unity...
2007-01-25 17:00:52
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answer #1
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answered by wordman 3
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(John 17:3-5) This means everlasting life, their taking in knowledge of you, the only true God, and of the one whom you sent forth, Jesus Christ. 4 I have glorified you on the earth, having finished the work you have given me to do. 5 So now you, Father, glorify me alongside yourself with the glory that I had alongside you before the world was.
A very clear scripture separating Jesus from his heavenly Father, Jehovah [ Exodus 6;3]
Jehovah sent Jesus forth.
What many do not know is that Jesus had a very long pre-human existence alongside his Father in heaven.
Proverbs 8; 22-31.
Jesus had glory alongside his Father.
And because Jesus was Jehovah's very first creation, Jesus was in existence before even the universe or the earth.
2007-01-25 17:35:20
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answer #2
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answered by pugjw9896 7
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Jesus's time on earth was about to end and He was requesting His father glorify Him as well as those who believed that He was sent by God., so that we could be in Him the same way He was in His Father. To become one If we believe that Jesus was sent by God to be a sacrifice for all mankind, we will receive eternal life.Jesus asks God to return Him back to the position He held before He came to earth as a common man
2007-01-25 17:21:24
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answer #3
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answered by Rob 2
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There are actually people that think John Lennon is in hell as in hellfire? not sure what they are basing it on but it is not the Bible. Hell just represents mankind's grave. John Lennon is awaiting a Resurrection. That would be very judgmental, and based on that principle it wouldn't be in their best interest to mete out such harsh and disturbing judgments.
2016-05-24 00:49:34
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answer #4
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answered by ? 4
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First, Jesus is praying for Himself, that God might glorify Him as He has glorified God by completing all that He was sent to do.
Next, He prays for His disciples. They have accepted Christ as being sent by God and the message that He taught. He prays that they might be protected after He has gone.
Then, He prays for all who will hear and accept the message of salvation that will be spread by His disciples.
By learning the message of Christ's redeeming love, by accepting Him as our Savior, by living our lives in a manner that demonstrates that though we are in this world, we are not of this world, we shall share in the Glory of God, and that God's love will be in us always.
2007-01-25 17:15:37
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answer #5
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answered by Arthur C 1
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It reads simple and clear to me.Jesus is telling His father who sent Him,We now know and we can come to heaven and be in spirit like they are.
2007-01-25 17:08:38
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answer #6
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answered by gwhiz1052 7
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What a stirring theme Jesus introduces—everlasting life! Having been given “authority over all flesh,” Jesus can impart the benefits of his ransom sacrifice to all dying humankind. Yet, he grants “everlasting life” only to those whom the Father approves. Building on this theme of everlasting life, Jesus continues his prayer:
“This means everlasting life, their taking in knowledge of you, the only true God, and of the one whom you sent forth, Jesus Christ.” Yes, salvation is dependent upon our taking in knowledge of both God and his Son. But more is needed than just head knowledge.
A person must come to know them intimately, developing an understanding friendship with them. One must feel as they do about matters and see things through their eyes. And above all, a person must strive to imitate their matchless qualities in dealing with others.
Jesus next prays: “I have glorified you on the earth, having finished the work you have given me to do.” Having thus fulfilled his assignment up to this point and being confident of his future success, he petitions: “Father, glorify me alongside yourself with the glory that I had alongside you before the world was.” Yes, he now asks to be restored to his previous heavenly glory by means of a resurrection.
Summarizing his principal work on earth, Jesus says: “I have made your name manifest to the men you gave me out of the world. They were yours, and you gave them to me, and they have observed your word.” Jesus used God’s name, Jehovah, in his ministry and demonstrated a correct pronunciation of it, but he did more than that to make God’s name manifest to his apostles. He also expanded their knowledge and appreciation of Jehovah, of his personality, and of his purposes.
16 In prayer to God, Jesus said of his followers: “I have given your word to them, but the world has hated them, because they are no part of the world, just as I am no part of the world. I request you, not to take them out of the world, but to watch over them because of the wicked one. They are no part of the world, just as I am no part of the world.” (John 17:14-16) We may be firm and determined to keep separate from the world on large issues, such as neutrality, religious holidays and customs, and immorality. What, though, about smaller things? Could it be that even without realizing it, we may be influenced by the ways of the world? If we are not careful, for instance, how easily our manner of dress can become undignified and inappropriate! Being faithful calls for “modesty and soundness of mind” in the matter of dress and grooming. (1 Timothy 2:9, 10) Yes, “in no way are we giving any cause for stumbling, that our ministry might not be found fault with; but in every way we recommend ourselves as God’s ministers.”—2 Corinthians 6:3, 4.
In a similar manner and with great frequency, ko′smos is used to signify all non-Christian human society, regardless of race. This is the world that hated Jesus and his followers because they bore witness concerning its unrighteousness and because they maintained separateness from it; such world thereby showed hatred for Jehovah God himself and did not come to know him. (Joh 7:7; 15:17-25; 16:19, 20; 17:14, 25; 1Jo 3:1, 13) Over this world of unrighteous human society and its kingdoms, God’s Adversary, Satan the Devil, exercises rulership; in fact, he has made himself “the god” of such world. (Mt 4:8, 9; Joh 12:31; 14:30; 16:11; compare 2Co 4:4.) God did not produce such unrighteous world; it owes its development to his chief Opposer, in whose power “the whole world is lying.” (1Jo 4:4, 5; 5:18, 19) Satan and his “wicked spirit forces in the heavenly places” act as the invisible “world rulers [or, cosmocrats; Gr., ko·smo·kra′to·ras]” over the world alienated from God.—Eph 6:11, 12.
This goes to show no truth in the trinity
Jesus said, taking in knowledge of you and the one you sent forth, here Jesus was not talking to himself, disproving the trinity
2007-01-25 17:02:57
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answer #7
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answered by Just So 6
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I am much too lazy to look that up. Too late and I sleepy. Copy and paste for better responces. *yawn* Please.
2007-01-25 16:58:20
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answer #8
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answered by Anonymous
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It's all about you and it's already done
2007-01-25 17:07:30
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answer #9
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answered by son of God 7
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Jesus prays for himself, his disciples and all believers.
Jesus Prays for Himself
1After Jesus said this, he looked toward heaven and prayed: "Father, the time has come. Glorify your Son, that your Son may glorify you. 2For you granted him authority over all people that he might give eternal life to all those you have given him. 3Now this is eternal life: that they may know you, the only true God, and Jesus Christ, whom you have sent. 4I have brought you glory on earth by completing the work you gave me to do. 5And now, Father, glorify me in your presence with the glory I had with you before the world began.
Jesus Prays for His Disciples
6"I have revealed you[a] to those whom you gave me out of the world. They were yours; you gave them to me and they have obeyed your word. 7Now they know that everything you have given me comes from you. 8For I gave them the words you gave me and they accepted them. They knew with certainty that I came from you, and they believed that you sent me. 9I pray for them. I am not praying for the world, but for those you have given me, for they are yours. 10All I have is yours, and all you have is mine. And glory has come to me through them. 11I will remain in the world no longer, but they are still in the world, and I am coming to you. Holy Father, protect them by the power of your name—the name you gave me—so that they may be one as we are one. 12While I was with them, I protected them and kept them safe by that name you gave me. None has been lost except the one doomed to destruction so that Scripture would be fulfilled. 13"I am coming to you now, but I say these things while I am still in the world, so that they may have the full measure of my joy within them. 14I have given them your word and the world has hated them, for they are not of the world any more than I am of the world. 15My prayer is not that you take them out of the world but that you protect them from the evil one. 16They are not of the world, even as I am not of it. 17Sanctify[b] them by the truth; your word is truth. 18As you sent me into the world, I have sent them into the world. 19For them I sanctify myself, that they too may be truly sanctified.
Jesus Prays for All Believers
20"My prayer is not for them alone. I pray also for those who will believe in me through their message, 21that all of them may be one, Father, just as you are in me and I am in you. May they also be in us so that the world may believe that you have sent me. 22I have given them the glory that you gave me, that they may be one as we are one: 23I in them and you in me. May they be brought to complete unity to let the world know that you sent me and have loved them even as you have loved me. 24"Father, I want those you have given me to be with me where I am, and to see my glory, the glory you have given me because you loved me before the creation of the world. 25"Righteous Father, though the world does not know you, I know you, and they know that you have sent me. 26I have made you known to them, and will continue to make you known in order that the love you have for me may be in them and that I myself may be in them."
2007-01-25 17:03:20
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answer #10
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answered by iamwhoiam 5
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