Was Jesus (Peace be upon him) truly crucified???

Question

Praise be to Allaah.

There is nothing strange about the Muslims rejecting this idea, because the Qur’aan in which they believe and accept what it tells them definitively states that that did not happen, as Allaah says (interpretation of the meaning):

“And because of their saying (in boast), ‘We killed Messiah ‘Eesa (Jesus), son of Maryam (Mary), the Messenger of Allaah,’ — but they killed him not, nor crucified him, but it appeared so to them the resemblance of ‘Eesa (Jesus) was put over another man (and they killed that man)], and those who differ therein are full of doubts. They have no (certain) knowledge, they follow nothing but conjecture. For surely; they killed him not [i.e. ‘Eesa (Jesus), son of Maryam (Mary)]”

[al-Nisa’ 4:157]

Rather the problem rests with the Christians for whom the doctrine of the crucifixion and redemption has become a central issue, so much so that the cross is the symbol of their religion.

It is strange that they differ concerning the form of this cross which indicates their confusion about this fabrication.

There are differences between their Gospels and their historians regarding everything that has to do with the story of the crucifixion.

They differ concerning the timing of the Last Supper, which according to them was one of the events in the lead-up to the crucifixion. They differ concerning the traitor who led (the Romans) to Christ – did that happen at least one day before the Last Supper, as narrated by Luke, or during it, after Christ gave him the piece of bread, as narrated by John?

Was Christ the one who carried his cross, as John says, as was customary with one who was going to be crucified, according to Nottingham, or was it Simon of Cyrene, as the other three Gospels state?

They say that two thieves were crucified alongside Christ, one on his right and one on his left, so what was the attitude of these two towards the Messiah who was being crucified, as they claim?

Did the thieves scorn him for being crucified, and say that his Lord had abandoned him and left him to his enemies? Or did only one of them scorn him, and did the other rebuke the one who scorned him?

At what hour did this crucifixion take place – was it in the third hour, as Mark says, or in the sixth as John says?

What happened after the so-called crucifixion?

Mark says that the veil of the Temple was torn from top to bottom. Matthew adds that the earth shook and rocks crumbled, and many of the saints rose from their graves and entered the holy city, appearing to many. Luke says that the sun turned dark, and the veil of the Temple was torn in the middle, and when the centurion saw what had happened, he glorified God and said, “Truly this man was righteous.”

But John does not know anything about all that!

These are not the only weak elements and indications of falseness in the story of the crucifixion, as narrated in the gospels. Rather the one who studies the details of the gospel narratives of this story will, with the least effort, notice the great differences in the details of this story, which are such that it is impossible to believe it all or even any part of it!

How desperate are the failed attempts to fill this gap and conceal the faults of this distorted book. Allaah indeed spoke the truth when He said in His Book which He has preserved (interpretation of the meaning):

“Do they not then consider the Qur’aan carefully? Had it been from other than Allaah, they would surely, have found therein many a contradiction”

[al-Nisa’ 4:82]

Apart from the fact that the gospel accounts are not sound, and their authors themselves admit that they were not revealed to the Messiah in this form, nor were they even written during his lifetime, none of the witnesses were present at the events to which they testify, as Mark says:

“Then everyone deserted him and fled.”

Mark 14:50 – New International Version (NIV)

Because these events were not witnessed by anyone who narrated them, there is a great deal of room for imagination and poetic licence.

We will complete our discussion of the fable of the crucifixion of Christ (peace be upon him) by looking at what the Gospels say about the Messiah’s prediction that he would be saved from death:

On one occasion the Pharisees and chief priests sent the guards to arrest him and he said to them:

“I am with you for only a short time, and then I go to the one who sent me. You will look for me, but you will not find me, and where I am, you cannot come.”

John 7:33-34 – NIV

Elsewhere he says:

“Once more Jesus said to them, ‘I am going away, and you will look for me, and you will die in your sin. Where I go, you cannot come.’

This made the Jews ask, ‘Will he kill himself? Is that why he says, “Where I go, you cannot come”?’

But he continued, ‘You are from below; I am from above. You are of this world; I am not of this world.

I told you that you would die in your sins; if you do not believe that I am the one I claim to be, you will indeed die in your sins.’

‘Who are you?’ they asked.

‘Just what I have been claiming all along,’ Jesus replied. ‘I have much to say in judgment of you. But he who sent me is reliable, and what I have heard from him I tell the world.’

They did not understand that he was telling them about his Father.

So Jesus said, ‘When you have lifted up the Son of Man, then you will know that I am the one I claim to be and that I do nothing on my own but speak just what the Father has taught me.

The one who sent me is with me; he has not left me alone, for I always do what pleases him.’”

John 8:21-29 – NIV

Then at the end he tells them again:

“For I tell you, you will not see me again until you say, 'Blessed is he who comes in the name of the Lord.'”

Matthew 23:39 – NIV, also Luke 13:35

The Messiah, as these texts and others show, was certain that God would never hand him over to his enemies, and would never forsake him.

“But a time is coming, and has come, when you will be scattered, each to his own home. You will leave me all alone. Yet I am not alone, for my Father is with me.

I have told you these things, so that in me you may have peace. In this world you will have trouble. But take heart! I have overcome the world.”

John 16:32-33

Because of that the passers by, and indeed everyone who attended the so-called crucifixion, mocked the Messiah, as the writer of this Gospel says (although that could not have been true):

“Those who passed by hurled insults at him, shaking their heads

and saying, ‘You who are going to destroy the temple and build it in three days, save yourself! Come down from the cross, if you are the Son of God!’

In the same way the chief priests, the teachers of the law and the elders mocked him.

‘He saved others,’ they said, ‘but he can't save himself! He's the King of Israel! Let him come down now from the cross, and we will believe in him.

He trusts in God. Let God rescue him now if he wants him, for he said, “I am the Son of God.”’

In the same way the robbers who were crucified with him also heaped insults on him.”

Matthew 27:39-44 – NIV

But it seems that Jesus’ certainty that God was with him began to waver, according to the distorted Gospel narrative, (although that could not have been true):

“Then Jesus went with his disciples to a place called Gethsemane, and he said to them, ‘Sit here while I go over there and pray.’

He took Peter and the two sons of Zebedee along with him, and he began to be sorrowful and troubled.

Then he said to them, ‘My soul is overwhelmed with sorrow to the point of death. Stay here and keep watch with me.’

Going a little farther, he fell with his face to the ground and prayed, ‘My Father, if it is possible, may this cup be taken from me. Yet not as I will, but as you will.’

Then he returned to his disciples and found them sleeping.

…
He went away a second time and prayed, ‘My Father, if it is not possible for this cup to be taken away unless I drink it, may your will be done.’

When he came back, he again found them sleeping, …

So he left them and went away once more and prayed the third time, saying the same thing.

Then he returned to the disciples and said to them, ‘Are you still sleeping and resting? Look, the hour is near, and the Son of Man is betrayed into the hands of sinners’”

Matthew 26:36-45 – NIV

Luke describes the scene and says:

“And being in anguish, he prayed more earnestly, and his sweat was like drops of blood falling to the ground.

When he rose from prayer and went back to the disciples, he found them asleep, exhausted from sorrow.

‘Why are you sleeping?’ he asked them. ‘Get up and pray so that you will not fall into temptation.’”

Luke 22:44-46 – NIV

Because of this mockery of the message of Christ – according to their claims – and because Christ thought that God was with him and would never forsake him, then it follows that the writer who fabricated this dramatic scene would end it with a vision of the despair of the Messiah and his feelings of being abandoned by God – exalted be Allaah far above what the wrongdoers say. The fabricator says:

“From the sixth hour until the ninth hour darkness came over all the land.

About the ninth hour Jesus cried out in a loud voice, ‘Eloi, Eloi, lama sabachthani?’--which means, "My God, my God, why have you forsaken me?"

Matthew 27:38-47 – NIV

See also Mark 15:34

If we understand what this story means when subjected to criticism, the same will apply to the doctrine of redemption and sacrifice that is based on it.

I added long details but I don't know why it doesn't appear, it seems like I have to be so restricted to the 1000 characters. BUT I respect you all who answered, would you mind if you click on the link below and tell me what you think?.

http://www.islam-qa.com/index.php?ref=12615&ln=eng

I'd be grateful if you have time for this link too.

http://www.islam-qa.com/index.php?ref=42573&ln=eng

I want to say something, I'm not saying I deny that jesus was crucified with no evidences, evidences are present in Quran and even the Bible itself as shown in those links, so just tell me what you think after you read the links.

Till this moment no one replied concerning the main question and explaining the contradiction concerning the details in the events of Contradiction. and I'm still waiting.

Im sorry, I mean the details in the events of Crucifiction

Answer 1

of course He was.
but that is not the best part....
He also arose again from the dead.
Jesus Christ is God.
isn't God great!!

Answer 2

Josephus, a Jewish historian, mentioned Jesus in his writings toward the end of the first century C.E., roughly 60 years after Jesus' death.
As a non-Christian, Josephus would have no reason to accept the historical reality of Jesus unless there was some sound basis for it.
In one of his works, Josephus discusses disturbances that were caused by the Jews during the time Pontius Pilate was governor of the region of Judea (26-36 C.E,) The disturbance centered around a man named Jesuss and his followers, Josephus identifies Jesus as "a wise man....a doer of wonderful works, a teacher of men who received the truth with pleasure," and he notes that Jesus was later condemned by Pilate to crucifixion. While this mention of Jesu does not suggest that Josephus himself accepted Jesus or the claim made about Jesus by his followers, it does seem clear that Josephus recognized Jesus to be a historical person who had a profound impact on the people he encountered.

Read also about Tacitus, a Roman historian.....Pliny the Younger another Roman source and Suetonius a Roman historian and lawyer.
All these writers prove the historical existence of Jesus......rather than biblical sources.

Answer 3

No, he was lifted out of this world by two Angels by God's command before the Roman Soldiers could arrest him. The one who betrayed him, Judas, was transformed by God to look like Jesus and he was crucified instead. Jesus (peace be upon him)currently is alive and well in heaven awaiting God's command to be returned to his earth as a Muslim who will lead by the Holy Qur'an.

Answer 4

Now, why would I click on any link that has anything to do with Islam? Islam denies the atoning death of Jesus on the cross. Therefore, you know the answer to that question. The bible says Jesus died on a cross to pay for our sins. You, as a Muslim, deny this because Islam denies that He did. Stop spreading nets under people's feet.

Answer 5

LETS SEE HERE whipped so bad the flesh was nearly hanging to his bones crown of thorns smashed on his head punched and kicked spat on called names mocked made to carry a wooden cross to the hill called Calvary nailed to it by his hands and feet suffered and died to redeem all mankind so we could live for eternity with him in his kingdom rose again on the third day walked out of the tomb and i sitting at the right hand of the father right now

Answer 6

The link given here is not trust worthy.
It says Jesus said the cananite woman { The woman came and knelt before him. ‘Lord, help me!’ she said.

He replied, ‘It is not right to take the children's bread and toss it to their dogs.’”

Matthew 15:22-26 – NIV }

Where is the rest of his answer? The author says Jesus did not heal her daughter.

Read the 28th verse; 28: Then Jesus answered and said unto her, O woman, great is thy faith: be it unto thee even as thou wilt. And her daughter was made whole from that very hour.

Jesus sent his desciples to all over the earth to all nations to preach His gospel. Read Mathew 28; 18: And Jesus came and spake unto them, saying, All power is given unto me in heaven and in earth.
19: Go ye therefore, and teach all nations, baptizing them in the name of the Father, and of the Son, and of the Holy Ghost:
20: Teaching them to observe all things whatsoever I have commanded you: and, lo, I am with you always, even unto the end of the world. Amen.

Since Islam is the religion of the Anti Christ, its followers seeks to justify it, and try to abase the Christian teachings.

Answer 7

yes he was...he really died, and he really rose from the dead.....

there is a myth that says Judas took his place, but the Romans would have never allowed that..also judas was found later when he hanged himself,committing suicide..

there archeologival writings of the jews and romans document the death of jesus..remember, the jewish leadership were very interested in being sure Jesus died, and the romans were doing their job.

In a book called the ARCHKO volume, it has these historic writings - from witnesses,..one is Pilate's report to Caesar on the arrest, trial and crucifixion of jesus

Answer 8

I dont have sources, but I believe it was determined that Jesus was indeed a real man and was crucified by the Romans (common way of execution back then)...the rest is faith

Answer 9

if jesus is god ans was crucified for three days and three nights just like jonah was in the belly of the whale than



who was taking care of this world.
jesus was not crucified he is taken up by god and will resurrect before the judgement day.

Answer 10

History states he was in fact crucified. But, the big, question is did he die. Since crucifaxation never led to death except for St Peter. Since after all look at how he was crucified upside down.

Answer 11

Yes... and His Blood paid the sin debt of all of mankind, past,present, and future. That includes all of those decieved by islam, If they can escape the deception and come to God in TheWay He prescribes.