Is there any leaders in Christianity that teach to observe the Law?

Question

If "Jesus" Yeshua Ha Meshiyach was the written word made alive...and He never cut part of Himself off....
Why do we cut out parts of the Law that conveniently "dont apply"?

I think we misuse Paul's interpretation of things to be lazy.
http://www.mashiyach.com/scrolls.htm

And why do pastors use G-d's tithe to live a fat life? Its supposed to be for kingdom advancement.

A Christian who likes the truth.

If we reject parts of the word....and Yeshua is the Word...do we reject Him in part??

Answer 1

Nobody can follow the law perfectly, if we break the law we are guilty of breaking it all. Jesus didn't come to remove the law, He came to pay the price of the law for us. Some christians abuse the law, & while this I don't like it, it is not our place to judge them. We need to keep our eyes on God, & draw near to Him, & look at & improve ourselves, noboby is perfect.

Answer 2

Most just dont observe the sabbath and the kosher food laws. Most I think dont do these because they say that Christ fulfilled them and they dont need to observe them anymore. Also, your salvation isnt based upon obeying the sabbath or not eating kosher, so most christians dont really care. They just dont understand that just because they dont determine whether the laws get you to heaven, they still bring many blessings such as health. Pork is incredibly unhealthy.

Answer 3

You are merely adding to the confusion with a hybrid form of some new age religion that you're trying to dress up as the original..

The Church is the new people of God, not the Jews, and certainly not some new age messianic movement.

And the new covenant, not the old, is in full effect, and operating under the authority of the Church, and the grace with which it was endowed by Christ.

Here's exactly how and why that is:

Pius XII: Mystici Corporis, 29: "And first of all, by the death of our Redeemer, the New Testament took the place of the Old Law which had been abolished; then the Law of Christ together with its mysteries, enactments, institutions, and sacred rites was ratified for the whole world in the blood of Jesus Christ...but on the Gibbet of His death Jesus made void the Law with its decrees fastened the handwriting of the Old Testament to the Cross, establishing the New Testament in His blood shed for the whole human race. "To such an extent, then," says St. Leo the Great, speaking of the Cross of our Lord, "was there effected a transfer from the Law to the Gospel, from the Synagogue to the Church, from the many sacrifices to one Victim, that, as Our Lord expired, that mystical veil which shut off the innermost part of the temple and its sacred secret was rent violently from top to bottom."

30: "On the Cross then the Old Law died, soon to be buried and to be a bearer of death, in order to give way to the New Testament of which Christ had chosen the Apostles as qualified ministers"

Council of Trent, ch 1, 793: "but not even the Jews by the very letter of the law of Moses were able to be liberated or to rise therefrom"

Council of Trent, Session 6, ch 2: "that He might both redeem the Jews, who were under the Law"

Council of Trent, Canon 1: "If anyone shall say that man can be justified before God by his own works which are done through his own natural powers, or through the teaching of the Law...let him be anathema."

Council of Florence, DS 695: "There are seven sacraments of the new Law: namely, baptism, confirmation, Eucharist, penance, extreme unction, orders, and matrimony, which differ a great deal from the sacraments of the Old Law. For those of the Old Law did not effect grace, but only pronounced that it should be given through the passion of Christ; these sacraments of ours contain grace, and confer it upon those who receive them worthily."

Council of Florence, DS 712: "It firmly believes, professes, and teaches that the matter pertaining to the law of the Old Testament, of the Mosiac law, which are divided into ceremonies, sacred rites, sacrifices, and sacraments, because they were established to signify something in the future, although they were suited to the divine worship at that time, after our Lord's coming had been signified by them, ceased, and the sacraments of the New Testament began; and that whoever, even after the passion, placed hope in these matters of the law and submitted himself to them as necessary for salvation, as if faith in Christ could not save without them, sinned mortally."

"All, therefore, who after that time observe circumcision and the Sabbath and the other requirements of the law, it declares alien to the Christian faith and not in the least fit to participate in eternal salvation, unless someday they recover from these errors. Therefore, it commands all who glory in the name of Christian, at whatever time, before or after baptism' to cease entirely from circumcision, since, whether or not one places hope in it, it cannot be observed at all without the loss of eternal salvation."

Pope Benedict XIV, Ex Quo Primum, #59: "However they are not attempting to observe the precepts of the old Law, which as everyone knows have been revoked by the coming of Christ."

Pope Benedict XIV, Ex Quo Primum, #61: "The first consideration is that the ceremonies of the Mosaic law were abrogated by the coming of Christ and they can no longer be observed without sin after the promulgation of the Gospel."

Pius VI, DS 1519-1520 (condemned the following): "Likewise, the doctrine which adds that under the Law man 'became a prevaricator, since he was powerless to observe it, not indeed by the fault of the Law, which was most sacred, but by the guilt of man, who, under the Law, without grace, became more and more a prevaricator'; and it further adds, 'that the Law, if it did not heal the heart of man, brought it about that he would recognize his evil, and, being convinced of his weakness, would desire the grace of a mediator'; in this part it generally intimates that man became a prevaricator through the nonobservance of the Law which he was powerless to observe, as if 'He who is just could command something impossible, or He who is pious would be likely to condemn man for that which he could not avoid' (from St. Caesarius Serm. 73, in append., St. Augustine, Serm. 273, edit. Maurin; from St. August., De nat, et "rat., e. 43; De "rat. et lib. arb., e. 16, Enarr. in psalm. 56, n. I),-- false scandalous, impious, condemned in Baius (see n. 1504).

1520 20. "In that part in which it is to be understood that man, while under the Law and without grace, could conceive a desire for the grace of a Mediator related to the salvation promised through Christ, as if 'grace itself does not effect that He be invoked by us' (from Conc. Araus. II, can. 3 [v.n. 176]),-- the proposition as it stands, deceitful, suspect, favorable to the Semipelagian heresy.

Ignore these definitive teachings at your own peril.