Or all religion founders in general?
2007-02-03 19:15:31 · 11 answers · asked by Anonymous in Society & Culture ➔ Religion & Spirituality
To someone who isn't spiritual many of his behaviors would seem to be.There are storys of him convulsing and destroying things whenever he was around a cross.. He spoke with Jinn which are demon like creatures and even says Satan is a Jinn. Spiritual people have another name for this behavior.
2007-02-03 19:30:11 · answer #1 · answered by Simon Cyrene 3 · 3⤊ 1⤋
The following quotes are excerpts from the last sermon of the Prophet Muhammad (peace be upon him). He delivered this sermon during his last pilgrimage to Mecca (Hajj), only months before he passed away in 632 AD (10 AH).
“Beware of Satan for the safety of your religion. He has lost all hope that he will ever be able to lead you astray in big things, so beware of following him in small things.
“O People: It is true that you have certain rights in regard to your women, but they also have rights over you. Remember that you have taken them as your wives, only under God's trust and with His permission. . . Do treat your women well and be kind to them, for they are your partners and committed helpers...
“O People: Listen to me in earnest, worship God, say your five daily prayers, fast during the month of Ramadan, and give your wealth in regular charity (zakat). Perform Hajj if you can afford to.
“All mankind is from Adam and Eve. An Arab has no superiority over a non-Arab nor does a non-Arab have any superiority over an Arab; also a white has no superiority over a black, nor a black has any superiority over a white - except by piety and good action...
“Remember one day you will appear before God and answer for your deeds. So beware, (and) do not stray from the path of righteousness after I am gone...
“I leave behind me two things, the Quran and the Sunnah (traditions), and if you follow these you will never go astray. All those who listen to me shall pass on my words to others and those to others again; and may the last ones understand my words better than those who listened to me directly. Be my witness, O God, that I have conveyed your message to your people."
2007-02-04 03:26:49 · answer #2 · answered by Anonymous · 2⤊ 2⤋
it seems quite possibal as schizophrenics often hear voices in the head and see things that are not there.
2007-02-04 03:23:28 · answer #3 · answered by Mim 7 · 2⤊ 1⤋
first of all fukkk you and fukkk everything related to you asss hole
go to hell and stop insulting other people's religion and look at yourself first before daring to speak about the best man of mankind may god punish you in life and after life in hell god willing
and do not you dare insult Jesus and do not you dare insult any other prophet you are a pig who does not deserve to live
etfooooooooo 3alik we 3ala ahlak ya 3ars
2007-02-04 15:07:07 · answer #4 · answered by khatora 3 · 0⤊ 3⤋
no way. none of them r.
and he never had convulsions wen he recited the quran, he would just cry somtimes if the words were moving or emotional or sad or somthing.
2007-02-04 03:31:43 · answer #5 · answered by Somebody 1 · 2⤊ 1⤋
I think Mohammed had serious problems. Check out The Politically Incorrect Guide to Islam. It is an interesting read!
One of the things I find most disturbing is that when Mohammed would recite Qu'ran verses for his scribes to write down, he would go into convulsions on the floor as he spoke the verses.
2007-02-04 03:20:44 · answer #6 · answered by Anonymous · 1⤊ 6⤋
No, Muhammad was did not have schizophrenia but the psychotic killer was an epileptic-
2007-02-04 03:30:59 · answer #7 · answered by I-Ponder 2 · 1⤊ 2⤋
what is schizophrenic..
muhammad is a prophet
2007-02-04 03:18:34 · answer #8 · answered by Adli 2 · 4⤊ 2⤋
i think when God choose someone to be a prophet he must be normal person OK
so how it came to your mind this genius question about our prophet
why this stupid people just think like that and let others isult them
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2007-02-04 03:55:05 · answer #9 · answered by sara s 3 · 2⤊ 3⤋
By nature he was gentle and kind hearted, always inclined to be gracious and to overlook the faults of others. Politeness and courtesy, compassion and tenderness, simplicity and humility, sympathy and sincerity were some of the keynotes of his character. In the cause of right and justice he could be resolute and severe but more often than not, his severity was tempered with generosity. He had charming manners which won him the affection of his followers and secured their devotion. Though virtual king of Arabia and an apostle of Allah, he never assumed an air of superiority. Not that he had to conceal any such vein by practice and artifice: with fear of Allah, sincere humility was ingrained in his heart. He used to say,
"I am a Prophet of Allah but I do not know what will be my end." (Bukhari, Sahih Bukhari, Chapter "Al-Janaiz")
In one of his sermons calculated to instill the fear of Allah and the day of reckoning in the hearts of men, he said,
"O people of Quraish be prepared for the hereafter, I cannot save you from the punishment of Allah; O Bani Abd Manaf, I cannot save you from Allah; O Abbas, son of Abdul Mutalib, I cannot protect you either; O Fatima, daughter of Muhammad, even you I cannot save." (Sahahin)
He used to pray,
"O Allah! I am but a man. If I hurt any one in any manner, then forgive me and do not punish me." (Ahmed, Musnad, Vol. 6 pg. 103)
He always received people with courtesy and showed respect to older people and stated:
"To honor an old man is to show respect to Allah."
He would not deny courtesy even to wicked persons. It is stated that a person came to his house and asked permission for admission. The prophet (pbuh) remarked that he was not a good person but might be admitted. When he came in and while he remained in the house, he was shown full courtesy. When he left Aiysha (ra) said,
"You did not think well of this man, but you treated him so well."
The prophet (pbuh) replied,
"He is a bad person in the sight of Allah who does not behave courteously and people shun his company bacause of his bad manners." (Bukhari, Sahih Bukhari)
He was always the first to greet another and would not withdraw his hand from a handshake till the other man withdrew his. If one wanted to say something in his ears, he would not turn away till one had finished (Abu Dawud, Tirmizi). He did not like people to get up for him and used to say,
"Let him who likes people to stand up in his honour, he should seek a place in hell." (Abu Dawud, Kitabul Adab, Muhammadi Press, Delhi).
He would himself, however, stand up when any dignitary came to him. He had stood up to receive the wet nurse who had reared him in infancy and had spread his own sheet for her. His foster brother was given similar treatment. He avoided sitting at a prominent place in a gathering, so much so that people coming in had difficulty in spotting him and had to ask which was the Prophet (pbuh). Quite frequently uncouth bedouins accosted him in their own gruff and impolite manner but he never took offence. (Abu Dawud Kitabul Atama).
He used to visit the poorest of ailing persons and exhorted all muslims to do likewise (Bukhari, Sahih Bukhari, Chapter "Attendance on ailing persons"). He would sit with the humblest of persons saying that righteousness alone was the criterion of one's superiority over another. He invariably invited people be they slaves, servants or the poorest believers, to partake with him of his scanty meals (Tirmizi, Sunan Tirmizi
2007-02-04 03:24:03 · answer #10 · answered by Anonymous · 4⤊ 2⤋