say, if they make us feel secure, if they take care of us when were sick, unhappy or depressed, we consider them good, or sometimes righteous people, and these are the people we more drawn to, whom we are most likely attracted to, and the people we choose to be around with.
In all honesty, this is very biased, for we are judging them, only in terms of how they relate to us, as if we are the most important person in the world & thinking the world revolves around us! After we’ve judged certain people to be good for us, whenever we see them, it appears to us as if goodness is radiating out from within them, but as we are more mindfully aware, we realize that we have projected this goodness on to them.
Desiring to be the people who make us feel good, we become emotional yo-yo’s, when we’re with these people, we’re up, but when we’re not with them, we’re down. Furthermore, we form fixed concepts of what our relationships with these people will be, and thus have expectations of them. When they do not live up to our expectations of them, we’re unhappy, disappointed or may even become angry. We want them to change so that they will match what we think they are. But our projections and expectations come from our own minds, not from other people. Our problems arise not because others aren’t who we thought they were, but because we mistakenly thought they were something they were not. We often use a type of Checklist also. Checklist: “I Love You IF ___________ !” This Love is conditional And what we call love, if most often attachment. It is actually an attitude which overestimates the qualities of another person.
Then we cling tightly to that person, thinking our peace and happiness depends on that person. We even often blame that person for our unhappiness. Love, on the other hand, is a very patient, calm, relaxed attitude. We want others to be free from suffering and to be happy simply because they exist. While attachment are uncontrolled, and much too emotionally sentimental, Love is Patient, powerful, and controlled(disciplined). Attachment obscures our judgment {our ability to make sound, wise decisions), and we become impatient, angry, and impartial – helping our dear ones, and those who do us no harm. Love clarifies our mind, & we access a situation by thinking of the greatest good for everyone. Attachment is based on selfishness, while love is founded on valuing, & cherishing others, even those who do not look very appealing to us. Love always looks beyond all the superficial appearances and dwells on the fact that they are just like us: they want peace of mind, happiness, and wish to avoid suffering. If we see unattractive, or unintelligent people we most often feel repulsed, because our selfish minds want to find attractive, intelligent, and talented people. On the other hand, Love never evaluates others by theses superficial standards and looks much deeper into the person. Love recognizes that regardless of the others appearances, they’re experiences are they same as ours: they seek inner mental peace, seek happiness, and wish to be from suffering. When we’re attached, we’re not mentally, emotionally, & spiritually free. For we overly depend on, and cling to another person, to fulfill our emotional, mental, and spiritual needs. We fear losing the person, fearing that we’d be incomplete without them. This does Not mean that we should suppress all our emotional needs, or become aloof, and totally independent, for that too would not solve the problem. We must simply realize our unrealistic needs and slowly, gently and patiently – seek to eliminate them. If we try to suppress them, pretending they do not exist, we become insecure, anxious, or possibly depressed. In this case, we do our best to fulfill our needs, while simultaneously working gradually to subdue them. The core problem is that most of us seek to be loved, rather than to love. We yearn to be understood by others, rather than to understand them. Our sense of emotional insecurities comes from the selfish obscuring of our own minds. This is why it’s important that we renew, and transform our minds. We can develop confidence by recognizing our inner potential to become a Selfless human being, having many magnificent qualities, then we’ll develop and have an accurate perception of ourselves, gaining self-confidence. We’ll seek to increase true unconditional love, to increase compassion, to cultivate patience and insight, as well as generosity, right concentration and wisdom. Under the influence of attachment, we’re bound by our unstable emotional reactions to others. When they’re nice to us, we’re happy, but when they ignore us or speak sharply to us, we take it personally, and are unhappy. But pacifying attachment doesn’t mean we become hard-hearted, rather without attachments, there will be space in our hearts and minds for genuine affection and impartial love for them. And as a result, we’ll be more actively involved with them. As we learn to transform our minds & lives, through subduing our attachments, we can definitely have successful friendships, and personal relationships with others. These relationships will be richer, more meaningful because of the freedom and respect the relationships are based on. We’ll really care about the happiness and misery of all human beings equally, simply because everyone is the same inside: we all want inner peace of mind, Happiness, and to be from suffering.
However, of course, our lifestyles and interests may be a bit more compatible with some people. Our friendships and our personal relationships will be based on mutual interests, and to help other people. With an open mind, we’ll be much more patient, and tolerant toward others;will remain mentally calm, having mental peace, to successfully interact with others.
Source: Thubten Chodron.

2007-02-12 05:05:47 · answer #9 · answered by Thomas 6 · 0 0

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