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2007-02-05 13:49:19 · 3 answers · asked by Anonymous in Society & Culture Languages

3 answers

I'm from Colombia. They are a native american ethnic group. If you want further information, you should look for colombian web sites concerning the arhuacos. One link would be useful: (Spanish) Etniasdecolombia.org

This is from wikipedia English. I think this article would give you some information about them:

"Arhuacos, Aruacos, Ica, Ijca or Bintuk, names of a Native American ethnic group part of the Chibcha family, remanence of the Tairona Culture concentrated in northern Colombia in the Sierra Nevada de Santa Marta.

They live in the upper valleys of the Piedras River, San Sebastian river, Chichicua River, Ariguani River and Guatapuri River, in an Indian Reservation in the Sierra Nevada de Santa Marta Mountains. Their traditional territory before the Spanish colonialism, was larger than today's boundaries which excludes many of their sacred sites, but that they continue to visit today, to pay offerings. These lost territories are the lower parts by the steps of the mountains, lost to Colonizers and farming.

[edit] Communities

The Arhuacos are distributed into 22 sections.

* Central Zone: Nabusimake (Capital of the Arhuaco nation), Yechikin and Busin.
* Western Zone: Serankua, Windiwameina, Singunei.
* Southern Zone: Zigta, Yeurwa, Gumuke, Yeiwin, Seiarukwingumu, Buyuaguenka, and Simonorwa.
* Southeast Zone: Wirwa, Yugaka, Karwa.
* East Zone: Sogrome, Donachwi, Timaka, Aruamake, Seinimin and Izrwa.

Population is disperse, but gets together in these towns for reunions and ceremonies, being Nabusimake the most important of them and with an especial significance; it's composed of fifty squared shaped houses and circular temples named Kankura, for men and women.

Economy

Arhuacos main economic activity is subsistence agriculture, which traditionally was practiced by every family in the community in their own parcel by their houses. Each family owned two houses, one in the high lands were weather is cooler and another in the warmer lower lands of the mountains. Nowadays they can only practice this on the higher lands due to expropriation of land during the Spanish colonization.

In the higher lands, they cultivate potatoes, onions, cabbages, lettuce, blueberries, tamarilloes, pumpkins, garlic and wheat. In the mid-lands; corn, beans, yuca, arracacha, malanga, coca, cotton, pineapple, papaya, guava, passion fruit, sweet granadilla, oranges and limes. Coffee is cultivated for commercial purposes only along with Mochilas (large handmade purses), and other arts and crafts to exchange it in the lower lands for products they don't get in the high lands. They also raise chickens, cattle, sheeps and goats. Men produce entirely the traditional clothing, but nowadays they also use modern clothing.

Beliefs

Arhuacos are profoundly spiritual people who follow their own unique philosophy that tends to globalize their surroundings. They belief in a "Creator" or "great father" named Kakü Serankua, who engendered the first gods and material living things, Other "fathers" like the sun and the snowy peaks and other "mothers" like the earth and the moon. They consider the Sierra Nevada de Santa Marta to be the navel of the world.

Nature and society as a unity are ruled by a single sacred law, immutable, pre-existent, primitive and survivor to everyone and everything. World can exist or unexist but this law continues to rule without being altered.

This universal law Kunsamü is represented by a boy, Mamo Niankua. This law of nature is an explanation to the origins of matter and its evolution, equilibrium, preservation and harmony, that constitutes the fundamental objectives and the reason being of the Mamo; the spiritual authority of the Arhuaco society.

Each Mamo or Mamü is selected among different candidates, boys ranging eight to ten years old that will receive a training for a minimum of nine years to fifteen years in average and are free to determine if they want to continue with it further the training period. They specialize in certain knowledge areas such as philosophy, Sacerdotalism, medicine and practical community or individual counselors. Their influence is decisive in their society.

[edit] Conflicts with colonizers

In 1916 the Arhuacos asked the government of Colombia for teachers to learn to read and write and also learn about mathematics, but instead the government sent Capuchin Friars. The Frairs prohibited the children to learn about their culture, establishing a "regime of terror" and putting them aside in an orphanage. They also established forced labor ignoring the Arhuacos plea to leave them alone.

In 1943, politicians from Valledupar, missionaries and Ministry of Agriculture, expropriated without compensation the best terrains of Nabusimake and built an State-owned, agricultural farm. The Arhuacos fought back and in 1944 created the Liga de Indios de la Serra Nevada (Sierra Nevada Amerindians League), but were outlawed later in 1956 by a military government.

In 1962, the government impose the construction of a communications tower for TV in Mount Alguacil, considered sacred by them. The government also established a military post to intimidate them, and later ordered the construction of a highway from their territory to Valledupar. Afer all these and ignoring the threats they reestablished their league. In 1972 the Arhuacos created the cabildo Gobernador, a better structured and adequate organization to defend their values and land.

In August 7, 1982 they rebelled against the Capuchins and took over the mission's building who finally left in 1983.

[edit] Prohibited Cultivation

in 1975, Colonials, not Arhuacos, started cultivating Marihuana in the Sierra Nevada. These brought more problems to the community, like forced recruitment for plantations, assimilation of drugdealers culture by some and violence. Many poor peasants from other regions of Colombia came to work in the Marihuana bonanza of the 1980s. Different from the traditional, non-commercial Coca planting, the drug dealers produced Cocaine through chemical processes. All these money later attracted the Colombian Armed Conflict, and combats among the different factions; mainly guerrillas and paramilitaries, who competed for the control of the area, and indiscriminately accused Arhuacos and other ethnicities as collaborators of the rival party, assassinating and intimidating them forcing many to an exodus. The government also started fumigations to eradicate illicit plantations leaving the Arhuacos in the middle of a crossfire."

2007-02-05 14:18:46 · answer #1 · answered by Anonymous · 0 1

Madre de Dios (Perú)
Capital: Puerto Maldonado
History:
Very old sites such as those containing the petroglyphs along the Palotoa, Shinkebenia and Urubamba rivers indicate that human presence in this region preceded both the Conquista and the Inca empire. Archaeologists and anthropologists are also intrigued by the petroglyphs and other remains found around the headwaters of the Madre de Dios in the Cordillera de Pantiacolla. It appears that the area's earliest settlers, the Arahuacos or possibly the proto Arahuacos, migrated to Madre de Dios thousands of years ago and subsequently spawned the ethnic groups which eventually came into contact with the Incas and the Spaniards. The Machiguenga tribe still lives in Madre de Dios.

2007-02-06 16:38:53 · answer #2 · answered by Martha P 7 · 0 1

They're called Arawacos too, native tribe from South America, they were in Colombia, as well as in Venezuela...

2007-02-05 22:28:53 · answer #3 · answered by sway2021 2 · 0 1

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