in whose reality are we living in? God's or our own ?

Answer 1

Well we made it up.

Answer 2

Dear Schwarzen: As a spiritualist I will answer this from a perception different from that contained within Bible structure :

At this present moment we see ourselves as living in a reality of our own ; choosing all aspects of our adventure in physical life: Free Will, Self-Interest, Individuality, Exclusive relationships and Self-Expression. BUT, . . ..

We are more than just physical bodies. We cannot "see" that other part of Self. It stands behind the human Intellect and is sometimes called Soul, or Spirit-Mind. It is the Creator's Likeness. It is part OF Him, but not Him. At this eternal moment He sees us as He Created us - through Intelligent Purpose. We are His Reality.

With the Power of God flowing through our souls, within Him, we too have the ability to bring into being our thoughts. For we are Thoughts that God has had and brought into His Presence to embrace His Will and desire for Creation.

This physical experience is a Thought the Holy sons of God have had. In His benevolent Being, He Honors His Creations through Free Will. What the experience of physical life will teach us is : the joy of being within His Safety, His Purity, His Peacefulness and, in particular, sharing His Joy in One-ness.

In terms of spirituality, I declare, I live in God's Reality - while seeing and experiencing a lesser reality, of my choosing, within my spirit-mind that shares the Knowledge of God and all thoughts contained within His thought pool.

Best regards, Lana

Answer 3

It belongs to God, but we DO get to do our own inputting. So I suppose it's a shared reality.

Answer 4

We accept the reality with which we are presented.

Answer 5

Satan's. True reality is blissful.

Does the “New Testament” refer to a future earthly paradise or is that only in the “Old Testament”?

Separation of the Bible into two parts, appraising the value of statements on the basis of whether they are in the “Old” part or the “New” is not Scriptural. At 2 Timothy 3:16 we are told: “All Scripture is inspired of God and beneficial for teaching, for reproving, for setting things straight.” Romans 15:4 refers to the pre-Christian inspired Scriptures when it says: “All the things that were written aforetime were written for our instruction.” So, a sound answer to the question should consider the entire Bible.

Genesis 2:8 states: “Jehovah God planted a garden [“park,” Mo; “paradise,” Dy; pa·ra´dei·son, LXX] in Eden, toward the east, and there he put the man [Adam] whom he had formed.” There was an abundance of varied and fascinating plant and animal life. Jehovah blessed the first human pair and said to them: “Be fruitful and become many and fill the earth and subdue it, and have in subjection the fish of the sea and the flying creatures of the heavens and every living creature that is moving upon the earth.” (Gen. 1:28) God’s original purpose for all the earth to be a paradise populated by those who appreciatively obey his laws will not go unfulfilled. (Isa. 45:18; 55:10, 11) That is why Jesus said: “Happy are the mild-tempered ones, since they will inherit the earth.” That is also why he taught his disciples to pray: “Our Father in the heavens, let your name be sanctified. Let your kingdom come. Let your will take place, as in heaven, also upon earth.” (Matt. 5:5; 6:9, 10) In harmony with that, Ephesians 1:9-11 explains God’s purpose “to gather all things together again in the Christ, the things in the heavens and the things on the earth.” Hebrews 2:5 refers to “the inhabited earth to come.” Revelation 5:10 mentions those who, as joint heirs with Christ, are to “rule as kings over the earth.” Revelation 21:1-5 and 22:1, 2 add delightful descriptions of conditions that will exist in the “new earth” and that remind one of the original Paradise in Eden with its tree of life.—Gen. 2:9.

Additionally, Jesus used the Greek expression pa·ra´dei·sos when referring to the future earthly Paradise. “He said to him [an evildoer who was being impaled alongside Jesus and who expressed faith in Jesus’ coming kingship]: ‘Truly I tell you today, You will be with me in Paradise.’”—Luke 23:43.

How can we be sure what Jesus meant by Paradise in his statement to the evildoer, at Luke 23:43?

Was it a temporary abode for ‘departed souls of the just,’ a part of Hades?

What is the origin of that view? The New International Dictionary of New Testament Theology states: “With the infiltration of the G[ree]k doctrine of the immortality of the soul paradise becomes the dwelling-place of the righteous during the intermediate state.” (Grand Rapids, Mich.; 1976, edited by Colin Brown, Vol. 2, p. 761) Was that unscriptural view common among the Jews when Jesus was on earth? Hastings’ Dictionary of the Bible indicates that this is doubtful.—(Edinburgh, 1905), Vol. III, pp. 669, 670.

Even if that view were common among the Jews in the first century, would Jesus have endorsed it by his promise to the repentant evildoer? Jesus had forcefully condemned the Jewish Pharisees and scribes for teaching traditions that conflicted with God’s Word.—Matt. 15:3-9; see also the main heading “Soul.”

Jesus did go to Hades when he died, as is shown at Acts 2:30, 31. (The apostle Peter, when referring there to Psalm 16:10, is quoted as using Hades as the equivalent of Sheol.) But the Bible nowhere states that Sheol/Hades or any part of it is a paradise that brings a person pleasure. Rather, Ecclesiastes 9:5, 10 says that those who are there “are conscious of nothing at all.”

Was the Paradise of Luke 23:43 heaven or some part of heaven?

The Bible does not agree with the view that Jesus and the evildoer went to heaven on the day that Jesus spoke to him. Jesus had foretold that, after his being killed, he would not be raised up until the third day. (Luke 9:22) During that three-day period he was not in heaven, because following his resurrection he told Mary Magdalene: “I have not yet ascended to the Father.” (John 20:17) It was 40 days after Jesus’ resurrection that his disciples saw him lifted up from the earth and out of their sight as he began his ascent to heaven.—Acts 1:3, 6-11.

The evildoer did not meet the requirements to go to heaven even at some later time. He was not “born again”—being neither baptized in water nor begotten by God’s spirit. Holy spirit was not poured out upon Jesus’ disciples until more than 50 days after the evildoer’s death. (John 3:3, 5; Acts 2:1-4) On the day of his death, Jesus had made with those ‘who had stuck with him in his trials’ a covenant for a heavenly kingdom. The evildoer had no such record of faithfulness and was not included.—Luke 22:28-30.

What points to this Paradise as being earthly?

The Hebrew Scriptures had never led faithful Jews to expect a reward of heavenly life. Those Scriptures pointed to the restoration of Paradise here on earth. Daniel 7:13, 14 had foretold that when “rulership and dignity and kingdom” would be given to the Messiah, “the peoples, national groups and languages should all serve even him.” Those subjects of the Kingdom would be here on the earth. By what he said to Jesus, the evildoer was evidently expressing the hope that Jesus would remember him when that time came.

How, then, would Jesus be with the evildoer? By raising him from the dead, making provision for his physical needs, and extending to him the opportunity to learn and conform to Jehovah’s requirements for eternal life. (John 5:28, 29) Jesus saw in the evildoer’s repentant and respectful attitude a basis for including him among the billions who will be resurrected to earthly life and the opportunity to prove their worthiness to live forever in Paradise.

Answer 6

both

Answer 7

both.