Are catholic priest allowed to get married???

Question

I know now it s permitted. either they were married and can become priest or they are and they can get married. is that treu??

Answer 1

Within the Roman Catholic Church, there are 23 "churches" or rites.

In the Latin rite (the most well known one) the default is that a man cannot marry once he is a priest. There are priests who are married. Typically these are either priests who converted from another Catholic-like denomination (Anglican mostly). Others are men who "were" priests, but have asked to be "laisized", or made practicing priests no longer (once you've received the sacrament of orders you are forever a priest, but you may not be practicing).

The other rites have varying rules for marriage and priests.

In the eastern rites, typically, a man can get married, but must do so before his ordination. If he chooses this path, he will not be considered to become a bishop. Bishops in the eastern rites are never married.

This being said, these are rules of the Church, not doctrines. The rules COULD be changed.

Answer 2

Most Latin-rite Catholic priests cannot get married, yes, it's true.

There are some Lutheran and Anglican priests who were married when they converted to Catholicism, and were allowed to become Catholic priests even though they already had wives. This is a rare case, though.

In non-Latin rites of the Catholic Church, priests may marry -- but bishops may not. And married priests in these rites, if their wives pass away, may not marry again.

There are some Latin-rite priests who were formerly married. In some cases they were divorced and were granted annulments by the Church; in other cases, they became priests after their wives died.

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Answer 3

Married Catholic Priests
You aren't likely to hear a great deal about married Roman Catholic priests, but they do exist. First there are the priests who are part of the Eastern Catholic Churches, also known as the Eastern Rite, who can be found in places like the Czech Republic, Hungary, Slovakia, the Ukraine, and other nations along the border between Western and Eastern Christianity. These churches are under the jurisdiction of the Vatican and they recognize the authority of the pope; however, their practices and traditions are much closer to those of the Eastern Orthodox Churches, and one of those traditions is allowing priests to marry.

They are Roman Catholic priests and many are married - so many, in fact, that some estimates place their number at around 20% of all Roman Catholic priests in the world. This would mean that 20% of all Roman Catholic priests are officially and legally married, even though celibacy continues to be a requirement.

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But marriage is not limited to priests who are part of the Eastern Catholic Churches - we can also find about 100 Catholic priests in America who are married and who are part of the Western Catholicism that comes to mind when most think of Roman Catholicism.
Why are they married? They got married while serving as priests in other Christian denominations, usually the Anglican or Lutheran churches. If such a priest decides that he would be better off within Roman Catholicism, he can apply to a local bishop, who then submits a special application to the pope, with decisions being made on a case-by-case basis. If accepted, he is certainly not expected to get divorced or otherwise separate from his spouse, so his wife comes right along as well. This exception to the celibacy rule was created on July 22, 1980.

Thus, a current Catholic priest who wants to get married must choose between marriage and the priesthood (even though celibacy isn't an essential feature of being a priest), while a married Lutheran priest can apply to become a Catholic priest and keep his wife - he doesn't have to choose. Naturally, this causes some hard feelings for those Catholic priests who leave the clergy in order to pursue marriage; yet others are hoping that the presence of such married priests will eventually allow priests who have left to marry to eventually return.

They are currently allowed to do some things for the Roman Catholic Church, but not everything - and with the growing shortage of priests in the United States (the number of priests has declined by 17% since the 1960s, even as the Catholic population has increased 38%), the church may be forced to tap this resource. It's a natural conclusion, after all, because they are experienced and many are eager (and there are around 25,000 of them). That, however, will require dropping mandatory celibacy - it doesn't make any sense to require priests to be celibate if they can get around the rule by simply leaving, marrying, and then coming back.

But will the rules change? Definitely not under the reign of Pope John Paul II - his conservative Catholicism would never allow for it. Could his successor make the change? Perhaps - it depends upon just how conservative the successor is and how much influence conservative Catholic organizations are able to exert. John Paul II has taken great efforts to foster and encourage very conservative forces within the Catholic Church, perhaps with an eye towards preserving his legacy even after he has passed on. If he is successful, even a very liberal pope would have difficulty in making changes.

Then there is the fact that world Catholicism is not as liberal as many think. We tend to hear the views of American and European Catholics, both of which tend to be more liberal than conservative. Nevertheless, there are many more Catholics in Latin America, Africa, and Asia; their numbers are growing faster than in the northern hemisphere, while their religiosity tends to be much more conservative and charismatic.

These Catholics aren't as likely to approve of changes like allowing married men or women to become priests. If the the Roman Catholic hierarchy in the Vatican has to choose between maintaining the celibacy requirement and annoying northern Catholics or abandoning celibacy and annoying the much more numerous southern Catholics, which do you think they will end up going with?

Answer 4

No.

Catholic priests cannot be married at the time of ordination and cannot get married later.

However married Anglican priests who decide to convert to Catholicism can become married Catholic priests. If their spouse dies then they cannot remarry.

With love in Christ.

Answer 5

Catholic widowers can study for the priesthood. However a priest cannot marry.

He takes a vow of celibacy in order to concentrate on his spiritual aspect, to better meet the needs of the community in which he serves. As such even if he was to marry (were it allowed) he should not be able to consummate it.

Answer 6

No Jack they cannot be married from the celibate state,and as you correctly pointed out there are married Priests, but they were already married and most likely Anglican and entered the Catholic church for various reasons.

Answer 7

If you are a minister or rabbi and married, and you wish to convert to catholicism, and become a priest, the bishop can give you a dispensation and allow you to be ordained.

I met a few guys personally that have done so.

Answer 8

No catholic priests are not allowed to get married. Nor are they likely to be able too any time soon.

Answer 9

A: Although the early Church allowed married clergy, the Church later came to see celibacy as a better example of the norm and model of Jesus’ priesthood.

In referring to celibacy, St. Paul says: "Indeed, I wish everyone to be as I am, but each has a particular gift from God . . .Now to the unmarried and to widows I say: it is a good thing for them to remain as they are, as I do" (1 Cor. 7:7-8). He goes on to say: "An unmarried man is anxious about the things of the Lord, how he may please the Lord. But a married man is anxious about the things of the world, how he may please his wife, and he is divided" (1 Cor. 7:32-34).

Jesus said: "And everyone who has given up houses or brothers or sisters or father or mother or children or lands for the sake of my name will receive a hundred times more, and will inherit eternal life" (Mt. 19:29).

Celibacy is a discipline, not a dogma. This means that the Church could change the rule. In fact, there are a few instances when the Church has allowed married clergy, such as with some Eastern rite clergy and in the case of some Protestant ministers who converted to the Faith. These, however, are the exception.

It is unlikely that the Church will change this teaching at all, or any time soon, because of the many positive and practical benefits of celibacy. Here are 10 reasons why a celibate clergy makes good sense:

1. It leaves the priest free to more fully commit his life to the service of the Lord and the laity.

2. The Church has found it is better to keep priests moving from parish to parish every few years, perhaps for a few reasons, including the desire to prevent a cult of personality from building around a particular priest. This situation can put too much focus on the man rather than on the Gospel message. So, the Church prudently moves priests around. Can you imagine how much stress it would cause a priest to have to move his wife and family each time he is assigned to a new parish? Having a celibate priesthood also enables the bishop the full flexibility he needs to move priests around.

3. To be able to lay his life down for his flock. Because a celibate priest does not have the obligation of a wife and children, he can give of himself more easily, including his own life, if necessary. For example, Blessed Damien de Veuster of Belgium was able to work with lepers on the island of Molokai, Hawaii, because of the freedom he had in being a celibate minister. This work eventually led to his contracting and dying from leprosy.

4. It is a sign of contradiction and a great Christian witness to our society, which is flooded with sexually permissive messages. Celibacy surely gains the Catholic clergy a hidden respect from many people.

5. It gives the priest greater credibility when he asks the laity to make sacrifices, because the laity knows that celibacy involves sacrifice.

6. It helps the priest master his passions amd also gives him more time for prayer, which is the lifeblood of any ministry.

7. It enables a priest to be more objective when counseling married couples. Because he is not married, he is not going to project any personal marriage problems or biases onto the the couple he is counseling.

8. In many cases it enables the priest to be a "spiritual father" to more people than he would as a married man (1 Cor. 4:15).

9. It allows the Church to put the hundreds of millions of dollars it saves in priestly salaries to the evangelization and charitable assistance of a needy world. Although priests do receive salaries, they are much lower than they would have to be if they had families to support.

10. It’s a foreshadowing that there will be no marriage in heaven (Mt. 22:30).

No one is required to live a permanently celibate life (Mt. 19:12). The Church says that people are free to marry. In fact, the Church glorifies the married state. Only if one wants to become a priest, brother, or religious sister does he or she have to live a celibate life. The religious life, and the requirements that come with it, do not have to be chosen by anyone. However, when it is chosen, it needs to be followed in the manner our Lord and His Church requires.

Sure, celibacy can be difficult, especially in this sexually permissive age. But if a priest has good seminary formation that strongly supports celibacy and if he stays close to our Lord in prayer, he will be able to turn this sacrifice into a wonderful aid to his work.

Answer 10

No, Catholic monks at the instantaneous are not allowed to marry. This concept is both organic and Biblical. In Matthew 19:12, Jesus says that those who ought to proceed to be celebate for the sake of the dominion of Heaven ought to take action. In a million Corinthians 7:7-9, Paul writes that those who can chorus from marriage ought to take action. Later, in verses 7:32-35, 38, Paul writes that in hardship-free words the only guy should be thoroughly worried with the Lord, for the married guy is aggravating about worldly affairs, a thanks to thrill his spouse, and his pursuits are divided. So, that is organic, by using the indisputable fact that is a present and calling from God to serve Him, and that is Biblical, having been counseled via Christ and via Paul. in spite of if any of the unique Apostles were married, and many Protestants declare that Peter, a minimum of, grow to be married, those adult adult males left their properties and households, each thing, to adhere to Jesus. In Luke 18:29-30, case in element, Jesus says "there is not any guy who has left residing house or spouse or brothers or mothers and fathers or little ones, for the sake of the kingodm of God, who gained't get carry of manifold better in this time, and contained in the age to go back eternal existence." before that, in Matthew 17:27-29, Peter says "'Lo, we've left each thing and accompanied You. What then shall we've?" Jesus reported to them, '...each man or woman who has left homes or brothers or sisters or dad or mum or little ones or lands, for my call's sake, will get carry of a hundredfold, and inherit eternal existence." the reality is that being a guy of God is a huge dedication. Marriage can in hardship-free words be a distraction, as can little ones. The priest should be thoroughly committed to God and to the Church. that is a particular calling that far too few youthful adult adult males are waiting to respond to, because it does take very much of discipline.