Skeptics have criticized Christianity for seeking to persuade people into accepting its authority through simple fear of punishment or hope of reward after death, rather than through rational argumentation or empirical evidenceTraditional Christian doctrine assumes that, without faith in God, one is subject to eternal hellfire. The Epistle of James states that even mere belief is insufficient for salvation, for "the devils believe and also tremble" (James 2:19). Saint Paul also states in Romans that confession of the Lord as your savior entails you will be saved and "He that doubted is damned" (Romans 14:23). Not only is doubt detrimental to salvation, but mere hope to Saint Paul is an unacceptable sign of uncertainty, "For hope that is seen is not hope: for what man sees, why does he yet hope for? (Romans 8:24)" Not only must one have unwavering belief and faith to receive salvation, but according to Saint Augustine, one of the church's prime theologians throughout the medieval
2007-01-28
16:30:50
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era, those who are already saved are predetermined, they however must have been baptized and a member of the church.
Since we all inherit Adam's sin, we all deserve eternal damnation. All who die unbaptized, even infants, will go to hell and suffer unending torment. We have no reason to complain of this, since we are all wicked. (In the Confessions, the Saint enumerates the crimes of which he was guilty in the cradle.) But by God's free grace certain people, among those who have been baptized, are chosen to go to heaven; these are the elect. They do not go to heaven because they are good; we are all totally depraved, except in so far as God's grace, which is only bestowed on the elect, enables us to be otherwise. No reason can be given why some are saved and the rest damned; this is due to God's unmotivated choice. Damnation proves God's justice; salvation His mercy. Both equally display His goodness.
2007-01-28
16:31:34 ·
update #1